Posted on 01/05/2002 11:55:52 AM PST by Brian Kopp DPM
I do not need to discuss it. I do not need you to tell me the reality of the situation.
My wife and I teach NFP as an alternative to Onanistic and abortifacient contraceptives. I'm actually doing something about Onanistic and abortifacient contraceptives, not just debating it on FR. What are you doing about it among your flock?
OP, there is a fundamental difference between having sex during the fertile time and being onanistic, and having recourse to NFP.
NFP is simply abstaining. It is morally neutral. It is not intrinsically evil.
Onanism is acting yet foiling the purpose of the act. It is morally intrinsically evil.
NFP is simply a bridge from Culture of Death contraception to the Culture of Life and ultimately providentialism. It is not a destination in and of itself.
When I teach NFP I teach it too is sinful if used with a contraceptive mentality. It is morally neutral; the motive makes it morally licit or illicit.
There are defined reasons for legitimately having recourse to NFP:
1)-The mother's life is literally in danger due to health reasons. I have a friend with severe Lupus, another with a form of cancer. These are perfect illustrations.
2)The mental health of the parents are in danger...literally they will have a nervous breakdown in they have another child.
3)Economic...the child will die from starvation if the parents have another (not a bigger house or Eddie Bauer Ford Explorer)
4)Persecution...the government will abort the child if you get pregnant
5)Mission work...parents may postpone pregnancy while doing mission work where pregnancy would seriously detract from their ability to fulfill their duties...for example married missionary doctors in Africa.
As St. Paul affirms, a couple may legitimately refuse themselves the intimacies of the Sacrament Matrimony "by consent for a time, that you may give yourselves to prayer" (I Corintians 7:5).
Clealy the RCC does not teach that NFP is always moral. It can indeed be used with a "contraceptive mentality." It can also be used with a worthy goal in a completely moral manner.
However, Calvin and Luther (along with ALL of Christianity) were clear about Onanism:
Martin Luther (1483 to 1546) - "Onan must have been a malicious and incorrigible scoundrel. This is a most disgraceful sin. It is far more atrocious than incest or adultery. We call it unchastity, yes, a Sodomitic sin. For Onan goes into her; that is, he lies with her and copulates, and when it comes to the point of insemination, spills the semen, lest the woman conceive. Surely at such a time the order of nature established by God in procreation should be followed."
John Calvin (1509 to 1564) - Deliberately avoiding the intercourse, so that the seed drops on the ground, is double horrible. For this means that one quenches the hope of his family, and kills the son, which could be expected, before he is born. This wickedness is now as severely as is possible condemned by the Spirit, through Moses, that Onan, as it were, through a violent and untimely birth, tore away the seed of his brother out the womb, and as cruel as shamefully has thrown on the earth. Moreover he thus has, as much as was in his power, tried to destroy a part of the human race.
OP, you know well the distinction between NFP and Onanism, and it is disingenuous to act as if you don't just to attempt to win a point of debate. I'm disappointed in you in this. Otherwise you have been quite honest.
It was never my intention to debate bankrupt Calvinistic claims that essentially rely on an infallibility limited to the OP position, and a reversion to pre-Christian pagan fatalism.
I have fully accomplished what I set out to accomplish.
In the end, my area of expertise is the Culture of Life, not deep Christian apologetics. I admit that OP has a much greater scholarship on Calvinistic predestination than I do.
You have failed to even admit that contraception is sinful and has always been seen so by Christianity. Therefore I have no compunction to debate you further.
You contradict yourself. OP agrees that Onanism is sinful, from a biblical authority standpoint, and has explicitly stated that abortifacient contraceptives are gravely sinful.
You state repeatedly that I don't agree with your position on contraception
Its not me you disagree with. It is the continual teaching of all of Christianity.
And I repeat, this disagreement with a continual teaching of all of Christianity is the fruit of the very Calvinistic ideas you want me to debate.
Why should I take your Calvinistic agenda seriously. It is simply your personal interpretation of scripture, your personal opinion.
It is not infallible, and it is not necessarily even correct. OP has done a wonderful job of OP apologetics, and my respect for the OP position has been elevated.
I still think that, bottom line, it is pagan fatalism, it is not Augustinian but an error filled heresy of Augustinian predestination, and I'm really not that impressed with your Christian apologetics.
To me, you are represented by that litany of insults and lies that I posted earlier from your two posts that pulled me back into this thread, and will never be anything more than that.
I beg you, PLEASE in the interest of debate, read this timeline CAREFULLY, and pray about it.
*****
Some history of Christian thought on Birth Control:
(Note: The quotes of the early church fathers can be researched in their entirety, courtesy of Calvin College.)
Anthropological studies show that means of artificial birth control existed in antiquity. Medical papyri described various contraceptive methods used in China in the year 2700 B.C. and in Egypt in the year 1850 B.C. Soranos (A.D. 98-139), a Greek physician from Ephesus, described seventeen medically approved methods of contraception. Also at this time, abortion and infanticide were not uncommon practices in the Roman Empire.
The early Christian community upheld the sanctity of marriage, marital love, and human life. In the New Testament, the word pharmakeia appears, which some scholars link to the birth control issue. Pharmakeia denotes the mixing of potions for secretive purposes, and from Soranos and others, evidence exists of artificial birth control potions. Interestingly, pharmakeia is oftentimes translated as "sorcery" in English. In the three passages in which pharmakeia appears, other sexual sins are also condemned: lewd conduct, impurity, licentiousness, orgies, "and the like." (E.G. Galatians 5:19-21.) This evidence highlights that the early Church condemned anything which violated the integrity of marital love.
Further evidence is found in the Didache, also called the Teachings of the Twelve Apostles, written about the year A.D. 80. This book was the Churchs first manual of morals, liturgical norms and doctrine. In the first section, two ways are proposedthe way of life and the way of death. In following the way of life, the Didache exhorts, "You shall not murder. You shall not commit adultery. You shall not seduce boys. You shall not commit fornication. You shall not steal. You shall not practice magic. You shall not use potions. You shall not procure abortion, nor destroy a new-born child. you shall not covet your neighbors goods . . . " Again scholars link such phrases as "practice magic" and "use potions" with artificial birth control.
191 AD - Clement of Alexandria, The Instructor of Children
"Because of its divine institution for the propagation of man, the seed is not to be vainly ejaculated, nor is it to be damaged, nor is it to be wasted." (2:10:91:2) "To have coitus other than to procreate children is to do injury to nature" (2:10:95:3).
307 AD - Lactantius - Divine Institutes
"[Some] complain of the scantiness of their means, and allege that they have not enough for bringing up more children, as though, in truth, their means were in [their] power . . . .or God did not daily make the rich poor and the poor rich. Wherefore, if any one on any account of poverty shall be unable to bring up children, it is better to abstain from relations with his wife" (6:20)
"God gave us eyes not to see and desire pleasure, but to see acts to be performed for the needs of life; so too, the genital ['generating'] part of the body, as the name itself teaches, has been received by us for no other purpose than the generation of offspring" (6:23:18).
325 AD - Council of Nicaea I - Canon 1
"[I]f anyone in sound health has castrated [sterilized] himself, it behooves that such a one, if enrolled among the clergy, should cease [from his ministry], and that from henceforth no such person should be promoted. But, as it is evident that this is said of those who willfully do the thing and presume to castrate themselves, so if any have been made eunuchs by barbarians, or by their masters, and should otherwise be found worthy, such men this canon admits to the clergy"
375 AD - Epiphanius of Salamis - Medicine Chest Against Heresies
"They [certain Egyptian heretics] exercise genital acts, yet prevent the conceiving of children. Not in order to produce offspring, but to satisfy lust, are they eager for corruption" (26:5:2 ).
391 AD - John Chrysostom - Homilies on Matthew
"[I]n truth, all men know that they who are under the power of this disease [the sin of covetousness] are wearied even of their father's old age [wishing him to die so they can inherit]; and that which is sweet, and universally desirable, the having of children, they esteem grievous and unwelcome. Many at least with this view have even paid money to be childless, and have mutilated nature, not only killing the newborn, but even acting to prevent their beginning to live [sterilization]" (28:5).
393 AD - Jerome - Against Jovinian
"But I wonder why he [the heretic Jovinianus] set Judah and Tamar before us for an example, unless perchance even harlots give him pleasure; or Onan, who was slain because he grudged his brother seed. Does he imagine that we approve of any sexual intercourse except for the procreation of children?" (1:19).
419 AD - Augustine - Marriage and Concupiscence
"I am supposing, then, although are not lying [with your wife] for the sake of procreating offspring, you are not for the sake of lust obstructing their procreation by an evil prayer or an evil deed. Those who do this, although they are called husband and wife, are not; nor do they retain any reality of marriage, but with a respectable name cover a shame. Sometimes this lustful cruelty, or cruel lust, comes to this, that they even procure poisons of sterility [oral contraceptives] . . . Assuredly if both husband and wife are like this, they are not married, and if they were like this from the beginning they come together not joined in matrimony but in seduction. If both are not like this, I dare to say that either the wife is in a fashion the harlot of her husband or he is an adulterer with his own wife" (1:15:17).
522 AD - Caesarius of Arles - Sermons
"Who is he who cannot warn that no woman may take a potion [an oral contraceptive] so that she is unable to conceive or condemns in herself the nature which God willed to be fecund? As often as she could have conceived or given birth, of that many homicides she will be held guilty, and, unless she undergoes suitable penance, she will be damned by eternal death in hell. If a women does not wish to have children, let her enter into a religious agreement with her husband; for chastity is the sole sterility of a Christian woman" (1:12).
Martin Luther (1483 to 1546) -
"Onan must have been a malicious and incorrigible scoundrel. This is a most disgraceful sin. It is far more atrocious than incest or adultery. We call it unchastity, yes, a Sodomitic sin. For Onan goes into her; that is, he lies with her and copulates, and when it comes to the point of insemination, spills the semen, lest the woman conceive. Surely at such a time the order of nature established by God in procreation should be followed."
John Calvin (1509 to 1564) -
Deliberately avoiding the intercourse, so that the seed drops on the ground, is double horrible. For this means that one quenches the hope of his family, and kills the son, which could be expected, before he is born. This wickedness is now as severely as is possible condemned by the Spirit, through Moses, that Onan, as it were, through a violent and untimely birth, tore away the seed of his brother out the womb, and as cruel as shamefully has thrown on the earth. Moreover he thus has, as much as was in his power, tried to destroy a part of the human race.
John Wesley (1703 to 1791) -
"Onan, though he consented to marry the widow, yet to the great abuse of his own body, of the wife he had married and the memory of his brother that was gone, refused to raise up seed unto the brother. Those sins that dishonour the body are very displeasing to God, and the evidence of vile affections. Observe, the thing which he did displeased the Lord - And it is to be feared, thousands, especially single persons, by this very thing, still displease the Lord, and destroy their own souls.
(Examining sermons and commentaries, Charles Provan identified over a hundred Protestant leaders (Lutheran, Calvinist, Reformed, Methodist, Presbyterian, Anglican, Evangelical, Nonconformist, Baptist, Puritan, Pilgrim) living before the twentieth century condemning non- procreative sex. Did he find the opposing argument was also represented? Mr. Provan stated, "We will go one better, and state that we have found not one orthodox [protestant]theologian to defend Birth Control before the 1900's. NOT ONE! On the other hand, we have found that many highly regarded Protestant theologians were enthusiastically opposed to it." )
The Lambeth Conference of 1930 produced a new resolution, "Where there is a clearly felt moral obligation to limit or avoid parenthood, complete abstinence is the primary and obvious method..." but if there was morally sound reasoning for avoiding abstinence, "the Conference agrees that other methods may be used, provided that this is done in the light of Christian principles."
In doing so, they acknowledged that previously they had always taught the immorality of marital contraception.3 This marked the first time in history that a Christian Church had given its acceptance to using unnatural methods of birth control. Furthermore, they were warned by one of their own, Bishop Charles Gore, that accepting contraception would open the door to accepting homosexual sodomy, but Gore voted in the minority.
1930 AD - Pope Pius XI - Casti Conubii (On Christian Marriage)
"Any use whatsoever of matrimony exercised in such a way that the act is deliberately frustrated in its natural power to generate life is an offense against the law of God and of nature, and those who indulge in such are branded with the guilt of a grave sin."
1965 AD - Pastoral Constitution on the Church in the Modern World - Gaudium et Spes, Vatican II
Relying on these principles, sons of the Church may not undertake methods of birth control which are found blameworthy by the teaching authority of the Church in its unfolding of the divine law. (51)
1968 AD - Pope Paul VI - Humanae Vitae (Of Human Life)
Equally to be excluded, as the teaching authority of the Church has frequently declared, is direct sterilization, whether perpetual or temporary, whether of the man or of the woman. Similarly excluded is every action which, either in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, propose, whether as an end or as a means, to render procreation impossible. To justify conjugal acts made intentionally infecund, one cannot invoke as valid reasons the lesser evil, or the fact that such acts would constitute a whole together with the fecund acts already performed or to follow later, and hence would share in one and the same moral goodness. In truth, if it is sometimes licit to tolerate a lesser evil in order to avoid a greater evil to promote a greater good, it is not licit, even for the gravest reasons, to do evil so that good may follow therefrom; that is to make into the object of a positive act of the will something which is intrinsically disorder, and hence unworthy of the human person, even when the intention is to safeguard or promote individual, family or social well-being. Consequently it is an error to think that a conjugal act which is deliberately made infecund and so is intrinsically dishonest could be made honest and right by the ensemble of a fecund conjugal life. (14)
1993 AD - Catechism of the Catholic Church
"The regulation of births represents one of the aspects of responsible fatherhood and motherhood. Legitimate intentions on the part of the spouses do not justify recourse to morally unacceptable means (for example, direct sterilization or contraception)." (2399)
After reading the above statements it should be clear that the Catholic Church does not leave much "wiggle room" on this issue. Is should also be clear that rumors that at some time in the near future the Church will have to change this teaching are nothing more than the wishful thinking of its disobedient members.
***** One last thought...
*****
Likewise I believe that God's Will cannot be thwarted. Your analogy is incorrect though, when it comes to artificial contraception.
Let me illustrate. We're both certain it is not God's Will that you die of a gun shot wound.
So to illustrate that point, let me stand three feet in front of you with my H&K USP .45 and pull the trigger. If it is not God's Will, you will not die.
Likewise does your condoms and God's Will analogy make sense.
Neither of us is the Holy Spirit. Neither of us is married to the Blessed Virgin Mary. Other than these two small details, your analogy is perfectly logical.
You CALL our claims "bankrupt" when we have shown that our position was AUGUSTINE'S. (Wll, I guess it beats facing reality.) And you WRITE OFF Augustine's position and ours as pagan fatalism even though we stand with Augustine in specifically affirming the doctrine of free will.
Pardon me, but I think you are in very, very bad shape, fellow.
Besides, this Calvinistic position is NOT "limited to the OP position." I am a Baptist, not an OP. The Southern Baptist Convention, the largest Protestant denomination in the world, was founded by men who held to my position.
In fact, all major Protestant denominations have their roots in an Augustinian/Lutheran/Calvinistic doctrine of predestination.
I have fully accomplished what I set out to accomplish.
More power to you.
In the end, my area of expertise is the Culture of Life, not deep Christian apologetics. I admit that OP has a much greater scholarship on Calvinistic predestination than I do.
I think OP would tell you that his debate with Squire was like shooting fish in a barrel. No RC really knows this topic worth beans.
You have failed to even admit that contraception is sinful and has always been seen so by Christianity. Therefore I have no compunction to debate you further.
Your claim is flatly false. I specifically said that some contraception is sinful. You are being overly simplistic and misstating my position. It suits you to do this, but you really need to be more honest. (A little less RC PRIDE would be in order.)
***
From your #1403:
You contradict yourself. OP agrees that Onanism is sinful, from a biblical authority standpoint, and has explicitly stated that abortifacient contraceptives are gravely sinful.
But this happens to be my position. I indicated that I am opposed to onanism. The fact that the term is directly derived from the Bible is authority enough for me. (Did I really need to lay out everything for you?) And I explicitly stated that I vigorously oppose abortifacients used as contraceptives. I pointed out that Protestants are coming out against these.
You state repeatedly that I don't agree with your position on contraception. Its not me you disagree with. It is the continual teaching of all of Christianity.
Read what I said above. You haven't even understood what I definitely did say. I just don't agree with your sweeping oversimplifications about contraception. The fact is, I happen to hold to the same position as presented by OrthodoxPresbyterian. I think his complaints against your position are valid.
And I repeat, this disagreement with a continual teaching of all of Christianity is the fruit of the very Calvinistic ideas you want me to debate.
False. You are just trying to find an excuse not to get exposed as having pervasively rotten doctrine.
Why should I take your Calvinistic agenda seriously. It is simply your personal interpretation of scripture, your personal opinion.
Balderdash. If you weren't RC, you wouldn't say silly things like that. And Augustine agrees with us. If Augustine had been alive in the sixteenth century, he would have sided with the Reformers against the likes of you.
It is not infallible, and it is not necessarily even correct. OP has done a wonderful job of OP apologetics, and my respect for the OP position has been elevated.
You seem desperate to style this as the OP position, when, in fact, it is the historic PROTESTANT position.
I still think that, bottom line, it is pagan fatalism, it is not Augustinian but an error filled heresy of Augustinian predestination, and I'm really not that impressed with your Christian apologetics.
You just called Augustine a heretic. Period.
(You really don't get it, do you?)
I don't care if you are not impressed with my Christian apologetics. I have not even been trying hard. I sometimes think that OP doesn't mind debating a stump. But that's not my bag. We have different gifts [grin].
To me, you are represented by that litany of insults and lies that I posted earlier from your two posts that pulled me back into this thread, and will never be anything more than that.
Do you hate me because I tell you the truth? I honestly think you do.
No you have not. You have tried to appropriate Augustine as your trump card. He is not your trump card.
While Calvin's view of predestination might be a variation of Augustine's view, the two are not the same. Augustine did not believe in Calvin's understanding of the "perseverance of the saints," and neither did the broadly Augustinian tradition. That understanding was new with Calvin.
Besides the obvious...
Augustine is only one stellar Catholic saint in a sea of stellar Catholic saints. His is not the final word. He was not given authority by Christ. The Church was given authority by Christ. Augustine's thoughts contributed greatly to RCC salvation theology but does not define RCC salvation theology.
You are so fixated on Augustine because his is the only patristic writing that remotely reflects Calvin's. Calvin is correct in so far as he reflects Augustine. Augustine is correct so far as he reflects RCC doctrine. And again, Augustine did not believe in Calvin's understanding of the "perseverance of the saints." That understanding was new with Calvin.
Ask those that escaped the Twin Towers about the power of God to accomplish HIS purposes. Not one person died that day or any day without His purpose being accomplished.
I once met a woman (many years ago) that had had her tubes surgically cut and burned..but she was pregnant. It seems that the egg was in the lower portion of the tube when they were cut..baby boy born healthy.
We had a friend that took Quinine to abort an unwanted pregnancy, she crampeds,bled and aborted an 10 week pregnancy..yet she found herself still pregnant on her follow up visit. Seems she was pregnant with twins and had only aborted one..
God is in control..
No, that was the Puritan (protestant, mind you) position.
I have just proved to you, irrefutably, that the Catholic position on contraception is the continual Christian position.
Yet you continue these juvenile antics, and refuse to admit this obvious truth. It casts long shadows on the rest of your personal interpretation of scripture, and it shows your intellectual dishonesty and spiritual immaturity.
Hardly.
Thus saith JOHN CALVIN --
"There have been certain STRANGE folk who have wished to suggest from this passage [Matt 1:25] that the Virgin Mary had other children than the Son of God, and that Joseph had then dwelt with her later; BUT WHAT FOLLY THIS IS!
"For the gospel writer did not wish to record what happened afterwards; he simply wished to make clear Joseph's obedience and to show also that Joseph had been well and truly assured that it was God who had sent his angel to Mary. He had therefore NEVER dwelt with her nor had he shared her company....
"And besides this, our Lord Jesus Christ is called the first-born. This is NOT because there was a second or a third, but because the gospel writer is paying regard to the precedence. Scripture speaks thus of naming the first-born whether or no there was any question of the second. Thus we see the intention of the Holy Spirit. This is why to lend ourselves to FOOLISH SUBTLETIES WOULD BE TO ABUSE HOLY SCRIPTURE...." (Sermon on Matthew 1:22-25, published 1562)
"We have already said in another place that according to the custom of the Hebrews all relatives were called 'brethren.' Still Helvidius [a 4th century heretic] has shown himself to be IGNORANT of this by stating that Mary had many children just because in several places they are spoken of as 'brethren' of Christ." (Commentary on Matthew 13:55)
"Concerning what has happened since this birth the writer of the gospel SAYS NOTHING...certainly it is a matter about which NO ONE will cause dispute unless he is somewhat curious; on the contrary there never was a man who would contradict this in obstinacy unless he were a PIG-HEADED and FATUOUS [i.e. foolish and stupid] person." (Commentary on Matthew 1:25)
========================================================================
Thus saith MARTIN LUTHER --
"Christ our Savior was the real and natural fruit of Mary's virginal womb...This was without the cooperation of a man, AND SHE REMAINED A VIRGIN AFTER THAT." (LUTHER'S WORKS 22, 23)
[Luther preached the perpetual virginity of Mary throughout his life]
"...A virgin before the conception and birth, she REMAINED a virgin also AT the birth and AFTER it." (February 2, 1546 Feast of Presentation of Christ in the Temple)
=======================================================================
Thus saith ULRICH ZWINGLI --
"I firmly believe according to the words of the Gospel that a pure virgin brought forth for us the Son of God AND REMAINED A VIRGIN PURE AND INTACT IN CHILDBIRTH AND ALSO AFTER THE BIRTH, FOR ALL ETERNITY. I firmly trust that she has been exalted by God to eternal joy above all creatures, both the blessed and the angels." (from Augustin Bea "Mary and the Protestants" MARIAN STUDIES Apr 61)
"I speak of this in the holy Church of Zurich and in all my writings: I recognize MARY AS EVER VIRGIN AND HOLY." (January 1528 in Berne)
ROME'S PARTY LINE CONCERNING AUGUSTINE--which is, to put it bluntly, an outright LIE.
a goat headed for the slaughter
the Church of Rome was lying in the sixteenth century and has continued lying to this very day
The Church of Rome really is apostate
certainly appear to be reprobate
smarmy theological garbage
we regard Bouyer as a pagan sophist, not a Christian theologian
his depraved pride in RCism--
a vessel of wrath fitted for destruction
cast my exegetical pearls before someone who is acting swinish [OP]
your arguments will be crushed. You will see them taken apart and cast down before your eyes. Of this, I have not even an inkling of doubt. But I'll not throw pearls into the slop.[OP]
untold numbers of Protestants were murdered by Rome
RC's refusal to face that murderous fact reminds me of the anti-semitic freaks
RCism is a pack of lies and has been so since well before the time of the Reformation
malevolent, truth-hating spirit of the RCs on our forum
downright Clintonian in its character of pride and vicious perjury.
Ever since then I thought you were a bit boorish and indeed hoped you would step out of this debate to which you called me back.
The quotes in italics pretty much sum up your entire apologetics style. It is tiresome.
Kinda like GW's refusal to admit that all of Christianity taught contraception, ALL contraception, is inherently sinful, for to admit even this is such a world shattering revelation that he has an emotional stake in continuing to be wrong. For to face this reality is to face a reality of his personal interpretation of scripture that he (and you, frankly) is inwilling to face.
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