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Bible written by different writers at different times for different people
me ^ | 12/6/01 | me

Posted on 12/06/2001 6:32:57 AM PST by Weatherman123

Good morning folks. I came up with a new example that I think gives excellent evidence that different writers wrote different parts of the Bible. Tell me what you think. Like I could stop you! :)

Let's talk about just the first two chapters of Genesis, the creation story/myth. Gn 1:1-2:4a versus Gn 2:4b-25. Can you see two distinctly different stories here? Please go read them both. Here's one example:

Gn 1:1-2 In the beginning, when God created the heavens and the earth, the earth was a formless wasteland, and darkness covered the abyss, while a mighty wind swept over the waters.

Gn 2:4b-5 At the time when the LORD God made the earth and the heavens, while as yet there was no field shurb on earth and no grass of the field had sprouted, for the LORD God had sent no rain upon the earth...

Was there water in the beginning as the first account says, or no water as the second account says? Was there land as the second account says or just a formeless wasteland covered by water as the first says? Which is it?

If you go and read Gn 1:1-2:4a and then compare it to Gn 2:4b-25, I think you can see they are two totally different creation myths.

---In the first, the human creation is the final act of God. God creates man on the "6th day."

---In the second, the LORD, God, begins his work with man. The garden, trees, rivers and animals follow.

---In the first, God is called "God".

---In the second, God is called "the LORD".

---In the first, creation happens in an orderly fashion, over 7 days. Day 1: light. Day 2: sky. Day 3: earth and vegetation. Day 4: sun, moon and stars. Day 5: birds and fish. Day 6: animals and human. Day 7: God rests.

***Another minor discrepancy: Where did the light come from, created on the first day, if the sun, moon and stars were not created until the 4th day. If you read the Bible literally, how can this make sense?

---In the second, creation has no orderly fashion, but it's a vivid telling of creation, a good story. The LORD has already created the earth and the heavens, but there was no grass or fields, no rain, and his first act is to form man out of clay. Then he plants the garden of Eden, including the tree of knowledge. Then a river rises to water Eden and divides into 4 other rivers. Then the LORD decides it's not good for man to live alone and creates a succession of different creatures and parades them in front of man to name. But none of these animals were a suitable mate so the LORD put man into a deep sleep and built a woman out of one of his ribs.

The depiction of God is completely different in each section. In the first, God is orderly, transcendent, above the fray, able to bring order out of chaos. In the second, God is almost humanlike, forming man out of clay and breathing life into his nostrils, parading animals in front of man to name, reaching into the flesh of man and "building" a woman out of one of his ribs.

The literary style is completely different in each section. The first is an orderly, repetetive account. The second is a vivid story with great imagery.

Both creations myths are divinely inspired and neither can be ignored, nor is one more important than the other. But they were written by different writers.

The Priestly writer is responsible for the first creation myth. P was writing during the time of exile (550 BCE) and his main concern was keeping his people together during this difficult time of dispersion and making sense out their loss of power, land and their temple and ark in which they believed God dwelled. "And let them make me a sanctuary that I may dwell in their midst" (Ex 25:8). The P writer is not a storyteller, he likes lists, order and repetition. Notice how many times you read "Then God said" and "evening came, morning followed" and "God saw how good it was". The Priestly God was one who stood above the people, who was able to bring order out of chaos. This is the God the people in exile needed, one who could bring order back to the chaos of their lives in exile. Additionally, the first mention of Sabbath is in the first creation myth. The Priestly writer was concerned with cultic and priestly matters, such as Sabbath. Sabbath is not mentioned at all in the second account.

The Yahwist writer is responsible for the second creation myth. The Yahwist writer wrote during the time of David and Solomon (950 BCE), the good times when the Israelites had a land, a King, a temple and were a powerful nation. The God that the J (Yahwist) writer knew was a more personal God. His God was called Yahweh and we read that as the LORD in our bibles. Notice how often we see the word LORD in the second account and the fact that the word LORD is not mentioned once in the first account. His idea of God, the LORD, was a very human God, one who got down and molded man out of clay and breathed life into him. God is often represented with human characteristics, such as being a potter (Gn 2:7 The LORD God formed man out of the clay of the ground..)and a gardener (Gn 2:8 Then the LORD God planted a garden in Eden..) The J writer is a vivid story teller and his writting is full of imagery.

Can anyone here see the two different literary styles? The two different theologies of God? The historical context in which the two different creation myths were written?


TOPICS: Editorial; Your Opinion/Questions
KEYWORDS: bible; crevolist; godsgravesglyphs
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To: exmarine
You still ignore the fact that I accept and believe a literal interpretation. You should argue with someone that disagrees with you.
141 posted on 12/06/2001 8:52:14 AM PST by kjam22
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To: calvin sun; Weatherman123
First, God needs no sun in order to have light. In fact, God Himself is light.

Excellent post! And you are exactly correct as we read in the Revelation to John

22:1And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
22:2In the midst of the street of it, and on either side of the river, [was there] the tree of life, which bare twelve [manner of] fruits, [and] yielded her fruit every month: and the leaves of the tree [were] for the healing of the nations.
22:3And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
22:4And they shall see his face; and his name [shall be] in their foreheads.

22:5And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.

142 posted on 12/06/2001 8:53:23 AM PST by RnMomof7
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To: ThomasJefferson
once again, "new" meaning to the discussion I was having the other day on this thread.
143 posted on 12/06/2001 8:54:44 AM PST by Weatherman123
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To: kjam22
Pray for me. I think we are still in day 6 of the creation.
144 posted on 12/06/2001 8:56:17 AM PST by VRWC_minion
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To: exmarine
No, I am holding you to your own words:

Whether literal or symbolic... the message is the same.

This is a damnable lie. It's not the same as I have pointed out ad nauseum.

As a matter of fact... the message is the same. If a person reads it and believe Adam is a parable teaching us that mankind has fallen. And this person reads and believes that we are all fallen because of the state of mankind as described after the fall. The message is the same.

Myself... I believe it literally. But those that accept the same outcome that I accept... well there are a lot of more things more important to argue about. Those that accept man's fallen state whether through parable or literal Adam still accept man's fallen state.

145 posted on 12/06/2001 8:57:02 AM PST by kjam22
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To: exmarine
Indeed. If there was no original sin (as Muslims, oddly enough, considering all their stringent rules, believe) salvation, and Jesus, are moot points, for not only was Jesus a blad faced liar, but his work on the cross and resurection were equally moot. And let us consider that there is sin, but it did not come from man's actions. Did God purposely create it? Or let us suppose someone, somewhere acted out the first sin (funny that God wouldn't care to reveal it to us, isn't it?), but it wasn't Adam and Eve, but instead perhaps (following a rather thiestic God controlled evolutionary view here) some primordal human that broke out of simian state. This would make Jesus a liar, again, for he plainly stated the fact of Adam's sin.

In sum, if you proffess to be a Christian, ie saved by Christ in the most literal sense of the meaning, it is my opinion, and I think Scripture and simple reasoning back me up here, that in order to accept salvation and Jesus, you must accept original sin coming ffrom the first humans. This game of lets play cut and paste with the Scriptures is absurb. How am I to discern what is truth and what is not? Is salvation truth? How can you prove it is and other portions are not? Do you merely discount supernatural accounts? Do you stick only to the parts you like?

146 posted on 12/06/2001 8:57:18 AM PST by Cleburne
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To: VRWC_minion
:)
147 posted on 12/06/2001 8:57:41 AM PST by kjam22
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To: TX Bluebonnet
I bet that class was fascinating. Wasn't it exciting to see how two different paths emerge from a critical study of the Bible?

One side includes those who see that the study allows people to make their faith greater, to see for instance the beauty and reality of the stories of the Israelites as they escaped from bondage in Egypt.

However, then there are the people who find it safer to retreat to the "safe" interpretations, who are scared (and I can certainly understand the fear) to "kick the tires" (as a best friend of mine likes to say) and see the whole story. I pray that all have the opportunity to "kick the tires" a bit - spoken from personal experience, it is so worthwhile!

148 posted on 12/06/2001 8:58:20 AM PST by Tribefan
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To: eddie willers; Emmanual_Goldstein16
So I'm not the only one who's heard of this theory? I'm starting to regret spending my morning on this. I've still got Christmas deocorations to put up and laundry to do. I'm glad to hear there are at least one or two other people that have heard of J, P, Y, and D.

I have to confess that I'm surprised that by bringing up this theory I'm being told that I'm not a real Christian. That anyone who studies the Bible in one way can't really believe in God. I thought other Christians would be more tolerant. It saddens me.

149 posted on 12/06/2001 9:01:02 AM PST by Weatherman123
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To: Cleburne
In sum, if you proffess to be a Christian, ie saved by Christ in the most literal sense of the meaning, it is my opinion, and I think Scripture and simple reasoning back me up here, that in order to accept salvation and Jesus, you must accept original sin coming ffrom the first humans.

Actually... in order to accept Christ Jesus salvation you must admit your own sin. I don't blame my sins on Adam. Paul tells us we are born with a sinful nature. But we are all guilty of our own sins. For all have Sined and fallen short of the glory of God. Because the truth is that if Adam hadn't sinned I would have. And so would each of us.

150 posted on 12/06/2001 9:01:27 AM PST by kjam22
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To: Weatherman123
I don't believe God created the universe as described. I believe the creation story is a myth that helped people understand the beginning of time, the world, and human kind. Of course you can't apply physical contraints to God. The one thing I DO KNOW about God is that he is beyond my comprehension and beyond the comprehension of any mortal.

I have a very similar view as you about the bible. It is amazing to me how the fundamentalists reduce God down to something of a fire breathing Zeus-like character that sits in a throne in heaven and is consumed by damning and praising people here on earth. My belief is that God is an infinite mind and of infinite existence that is, yes, well beyond our comprehension.

151 posted on 12/06/2001 9:02:39 AM PST by WRhine
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Few if any Jews believe the OT is literally true. Why not follow their example? They wrote it; they would know.
152 posted on 12/06/2001 9:03:21 AM PST by Eternal_Bear
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To: kjam22
Seriously.

I don't believe God will rest until his creation is complete and its not complete until day 7 where he says "its very good". Genesis one is described as the generations of the heavens and the earth. In my literal mind it describes ALL of those generations from beginning to end and the seven days are from God's view point.

153 posted on 12/06/2001 9:04:20 AM PST by VRWC_minion
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To: kjam22
Then you do not understand the anology Jesus made: just as there was the first Adam, the sinful one, that plunged mankind into sin (by the act of one man, that is important) there must be a second Adam, a perfect one, that will brinf mankind out of the curse the first Adam placed upon us. Again, do yuo think Jesus lied when he spoke of Adam and a literal creation? If you choose to interpret his words as soemthing else, where do you stop?
154 posted on 12/06/2001 9:05:02 AM PST by Cleburne
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To: Weatherman123
Ok,

I'll way in, but just briefly. I was told by an old acquaintenance of this, and he told that it was speculated, AND IT'S ONLY SPECULATION, there two different creations are being refered to.

One for a pre-existance Earth where Satan met his downfall, and the one for the current Earth as we know it. It is speculated, and please see the word "speculation", that the fall of satan as told in the Old Testament took place on a pre-existant Earth. It was destroyed and awaited to be made anew by the Lord God. It's called the "Gap Theory."

If anyone else has heard of this let me know through this discussion or private reply. I'd like to find out if anyone else has heard of this.

155 posted on 12/06/2001 9:05:34 AM PST by mrb1960
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To: WRhine
I think that literalists and fundamentalists try to domesticate God and make him fit their understanding of reality or behave in predictable ways based on their perceptions (or aspirations) of politics or culture or tribal loyalties or whatever.
156 posted on 12/06/2001 9:06:49 AM PST by Patria One
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To: Weatherman123
What kind of discussion is possible here? You are adamant in your belief that the Creation Story was written by two different people. As soon as you can prove this with copyright notices dated 4004 BC, I will believe you.
157 posted on 12/06/2001 9:06:54 AM PST by JoeSchem
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To: Weatherman123
Hmmm...whom do I believe? God, or an unknown mortal? Decisions...decisions...
158 posted on 12/06/2001 9:07:20 AM PST by Destructor
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To: Weatherman123
Ok,

I'll way in, but just briefly. I was told by an old acquaintenance of this, and he told that it was speculated, AND IT'S ONLY SPECULATION, there two different creations are being refered to.

One for a pre-existance Earth where Satan met his downfall, and the one for the current Earth as we know it. It is speculated, and please see the word "speculation", that the fall of satan as told in the Old Testament took place on a pre-existant Earth. It was destroyed and awaited to be made anew by the Lord God. It's called the "Gap Theory."

If anyone else has heard of this let me know through this discussion or private reply. I'd like to find out if anyone else has heard of this.

159 posted on 12/06/2001 9:08:10 AM PST by mrb1960
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To: WRhine
But this view allows us no knowledge of God-he is some Being far out into space, and it would seem that we can know nothing of him, other than perhaps that he exists and had a hand in the establishment of this universe (which seems to be a slowly re-emerging view amoungst some in science). Now, it is grand that you accept some kind of creator God, but will you accept that he has given any kind of revelation to humanity? Or do you believe he esentially reveals himself only though nature?
160 posted on 12/06/2001 9:09:39 AM PST by Cleburne
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