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How Your Priest Shuts Out the Pope and Catechism
Traditional Catholic Reflections & Reports ^ | 01/03/02 | Stephen Hand, editor TCRNews.com

Posted on 01/03/2002 6:26:46 AM PST by cathway

How Your Neo-Modernist Priest Shuts
Out the Pope & Catechism

By Stephen Hand

There's no secret to it really, and many who ponder their own local liturgies realize it's been going on for quite a long time. They realize that there is a radical disjunct between what the Holy Father teaches day in and day out and what many a local priest preaches during what is supposed to be the Liturgy of the Word. Indeed, increasingly, the only time one hears the Pope mentioned is when he is prayed for very briefly in the Eucharistic prayers of the Roman Canon.

Notice it is not a frontal attack. There is no railing against the Holy Father from the pulpits week after week. No. They simply ignore him and preach on virtually anything else which dovetails with the "peopleschurch" theology advocated by such men as Bernard Cooke, such womyn as Sr. Joan Chittister, as well as groups like Call to Action, papers like the National Catholic Reporter and so on. Thus the Liturgy of the Word is not.

The same holds true for the Catechism of the Catholic Church. Being the product of the teaching Magisterium, which both affirms and develops Catholic doctrine, the Catechism is considered an odious thing to dissidents and left to whither on the "traditionalist" vine. You are highly unlikely to hear any peopleschurch priest attack the Catechism overtly. That would risk trouble. So he simply slams it into oblivion along with the Pope and then the hapless congregation hears hardly a word about, or from, either authority. Every priest or theologian becomes his own supreme authority. And God help the bishop who attempts to put his foot down. More on that in a minute.

So it is more than possible for a Catholic to attend Mass at least every Sunday of the year and never hear a word of traditional Catholic theology beyond the nebulous word 'love' and doubtless new twists on Social Justice themes wherein the social teachings of the Church are tactically made to substitute for orthodox teaching rather than serve as an expression of that orthodoxy. Often enough one hears nary a word even about the Church's teaching on abortion. Forget sermons on the last things, the risk of missing Heaven.

It is the same with the teachings of the doctors, fathers, and saints of the Church. While one may hear of them from time to time, it is rare that they will ever be quoted in the context of affirming actual Catholic doctrines or doctrinal parameters. Again, these will not be openly attacked and too glaringly dimissed as irrelevant for theology today. But there will be a very loud silence regarding them in this context. Their teachings will certainly seldom, if ever, be cited as normative for Catholic morals and teaching.

The sad fact is that since 1970 not all seminarians in the United States have received consistently good theological and priestly formation. They were most often swept up into the movement of putting a "progressive" spin on the teachings of the Second Vatican Council, which meant deconstructing Catholic theology and reframing it in relativistic, subjectivist terms, often with a mix of Marxist, eastern religious, and pop psychology flavors, all at once. Many priests then, despite having several degrees, are theologically incoherent and illiterate, except in areas of the agenda. Such priests were served (and now serve) a "Christology from Below" in which it was alleged that Jesus' humanity was suddenly "rediscovered" and, consistent with everything else, his deity was not so much attacked as allowed to fade more and more from public view. Arius redux. God was simply exchanged for the cosmos. This, of course, led similarly to a "eucharist from below," too, in which a new theology of sin and sacrifice appeared which reflected a deliberate shift from personal morality to social structures and the erroneous "either/or" that this entails, an either/or utterly rejected by the documents of Vatican II and the Popes, especially John Paul II. This eucharist from below amounted to a diminution of Catholic Eucharistic teaching.

The Real Presence of Jesus in the consecrated species then was allowed to fade more and more even as the presence of Christ in "the people" was said to have also been rediscovered, and a new emphasis on the "priesthood of all" believers was separated from its traditional theological Catholic context and extolled in almost Lutheran tones. Indeed many priests and theologians suggested more and more that it was the celebrating congregation which "does the eucharistic action" (Bernard Cooke, The Future of the Eucharist Paulist Press, 1997 p.32).

Cooke says, "The liturgical leader presides, but it is the community that celebrates.' (Ibid). Here ambiguity rules.

The effects of such changes and desacralization were inevitable: Young ladies were allowed to come into liturgy wearing very immodest clothing, and the quiet, adoring thanksgiving after Mass was practically abolished, to name but two shockers. The liturgy itself, for the hip priests, and for the hip theology, deteriorated into something of an evolving event, choreographed and produced. Embarrassment and akwardness was the one constant shared by the faithful in the pews.

All of this could take place only because the Holy Father's teachings and the teachings of the Catechism of the Catholic Church were effectively shut out from the Liturgy of the Word and the life of the parish whose bookracks carried dissident publications and every form of deviant opinion. You will recall that the Catechism of the Catholic Church was concieved back in 1985 precisely to dissipate the false notions which were circulating regarding the teachings of the Second Vatican Council. And despite the fact that it has been a best seller---showing that people are very hungry for its timeless certitudes, when these certitudes are not preached the faith of the people suffer in time (Rom 10:17).

Bored with the spiritual life, and chafing under the apparent burdens of the moral law, the neo-modernist attempts to translate his ennui into a "spirituality" of "outrage" and "change". He cannot admit to being wrong, so the Church must be wrong. He does not change, so he is determined to reinvent the Church, conform it to his image. This is what he calls being "prophetic". It is tragic.

Another sad thing which should be mentioned is that when the liturgy is allowed to fall into----or is purposely directed to----- abuses, it arms the extremists at the other end of error, the Integrists, who for all their theological non sequiturs, idiosyncrasies, and erroneous private interpretations, do offer dignified liturgies worthy of the Church. Thus people stumble into other errors trying to avoid the liberals.

It is a fact that many bishops have been intimidated by the neo-modernist lobby which operates at all levels of the diocesan bureaucracies. They know that the neo-mods revile and agitate against orthodox bishops and fawn over their own. But if bishops do not demand that the Liturgy of the Word is truly the Liturgy of the Word then the Gospel will collapse into something else and theological words and concepts will take on new meanings and new senses alien to the tradition of the Church. What will be the end of souls then, to say nothing of culture.

Cardinal Seper, who was Cardinal Ratzinger's predecessor in the Congregation for the Doctrine of the Faith wrote in 1972:

"The bishops, who obtained many powers for themselves at the [Second Vatican] Council...are not exercising their powers as they should. Rome is too far away to cope with every scandal — and Rome is not well obeyed. If all the bishops would deal decisively with these aberrations as they occur, the situation would be different. It is very difficult for us in Rome if we get no cooperation from the bishops." (quoted in The Church That Failed, The Catholic Faith, April, 2001)

St. Paul said, "We preach not ourselves but Christ and Him Crucified". Our bishops must ensure that the Holy Father's teachings and the teachings of the Catechism are not shut out from the Liturgy of the Word. The People of God are starving for real Bread, the Manna of eternal life. It would be tragic if they are given stones instead of Bread and allowed to perish for want of true nourishment. Then the "woe's" of Ezekial 34 against the shepherds who feed not their sheep would become part of the equation.


TOPICS: Miscellaneous; Philosophy
KEYWORDS: catholiclist; christianlist; religion
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To: Campion
The best site, I think, for those who question the truth of Catholicism is David Armstrong's Biblical Evidence for Catholicism. Very comprehensive: Click here for http://ic.net/~erasmus/erasmus.htm
101 posted on 01/03/2002 5:54:30 PM PST by cathway
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To: DrTEJ
Cardinal Ratzinger calls this "Relativism" and views it as the central problem within the Catholic faith today. Here's his address to a bishops conference in 1996 where he describes what you are seeing in remarkable detail. It's a rather long address but well worth the read.
102 posted on 01/03/2002 6:02:56 PM PST by cebadams
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To: cathway
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103 posted on 01/03/2002 6:05:17 PM PST by Bob J
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To: Bob J
WHAT'S THIS - some sort of commercial interuption???
104 posted on 01/03/2002 6:08:11 PM PST by cebadams
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To: TexanAmerican
"Catholic priests cant even obey the commandment" "Thou shalt not keep your hands off the altar boys."

You might think that statement is cute. It isn't. It shows you to be an ignorant, hate-filled, Catholic basher. The priesthood is one of God's greatest gifts--given so that all of us can have the opportunity to live and grow in grace and stay closely united to Jesus, our savior. Before you attack the priesthood I suggest you find out what it is and why Jesus gave it to us.

105 posted on 01/03/2002 6:18:14 PM PST by Renatus
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To: topcat54
"Perfect love casts out fear." "How do you know that?"

If you read the bible you would know that. St. John wrote that thousands of years ago. It's in the bible.

106 posted on 01/03/2002 6:30:16 PM PST by Renatus
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To: cathway; onyx
I wanted to ensure you saw this.
107 posted on 01/03/2002 7:09:57 PM PST by EODGUY
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To: cathway
Just curious, I used to subscribe to the New Oxford Review, years ago. I'm not sure if it's even still published, but I really enjoyed their articles...have you ever seen it? If so, what did you think of it?
108 posted on 01/04/2002 12:00:10 AM PST by Judith Anne
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To: cathway
Haha, just for fun I did a search for it, and it's online here:

http://www.newoxfordreview.org/

109 posted on 01/04/2002 12:03:13 AM PST by Judith Anne
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To: cathway; DrTEJ
Here's those links:

TCRNews.com

David Armstrong's Biblical Evidence for Catholicism

110 posted on 01/04/2002 4:19:46 AM PST by Brian Kopp DPM
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To: Judith Anne
I think New Oxford Review is a great periodical (but I might be prejudiced, I have a pro-life fictional short story being published by them in the next several months...)
111 posted on 01/04/2002 4:23:15 AM PST by Brian Kopp DPM
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To: proud2bRC
Wow! I'm impressed! ;-D
112 posted on 01/04/2002 4:35:54 AM PST by Judith Anne
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To: topcat54
If the practical effect is that priests and bishops are free to ignore church teaching

The simple fact is; bishops, priests and deacons as well as others who work in the catechetical ministries are NOT free to ignore church teaching. They can be and are reprimanded (to the point of losing their faculties) when their teachings fall outside the Church norms! Some have been declared heretical.

113 posted on 01/04/2002 5:05:58 AM PST by ThomasMore
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To: proud2bRC
I think the Wanderer has its faults but tackles some controversial issues that other orthodox periodicals won't touch.

Agreed!

114 posted on 01/04/2002 5:08:02 AM PST by ThomasMore
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To: cathway
You would do well to visit David Armstrong's very comprehensive website

I will add; Dave will correspond with whomever asks. He is a great apologist for the faith and can relate well his fundamentalist Christian background and his Catholic conversion.

115 posted on 01/04/2002 5:22:05 AM PST by ThomasMore
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To: cebadams
Cardinal Ratzinger calls this "Relativism" and views it as the central problem within the Catholic faith today

The most hideous of problems not only in the Church; this is rampant in today's culture!

116 posted on 01/04/2002 5:30:54 AM PST by ThomasMore
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To: proud2bRC
Thanks!
117 posted on 01/04/2002 5:56:08 AM PST by cathway
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To: DrTEJ
Dear TEJ This link may keep you busy pondering for a while
118 posted on 01/04/2002 6:01:32 AM PST by cathway
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To: passive1; arrogantbustard;nina0113
concerning post#80.....I've heard troubling rumors concerning allowing altar girls for a few months now.
I've written a letter to the Bishop asking him to NOT change things. Our churches in this Diocese are full
to overflowing and as far as I know there is no shortage of altar boys. Shortages come when boys feel like
they are being pushed aside.
There have been some troubling issues within our own parish in Frederickburg that we've asked to be
addressed and have been largely ignored.
The majority of our priests are wonderful, dedicated, hard-working men of God and I'm thankful for it.
119 posted on 01/04/2002 6:56:34 AM PST by MudPuppy
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To: cathway; DrTEJ
Dave Armstrong's page on "Traditionalist" and Schis | matic Catholics is a vauable resource to place alongside TCR's resources on the same issues. Together these two pages constitute the best collection of links on the schismatic traditionalists issues that I am have found.

If anyone is aware of any other collections of links regarding schismatic traditionalists please post them here or let me know via Freepmail. Thanks!

120 posted on 01/04/2002 8:19:52 AM PST by Brian Kopp DPM
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