This is a violation of the fairy's rights and subjects him to unnecessary personal danger. He became a teaching tinkerbell so he wouldn't have to gamble with the diseased fairies in the general population but would have unlimited accesss to the clean, fresh young meat in his classroom. These selfish children have put the faggot at risk and it just isn't right. The democrats will fix this!!!
I've got two words for parents who are put in this situation: home school.
A homosexual is not a role model for ANT child. And yes there is a connection between homosexuals and pedahilia.
Hells bells, my daughter is not allowed near a Catholic church, much less a Catholic school. The risks outweight any benefit.
America has only what it tolerates.
Our Nation's laws against homosexuality go back beyond it's founding. In every single civilized nation since the beginning of time, homosexuality was considered immoral, a crime against nature, and usually was a capital offense. Let's look at a few quotes:
"Homosexual conduct is, and has been, considered abhorrent, immoral, detestable, a crime against nature, and a violation of the laws of nature and of nature's God upon which this Nation and our laws are predicated. Such conduct violates both the criminal and civil laws of this State and is destructive to a basic building block of society -- the family." ---- Chief Justice Moore of the Alabama Supreme Court in a decision denying custody of children to a lesbian mother.
The Corpus Juris Civilis is the sixth-century encyclopedic collection of Roman laws made under the sponsorship of Emperor Justinian. "It is Justinian's collection which served as the basis of canon law (the law of the Christian Church) and civil law (both European and English)."
The following is a statement in Law French from Corpus Juris: "'Sodomie est crime de majeste vers le Roy Celestre,' and [is] translated in a footnote as 'Sodomy is high treason against the King of Heaven.' At common law 'sodomy' and the phrase 'infamous crime against nature' were often used interchangeably."
"Thou shalt not lie with mankind, as with womankind: it [is] abomination." (KJV) Leviticus 18:22
"If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood [shall be] upon them."(KJV) Leviticus 20:13
"Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God." 1 Corinthians 6:9-10 (NASB)
"There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel." (KJV) Deuteronomy 23:17
No matter how much society appears to change, the law on this subject has remained steadfast from the earliest history of the law, and that law is and must be our law today. The common law designates homosexuality as an inherent evil... ---- Chief Justice Moore of the Alabama Supreme Court in a decision denying custody of children to a lesbian mother.
"The Constitution does not confer a fundamental right upon homosexuals to engage in sodomy. None of the fundamental rights announced in this Court's prior cases involving family relationships, marriage, or procreation bear any resemblance to the right asserted in this case. And any claim that those cases stand for the proposition that any kind of private sexual conduct between consenting adults is constitutionally insulated from state proscription is unsupportable. " The United States Supreme Court in BOWERS v. HARDWICK, 478 U.S. 186 (1986) 478 U.S. 186
Criminal sodomy laws in effect in 1791:
Connecticut: 1 Public Statute Laws of the State of Connecticut, 1808, Title LXVI, ch. 1, 2 (rev. 1672). Delaware: 1 Laws of the State of Delaware, 1797, ch. 22, 5 (passed 1719). Georgia had no criminal sodomy statute until 1816, but sodomy was a crime at common law, and the General Assembly adopted the common law of England as the law of Georgia in 1784. The First Laws of the State of Georgia, pt. 1, p. 290 (1981). Maryland had no criminal sodomy statute in 1791. Maryland's Declaration of Rights, passed in 1776, however, stated that "the inhabitants of Maryland are entitled to the common law of England," and sodomy was a crime at common law. 4 W. Swindler, Sources and Documents of United States Constitutions 372 (1975). Massachusetts: Acts and Laws passed by the General Court of Massachusetts, ch. 14, Act of Mar. 3, 1785. New Hampshire passed its first sodomy statute in 1718. Acts and Laws of New Hampshire 1680-1726, p. 141 (1978). Sodomy was a crime at common law in New Jersey at the time of the ratification of the Bill of Rights. The State enacted its first criminal sodomy law five years later. Acts of the Twentieth General Assembly, Mar. 18, 1796, ch. DC, 7. New York: Laws of New York, ch. 21 (passed 1787). [478 U.S. 186, 193] At the time of ratification of the Bill of Rights, North Carolina had adopted the English statute of Henry VIII outlawing sodomy. See Collection of the Statutes of the Parliament of England in Force in the State of North-Carolina, ch. 17, p. 314 (Martin ed. 1792). Pennsylvania: Laws of the Fourteenth General Assembly of the Commonwealth of Pennsylvania, ch. CLIV, 2 (passed 1790). Rhode Island passed its first sodomy law in 1662. The Earliest Acts and Laws of the Colony of Rhode Island and Providence Plantations 1647-1719, p. 142 (1977). South Carolina: Public Laws of the State of South Carolina, p. 49 (1790). At the time of the ratification of the Bill of Rights, Virginia had no specific statute outlawing sodomy, but had adopted the English common law. 9 Hening's Laws of Virginia, ch. 5, 6, p. 127 (1821) (passed 1776).
Criminal sodomy statutes in effect in 1868:
Alabama: Ala. Rev. Code 3604 (1867). Arizona (Terr.): Howell Code, ch. 10, 48 (1865). Arkansas: Ark. Stat., ch. 51, Art. IV, 5 (1858). California: 1 Cal. Gen. Laws, 1450, 48 (1865). Colorado (Terr.): Colo. Rev. Stat., ch. 22, 45, 46 (1868). Connecticut: Conn. Gen. Stat., Tit. 122, ch. 7, 124 (1866). Delaware: Del. Rev. Stat., ch. 131, 7 (1893). Florida: Fla. Rev. Stat., div. 5, 2614 (passed 1868) (1892). Georgia: Ga. Code 4286, 4287, 4290 (1867). Kingdom of Hawaii: Haw. Penal Code, ch. 13, 11 (1869). Illinois: Ill. Rev. Stat., div. 5, 49, 50 (1845). Kansas (Terr.): Kan. Stat., ch. 53, 7 (1855). Kentucky: 1 Ky. Rev. Stat., ch. 28, Art. IV, 11 (1860). Louisiana: La. Rev. Stat., Crimes and Offences, 5 (1856). Maine: Me. Rev. Stat., Tit. XII, ch. 160, 4 (1840). Maryland: 1 Md. Code, Art. 30, 201 (1860). Massachusetts: Mass. Gen. Stat., ch. 165, 18 (1860). Michigan: Mich. Rev. Stat., Tit. 30, ch. 158, 16 (1846). Minnesota: Minn. Stat., ch. 96, 13 (1859). Mississippi: Miss. Rev. Code, ch. 64, LII, Art. 238 (1857). Missouri: 1 Mo. Rev. Stat., ch. 50, Art. VIII, 7 (1856). Montana (Terr.): Mont. Acts, Resolutions, Memorials, Criminal Practice Acts, ch. IV, 44 (1866). Nebraska (Terr.): Neb. Rev. Stat., Crim. Code, ch. 4, 47 (1866). [478 U.S. 186, 194] Nevada (Terr.): Nev. Comp. Laws, 1861-1900, Crimes and Punishments, 45. New Hampshire: N. H. Laws, Act. of June 19, 1812, 5 (1815). New Jersey: N. J. Rev. Stat., Tit. 8, ch. 1, 9 (1847). New York: 3 N. Y. Rev. Stat., pt. 4, ch. 1, Tit. 5, 20 (5th ed. 1859). North Carolina: N.C. Rev. Code, ch. 34, 6 (1855). Oregon: Laws of Ore., Crimes - Against Morality, etc., ch. 7, 655 (1874). Pennsylvania: Act of Mar. 31, 1860, 32, Pub. L. 392, in 1 Digest of Statute Law of Pa. 1700-1903, p. 1011 (Purdon 1905). Rhode Island: R. I. Gen. Stat., ch. 232, 12 (1872). South Carolina: Act of 1712, in 2 Stat. at Large of S. C. 1682-1716, p. 493 (1837). Tennessee: Tenn. Code, ch. 8, Art. 1, 4843 (1858). Texas: Tex. Rev. Stat., Tit. 10, ch. 5, Art. 342 (1887) (passed 1860). Vermont: Acts and Laws of the State of Vt. (1779). Virginia: Va. Code, ch. 149, 12 (1868). West Virginia: W. Va. Code, ch. 149, 12 (1868). Wisconsin (Terr.): Wis. Stat. 14, p. 367 (1839).
"Forasmuch as there is not yet sufficient and condign punishment appointed and limited by the due course of the Laws of this Realm for the detestable and abominable Vice of Buggery committed with mankind of beast: It may therefore please the King's Highness with the assent of the Lords Spiritual and the Commons of this present parliament assembled, that it may be enacted by the authority of the same, that the same offence be from henceforth ajudged Felony and that such an order and form of process therein to be used against the offenders as in cases of felony at the Common law. And that the offenders being herof convict by verdict confession or outlawry shall suffer such pains of death and losses and penalties of their good chattels debts lands tenements and hereditaments as felons do according to the Common Laws of this Realme. And that no person offending in any such offence shall be admitted to his Clergy, And that Justices of the Peace shall have power and authority within the limits of their commissions and Jurisdictions to hear and determine the said offence, as they do in the cases of other felonies. This Act to endure till the last day. of the next Parliament" Buggery act of England 1553
Britton, i.10: "Let enquiry also be made of those who feloniously in time of peace have burnt other's corn or houses, and those who are attainted thereof shall be burnt, so that they might be punished in like manner as they have offended. The same sentence shall be passed upon sorcerers, sorceresses, renegades, sodomists, and heretics publicly convicted" English law forbidding sodomy dating back to 1300AD.
These quotes are just a few of the many that are avaliable.
Now, why did these laws exist? Libertarians and other assorted liberal folk don't like any laws that protect society and prevent the moral decline of a nation's people. They are immoral people and they want to be free to be immoral.
What did our founders say about this? Way back in 1815, The Pennsylvania Supreme Court decided an important case, here are excerpts from that case:
This court is...invested with power to punish not only open violations of decency and morality, but also whatever secretly tends to undermine the principles of society... Whatever tends to the destruction of morality, in general, may be punishable criminally. Crimes are public offenses, not because they are perpetrated publically, but because their effect is to injure the public. Buglary, though done in secret, is a public offense; and secretly destroying fences is indictable.
Hence it follows, that an offense may be punishable, if in it's nature and by it's example, it tends to the corruption or morals; although it not be committed in public.
Although every immoral act, such as lying, ect... is not indictable, yet where the offense charged is destructive of morality in general...it is punishable at common law. The destruction of morality renders the power of government invalid...
No man is permitted to corrupt the morals of the people, secret poision cannot be thus desseminated.
Keep in mind now that the judges on this court had lived through the revolution and fought for the nation's survival. This was just a few years after the Constitution was Adopted. SO the libertarians who are going to scream that these judges didn't know what they were talking about are way off base. (They want you to think that your basic pot head knows more about the Constitution than the men who were actually there at the nation's founding.)
Now why did the court take that position? Simple, a Nation without morality cannot function. A nation that loses site on principle is doomed to go the way of the Roman Empire. Every single nation that has lost sight of basic moral principles has fallen. Homosexuality is anathema to morality. The two cannot exist together. Homosexuality is unnatural (no matter how much liberals will try to convince you otherwise.) And it is immoral. It cannot be tolerated period.
Homosexuality is immoral, Indecent, abhorant, and repugnant. It is a stain on our society, and must never ever be tolerated.
The Catholic Church´s coffers are being drained by the millions to defend and settle an array of alleged child sex offenses by a number of priests. But the Catholic Church appears to have left itself open to further lawsuits when the U.S. Conference of Catholic Bishops adopted a Charter for the protection of children and young people.
Investigation clears priest in Spokane, says bishop
Ongoing Reflections on Priest
...The media, however, has made the actions of a few pedophile priests the main problem. Bad as it is, the main problem of errant priestly crimes is not in the area of pedophilia, which is strictly defined as an adult having sexual relations with someone below the age of puberty (12), but rather in the phenomena of priests with homosexual inclinations seeking out vulnerable youth. The secular press refuses to recognize that these priests are actively homosexual, not pedophiles.... Although one priest involved in sexual relations with teenage boys is one priest too many, still it should be stressed that the number of priests who have seduced teenage boys is a very small percentage of the 47,000 odd priests in the U.S.A. One report said that 177 priests throughout the USA have been removed from ministry. This of course is the source of serious scandal, which is made even greater by the anger of Catholic laity, who hold that our bishops have covered up these situations, and have made immense payments to settle law suits made by victims and their families. But one may ask whether our bishops as a body have been judged too harshly by both the media and our Catholic laity.
The archbishop said that the Catholic laity demand that any complaint against a priest concerning sexual abuse should be turned over to the D.A.'s office. Were he not to do so, he could be accused of covering up. This disclosure of individuals could lead to unsubstantiated charges against a priest, and, once published, this would do irreparable damage to the good reputation of the priest. He would be removed from his work, and not allowed to minister to the faithful until it is proven that the charges are false. In other words, priests are vulnerable to false accusations with no adequate defense.
But from the statistics on various dioceses - covering 30 or 40 years concerning priests' involvement with teenage boys - it is clear that the percentage of such crimes among priests is very low indeed. When recently in New York, Allentown, and Philadelphia, records of such sexual misbehaviour were submitted to District Attorney's offices, it was noted in the media that most of the cases were beyond the statute of limitations; however, throughout the country, one notes practically everyday one old case or another is brought to light. Unfortunately, this conveys the impression that such crimes are increasing, and the Church in America has been inept in taking care of victims, and in exercising necessary discipline of the accused priests.
Such views of 'designated Catholics' like Sullivan are put forth as expert moral opinion. But this is only a pose, leading up to the real message "which is that the Church will have to abandon its commitment to preserving the moral order in the sexual realm." The political purpose of the current crisis is "to break whatever hold the Catholic Church still has on morals, because morals, especially sexual morals, are the only thing which stands between the nations' beleagured individuals and families and the globalists control of culture through appetite..." (Jones, Culture Wars, April 2002).
New York Gay Legislator Advocatesdiscrimination Against Catholic Priests Thomas Duane, a gay state senator from New York, declared yesterday that all Catholic priests should be barred from leading a prayer in the legislature.
Counting 19-year-olds as children for the purposes of pedophilia is like counting 25-year-olds as children for the purposes of estimating gun deaths.
Agreement bump. Homosexuals and kids are a bad mix.
Ross Strumlauf was arrested by offices of the Jacksonville Sheriff's Office in the parking lot of Regency Square, where police say he thought he was going to meet a 13-year-old girl. Police say Strumlauf, believing he was communicating with the teen, exposed himself and offered to pay her for sex.