Skip to comments.Christ the King
Posted on 08/29/2003 6:05:06 AM PDT by Hermann the Cherusker
The liturgical year is coming to a close and in the holy sacrifice of the altar we renew the offering of the victim to the Father the offering of Christ, the king of justice, love and peace, as we shall read shortly in the preface. You all experience a great joy in your souls as you consider the sacred humanity of our Lord. He is a king with a heart of flesh, like yours; he is the author of the universe and of every creature, but he does not lord it over us. He begs us to give him a little love, as he silently shows us his wounds.
Why then do so many people not know him? Why do we still hear that cruel protest: "We do not want this man to reign over us"? There are millions of people in the world who reject Jesus Christ in this way; or rather they reject his shadow, for they do not know Christ. They have not seen the beauty of his face, they do not realize how wonderful his teaching is. This sad state of affairs makes me want to atone to our Lord. When I hear that endless clamour expressed more in ignoble actions than in words I feel the need to cry out, "He must reign!"
Many people will not accept that Christ should reign. They oppose him in thousands of ways: in their attitude toward their circumstances, in their approach to human society, in morality, in science and the arts. Even in the Church itself! "I am not referring," says St Augustine, "to those scoundrels who blaspheme against Christ with their tongues. There are very many who blaspheme against him through their own conduct."
Some people are even annoyed by the expression "Christ the king." They take naive objection to the word, as if Christ's kingship could be thought of in political terms. Or they refuse to admit that Christ is king, because that would involve accepting his law. And law they will not accept, not even the wonderful precept of charity, for they do not want to reach out to God's love. Their ambition is to serve their own selfishness.
For many years now, our Lord has urged me to repeat a silent cry, Serviam: "I will serve!" Let us ask him to strengthen our desire to give ourselves, to be faithful to his calling with naturalness, without fuss or noise in the middle of everyday life. Let us thank him from the depth of our heart. We will pray to him as his subjects, as his sons! And our mouth will be filled with milk and honey. We will find great pleasure in speaking of the kingdom of God, a kingdom of freedom, a freedom he has won for us.
This Christ, whose birth we witnessed at Bethlehem, this adorable child, is the Lord of the universe. Let us meditate upon this fact. Everything in heaven and on earth was created by him. He has reconciled all things to the Father. He has re-established peace between heaven and earth, through the blood he shed on the cross. Today Christ is king, at the right hand of the Father. As the two angels in white robes said to the disciples who were gazing into heaven after our Lord's ascension: "Men of Galilee, why do you stand looking into heaven? This Jesus, w ho was taken up from you into heaven, will come in the same way as you saw him go into heaven." Through him kings hold power, although kings that is, human political authority do not last. Yet the kingdom of Christ "will remain forever." "His is an everlasting dominion and his kingdom endures from generation to generation."
Christ's kingdom is not just a figure of speech. Christ is alive; he lives as a man, with the same body he took when he became man, when he rose after his death, the glorified body which subsists in the person of the Word together with his human heart. Christ, true God and true man, lives and reigns. He is the Lord of the universe. Everything that lives is kept in existence only through him. Why, then, does he not appear to us in all his glory? Because his kingdom is "not of this world," though it is in this world. Jesus replied to Pilate: "I am a king. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears my voice." Those who expected the Messiah to have visible temporal power were mistaken. "The kingdom of God does not mean food and drink but righteousness and peace and joy in the Holy Spirit." Truth and justice, peace and joy in the Holy Spirit. That is the kingdom of Christ: the divine activity which saves men and which will reach its culmination when history ends and the Lord comes from the heights of paradise finally to judge men.
When Christ began to preach on earth he did not put forward a political program. He said: "Repent, for the kingdom of God is at hand." He commissioned his disciples to proclaim this good newsand he taught them to pray for the coming of the kingdom. The kingdom of God and his justice a holy life: that is what we must first seek, that is the only thing really necessary.
The salvation which our Lord Jesus Christ preaches is an invitation which he addresses to every person: "A king gave a marriage feast for his son, and he sent his servants to call those who were invited to the marriage feast." Therefore, our Lord shows that "the kingdom of God is in the midst of you." No one is excluded from salvation, if he responds freely to the loving demands of Christ: to be born again; to become like children, in simplicity of spirit; to avoid everything which separates us from God. Jesus wants deeds, not just words. And he wants us to make a determined effort, because only those who fight will merit the eternal inheritance.
His kingdom will not achieve its perfection on earth. The definitive judgment of salvation or condemnation will not be made here. It is rather like sowing seed, like the growth of the grain of mustard seed. At its finish it will be like the net full of fish they are all thrown out on the sand and sorted into those who led a just life and those who did evil. But as long as we live here the kingdom can be compared to yeast which a woman took and mixed with three measures of flour so that the whole batch was leavened.
Anyone who understands the kingdom Christ proposes, realizes that it is worth staking everything to obtain it. It is the pearl the merchant gets by selling all his property; it is the treasure found in the field. The kingdom of heaven is difficult to win. No one can be sure of achieving it, but the humble cry of a repentant man can open wide its doors. One of the thieves who was crucified with Jesus pleaded with him: "Lord, remember me when you come into your kingdom." And Jesus said to him, "Truly, I say to you, today you will be with me in paradise."
Our Lord and our God: how great you are! It is you who give our life supernatural meaning and divine vitality. For love of your Son, you cause us to say with all our being, with our body and soul: "He must reign!" And this we do against the background of our weakness, for you know that we are creatures made of clay and what creatures! Not just feet of clay, but heart and head too. Only through you can we live a divine life.
Christ should reign first and foremost in our soul. But how would we reply if he asked us: "How do you go about letting me reign in you?" I would reply that I need lots of his grace. Only that way can my every heartbeat and breath, my least intense look, my most ordinary word, my most basic feeling be transformed into a hosanna to Christ my king.
If we are trying to have Christ as our king we must be consistent. We must start by giving him our heart. Not to do that and still talk about the kingdom of Christ would be completely hollow. There would be no real christian substance in our behaviour. We would be making an outward show of a faith which simply did not exist. We would be misusing God's name to human advantage.
If Jesus' reign in my soul, in your soul, meant that he should find it a perfect dwelling place, then indeed would we have reason to despair. But "fear not, daughter of Sion; beloved, your king is coming, sitting on an ass' colt." Don't you see? Jesus makes do with a poor animal for a throne. I don't know about you; but I am not humiliated to acknowledge that in the Lord's eyes I am a beast of burden: "I am like a donkey in your presence, but I am continually with you. You hold my right hand," you take me by the bridle.
Try to remember what a donkey is like now that so few of them are left. Not an old, stubborn, vicious one that would give you a kick when you least expected, but a young one with his ears up like antennae. He lives on a meagre diet, is hardworking and has a quick, cheerful trot. There are hundreds of animals more beautiful, more deft and strong. But it was a donkey Christ chose when he presented himself to the people as king in response to their acclamation. For Jesus has no time for calculations, for astuteness, for the cruelty of cold hearts, for attractive but empty beauty. What he likes is the cheerfulness of a young heart, a simple step, a natural voice, clean eyes, attention to his affectionate word of advice. That is how he reigns in the soul.
If we let Christ reign in our soul, we will not become authoritarian. Rather we will serve everyone. How I like that word: service! To serve my king and, through him, all those who have been redeemed by his blood. I really wish we Christians knew how to serve, for only by serving can we know and love Christ and make him known and loved. And how will we show him to souls? By our example. Through our voluntary service of Jesus Christ, we should be witnesses to him in all our activities, for he is the Lord of our entire lives, the only and ultimate reason for our existence. Then, once we have given this witness of service, we will be able to give instruction by our word. That was how Christ acted. "He began to do and to teach;" he first taught by his action, and then by his divine preaching.
If we are to serve others, for Christ's sake, we need to be very human. If our life is less than human, God will not build anything on it, for he normally does not build on disorder, selfishness or emptiness. We have to understand everyone; we must live peaceably with everyone; we must forgive everyone. We shall not call injustice justice; we shall not say that an offence against God is not an offence against God, or that evil is good. When confronted by evil we shall not reply with another evil, but rather with sound doctrine and good actions: drowning evil in an abundance of good. That's how Christ will reign in our souls and in the souls of the people around us.
Some people try to build peace in the world without putting love of God into their own hearts. How could they possibly achieve peace in that way? The peace of Christ is the peace of the kingdom of Christ; and our Lord's kingdom has to be based on a desire for holiness, a humble readiness to receive grace, an effort to establish justice, a divine outpouring of love.
This can be done; it is not an empty dream. If only we men would decide to receive the love of God into our hearts! Christ our Lord was crucified; from the height of the cross he redeemed the world, thereby restoring peace between God and men. Jesus reminds all of us: "And I, if I be lifted up from the earth, I will draw all things to myself." If you put me at the centre of all earthly activities, he is saying, by fulfilling the duty of each moment, in what appears important and what appears unimportant, I will draw everything to myself. My kingdom among you will be a reality!
Christ our Lord still wants to save men and the whole of creation this world of ours which is good, for so it came from God's hands. It was Adam's offence, the sin of human pride, which broke the divine harmony of creation. But God the Father, in the fullness of time, sent his only-begotten Son to take flesh in Mary ever Virgin, through the Holy Spirit, and re-establish peace. In this way, by redeeming man from sin, "we receive adoption as sons." We become capable of sharing the intimacy of God. In this way the new man, the new line of the children of God, is enabled to free the whole universe from disorder, restoring all things in Christ, as they have been reconciled with God.
That is the calling of Christians, that is our apostolic task, the desire which should consume our soul: to make this kingdom of Christ a reality, to eliminate hatred and cruelty, to spread throughout the earth the strong and soothing balm of love. Let us ask our king today to make us collaborate, humbly and fervently, in the divine task of mending what is broken, of saving what is lost, of fixing what man has put out of order, of bringing to his destination whoever has gone off the right road, of reconstructing the harmony of all created things.
Embracing the christian faith means committing oneself to continuing Jesus Christ's mission among men. We must, each of us, be alter Christus, ipse Christus: another Christ, Christ himself. Only in this way can we set about this great undertaking, this immense, unending task of sanctifying all temporal structures from within, bringing to them the leaven of redemption.
I never talk politics. I do not approve of committed Christians in the world forming a political-religious movement. That would be madness, even if it were motivated by a desire to spread the spirit of Christ in all the activities of men. What we have to do is put God in the heart of every single person, no matter who he is. Let us try to speak then in such a way that every Christian is able to bear witness to the faith he professes by example and word in his own circumstances, which are determined alike by his place in the Church and in civil life, as well as by ongoing events.
By the very fact of being a man, a Christian has a full right to live in the world. If he lets Christ live and reign in his heart, he will feel quite noticeably the saving effectiveness of our Lord in everything he does. It does not matter what his occupation is, whether his social status is "high" or "low"; for what appears to us to be an important achievement can be very low in God's sight; and what we call low or modest can in christian terms be a summit of holiness and service.
When he does his work, a Christian is obliged not to side-step or play down the values that earthly things have in themselves. If the expression "bless all human activities" meant abusing or neglecting their intrinsic qualities I would never use such a phrase. Personally I have never been convinced that the ordinary activities of men should carry a placard or confessional label. Although I respect the opposite opinion, I feel that using such a label involves a risk of using the holy name of our faith in vain. And there is evidence of the label "catholic" being used to justify activities and behaviour which sometimes are not even decently human.
The world and all that it contains, except for sin, is good because it is made by God our Lord. Therefore, a Christian who fights continuously to avoid offending God fighting in a positive way, out of love has to devote himself to all earthly tasks, shoulder to shoulder with other citizens. He must defend all the values which derive from human dignity.
But there is one value which he must particularly cherish: personal freedom. Only if he defends the individual freedom of others with the personal responsibility that must go with it only then can he defend his own with human and christian integrity. I will keep on repeating that our Lord has gratuitously given us a great supernatural gift, divine grace, and another wonderful human gift, personal freedom. To avoid this degenerating into license, we must develop integrity, we must make a real effort to conform our behaviour to divine law, for where the Spirit is, there you find freedom.
The kingdom of Christ is a kingdom of freedom. In it the only slaves are those who freely bind themselves, out of love of God. What a blessed slavery of love, that sets us free! Without freedom, we cannot respond to grace. Without freedom, we cannot give ourselves freely to our Lord, for the most supernatural of reasons, because we want to.
Some of you listening to me have known me for a long time. You can bear out that I have spent my whole life preaching personal freedom, with personal responsibility. I have sought freedom throughout the world and I'm still looking for it, just like Diogenes trying to find an honest man. And every day I love it more. Of all the things on earth, I love it most. It is a treasure which we do not appreciate nearly enough.
When I talk about personal freedom, I am not using it as an excuse to discuss other very legitimate questions which are not of my competence as a priest. I know that it is not proper for me to discuss secular and current topics which belong to the temporal and civil sphere subjects which our Lord has left to the free and calm discussion of men. I also know that a priest's lips must avoid all human, partisan controversy. He has to open them only to lead souls to God, to his saving doctrine and to the sacraments which Jesus Christ established, to the interior life which brings us closer to God, so that we see we are his children and therefore brothers to all men without exception.
We are celebrating today the feast of Christ the king. And I do not go outside my role as a priest when I say that if anyone saw Christ's kingdom in terms of a political program he would not have understood the supernatural purpose of the faith, and he would risk burdening consciences with weights which have nothing to do with Jesus, for his yoke is easy and his burden is light. Let us really love all men; let us love Christ above all; and then we cannot avoid loving the rightful freedom of others, living in harmony with them.
But perhaps you will say: "People do not want to hear this, much less put it into practice." I realize that. Freedom is a strong and healthy plant which does not grow well among stones and brambles or on the roadway, trodden under foot. We learned that long before Christ came to the earth.
Do you remember the second psalm? "Why do the nations conspire, and the people plot in vain? The kings of the earth set themselves up and the rulers take council together, against the Lord and his anointed." You see: nothing new. People opposed Christ, the anointed, even before he was born. They opposed him as he went his peaceable way along the roads of Palestine; they persecuted him and continue to do so by attacking the members of his real and mystical body. Why so much hatred, why are people so easily taken in, why this universal smothering of the freedom of every conscience?
"Let us burst their bonds asunder and cast their yokes from us." They break the mild yoke, they throw off their burden, a wonderful burden of holiness and justice, of grace and love and peace. Love makes them angry; they laugh at the gentle goodness of a God who will not call his legions of angels to his help. If our Lord would only make a deal, if only he would sacrifice a few innocent people to satisfy a majority of blameworthy people, there might be a chance of arriving at some understanding with him. But that's not the way God thinks. Our Father is a real father, he's ready to forgive thousands of evildoers if there are even ten just men. People motivated by hatred cannot understand this mercy; they get more and more settled in their apparent earthly immunity, feeding on injustice.
"He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury." How righteous is God's anger, how just his ire, and how great his clemency!
"I have been set as a king by him on Sion, his holy mountain, to tell of his decrees. The Lord said to me, You are my son, today I have begotten you." The kindness of God our Father has given us his Son for a king. When he threatens he becomes tender, when he says he is angry he gives us his love. "You are my son": this is addressed to Christ and to you and me if we decide to become another Christ, Christ himself.
Words cannot go so far as the heart, which is moved by God's goodness. He says to us: "You are my son." Not a stranger, not a well-treated servant, not a friend that would be a lot already. A son! He gives us free access to treat him as sons, with a son's piety and I would even say with the boldness and daring of a son whose Father cannot deny him anything
True, many people are bent on injustice. But the Lord insists: "Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron, and dash them in pieces like a potter's vessel." That is a strong promise, and it's God who makes it. We cannot tone it down. Not for nothing is Christ the redeemer of the world; he rules as sovereign, at the right hand of the Father. It is a terrifying announcement of what awaits each man when life is over for over it will be. When history comes to an end, it will be the lot of all those whose hearts have been hardened by evil and despair.
But God, although he can conquer, prefers to convince people: "Now therefore, O kings, be wise; be warned, o rulers of the earth. Serve the Lord with fear, with trembling kiss his feet, lest he be angry, and you perish in the way; for his wrath is quickly kindled." Christ is the Lord, the king. "And this is the message we preach to you; there was a promise made to our forefathers, and this promise God has redeemed for our posterity, by raising Jesus to life. Thus, it is written in the second psalm, You are my son, I have begotten you this day... Here is news for you, then, brethren; remission of your sins is offered to you through him. There are claims from which you could not be acquitted by the law of Moses, and whoever believes in Jesus is quit of all these. Beware, then, of incurring the prophets' rebuke: Look upon this, you scornful souls, and lose yourselves in astonishment. Such wonders I am doing in your days, that if a man told you the story you would not believe him."
This deed is the working of salvation, the kingdom of Christ in souls, the manifestation of the mercy of God. "Blessed are they who take refuge in him." We Christians have the right to proclaim the royalty of Christ. Although injustice abounds, although many do not desire the kingdom of love, the work of salvation is taking place in the same human history that harbours evil.
"I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of affliction." Let us be men of peace, men of justice, doers of good, and our Lord will not be our judge, but our friend, our brother, our love.
On our happy way through the world we enjoy the company of the angels of God. "Before the birth of our redeemer," St Gregory the Great writes, "we had lost the friendship of the angels. Original sin and our daily sins had kept us away from their bright purity... But ever since the moment we acknowledged our king, the angels have recognized us as their fellow citizens.
"And seeing that the king of heaven wished to take on our earthly flesh, the angels no longer shun our misery. They do not dare consider as inferior to their own this nature which they adore in the person of the king of heaven; there it is, raised up above them; they have now no difficulty in regarding man as a companion."
Mary, the holy Mother of our king, the queen of our heart, looks after us as only she knows how. Mother of mercy, throne of grace: we ask you to help us compose, verse by verse, the simple poem of charity in our own life and the lives of the people around us; it is "like a river of peace." For you are a sea of inexhaustible mercy: "All streams run to the sea, but the sea is never full."
This is the man the SSPX would have you believe was a liberal, indifferentist, naturalist, and secularlist.
BTTT for the Feast of Christ the King, 11-20-04!
|Recite One Our Father, One Hail Mary and One Glory Be per day followed by the Novena Prayer:
O Lord our God, You alone are the Most Holy King and Ruler of all nations.
We pray to You, Lord, in the great expectation of receiving from You, O Divine King, mercy, peace, justice and all good things.
Protect, O Lord our King, our families and the land of our birth.
Guard us we pray Most Faithful One.
Protect us from our enemies and from Your Just Judgment
Forgive us, O Sovereign King, our sins against you.
Jesus, You are a King of Mercy.
We have deserved Your Just Judgment
Have mercy on us, Lord, and forgive us.
We trust in Your Great Mercy.
O most awe-inspiring King, we bow before You and pray;
May Your Reign, Your Kingdom, be recognized on earth.
Almighty and merciful God, you break the power of evil and make all things new in your Son Jesus Christ, the King of the universe. May all in heaven and earth acclaim your glory and never cease to praise you.
|Lord, have mercy on us, Lord, have mercy on us.
Christ, have mercy on us, Christ, have mercy on us.
Lord, have mercy on us.
God, our Heavenly Father, Who has made firm for all ages your Son's Throne, Have mercy on us.
God the Son, Jesus, our Victim-High Priest, True Prophet, and Sovereign King, Have mercy on us.
God the Holy Spirit, poured out upon us with abundant newness, Have mercy on us.
Holy Trinity, Three Persons yet One God in the Beauty of Your Eternal Unity, Have mercy on us.
O Jesus, our Eternal King, Reign in our hearts.
O Jesus, Most Merciful King, Reign in our hearts.
O Jesus, extending to us the Golden Scepter of Your Mercy, Reign in our hearts.
O Jesus, in Whose Great Mercy we have been given the Sacrament of Confession, Reign in our hearts.
O Jesus, Loving King Who offers us Your Healing Grace, Reign in our hearts.
O Jesus, our Eucharistic King, Reign in our hearts.
O Jesus, the King foretold by the prophets, Reign in our hearts.
O Jesus, King of Heaven and earth, Reign in our hearts.
O Jesus, King and Ruler of All Nations, Reign in our hearts.
O Jesus, Delight of the Heavenly Court, Reign in our hearts.
O Jesus, King Most Compassionate toward Your subjects, Reign in our hearts.
O Jesus, King from Whom proceeds all authority, Reign in our hearts.
O Jesus, in whom, with the Father and the Holy Spirit, we are One, Reign in our hearts.
O Jesus, King Whose Kingdom is not of this world, Reign in our hearts.
O Jesus, King Whose Sacred Heart burns with Love for all mankind, Reign in our hearts.
O Jesus, King Who is the Beginning and the End, the Alpha and the Omega, Reign in our hearts.
O Jesus, King Who has given us Mary, the Queen, to be our dear Mother, Reign in our hearts.
O Jesus, King Who will come upon the clouds of Heaven with Power and Great Glory, Reign in our hearts.
O Jesus, King Whose Throne we are to approach with confidence, Reign in our hearts.
O Jesus, King truly present in the Most Blessed Sacrament, Reign in our hearts.
O Jesus, King Who made Mary the Mediatrix of All Graces, Reign in our hearts.
O Jesus, King Who made Mary Co-Redemptrix, Your partner in the Plan of Salvation, Reign in our hearts.
O Jesus, King Who desires to heal us of all division and disunity, Reign in our hearts.
O Jesus, King wounded by mankind's indifference, Reign in our hearts.
O Jesus, King Who gives the balm of Your Love with which to console Your Wounded Heart, Reign in our hearts.
O Jesus, King Who is the Great I AM within us, our Wellspring of Pure Delight, Reign in our hearts.
Jesus, King of All Nations, True Sovereign of all earthly powers, May we serve You.
Jesus, King of All Nations, subjecting under Your feet forever the powers of hell , May we serve You.
Jesus, King of All Nations, the Light beyond all light, enlightening us in the darkness that surrounds us, May we serve You.
Jesus, King of All Nations, Whose Mercy is so Great as to mitigate the punishments our sins deserve, May we serve You.
Jesus, King of All Nations, recognized by the Magi as the True King, May we serve You.
Jesus, King of All Nations, the Only Remedy for a world so ill, May we serve You.
Jesus, King of All Nations, Who blesses with Peace those souls and nations that acknowledge You as True King, May we serve You.
Jesus, King of All Nations, Who Mercifully sends us your Holy Angels to protect us, May we serve You.
Jesus, King of All Nations, Whose Chief Prince is Saint Michael the Archangel, May we serve You.
Jesus, King of All Nations, Who teaches us that to reign is to serve, May we serve You.
Jesus, King of All Nations, Just Judge Who will separate the wicked from the good, May we serve You.
Jesus, King of All Nations, before Whom every knee shall bend, May we serve You.
Jesus, King of All Nations, Whose Dominion is an everlasting Dominion, May we serve You.
Jesus, King of All Nations, Lamb who will Shepherd us, May we serve You.
Jesus, King of All Nations, Who after having destroyed every sovereignty, May we serve You. authority and power, will hand over the Kingdom to Your God and Father,
Jesus, King of All Nations, Whose Reign is without end, May we serve You.
Jesus, King of All Nations, Whose kindness toward us is steadfast, and whose fidelity endures forever, May we serve You.
Eternal Father, Who has given us Your Only Begotten Son, to be our Redeemer, One True Mediator, and Sovereign King, We praise and thank You.
Loving Jesus, Sovereign King, Who humbled Yourself for Love of us and took the form of a servant, , We praise and thank You.
Holy Spirit, Third Person of the Trinity, Love of the Father and the Son, Who sanctifies us and gives us Life, We praise and thank You.
Please notify me via FReepmail if you would like to be added to or taken off the Saint/Feast of the Day Ping List.
Beautiful Novena prayers! Thanks for the ping!
Thoughts on the Solemnity of Christ the King
Such a king as this:
look at him,
crowned with thorns,
See how he ascends
to his throne,
just by this act
he saved us all,
and at his name
every knee shall bend.
Thank you, Lord.
Make my heart like unto thine.
I think you must have gotten your conspiracy theories mixed up. I could be wrong, but I don't believe you can document any of those charges. I have never seen any publication by the SSPX ever use any of those 4 terms to describe Escriva. The only criticism I've ever noticed by the SSPX was of the canonization process. And even if it's true that Escriva was a saint, it's also undeniable that the canonization process was short-circuited.
What is SSPX?
Stands for "Society of Saint Pius X." They are the group of priests and affiliated lay people who are fighting to preserve the traditional Catholic faith and the traditional Catholic Mass against the forces aligned with Vatican II and the New Mass.
BTTT on the Solemnity of Chrisit the King, 11-20-05
|Our Father, who art in Heaven,
hallowed be thy name.
Thy kingdom come,
thy will be done on earth as it is in heaven.
Give us this day our daily bread,
and forgive us our trespasses
as we forgive those that trespass against us,
and lead us not into temptation,
but deliver us from evil. Amen
The Solemnity of Our Lord Jesus Christ the King
Last Sunday of the Church Year
The Trinity with Mary and John the Baptist - detail from The Triumph of the Christian Faith
fresco by Raphael - Stanzo della segnatura - Vatican
Christ has received the authority and glory of a king; every people, tribe and nation will serve Him forever - Antiphon, Evening Prayer I
Canticle Revelation 4:11; 5:9-12
Worthy are you, our Lord and God,
to receive glory and honor and power,
for you created all things,
and by your will they existed and were created.
Worthy are you, O Lord,
to take the scroll and to open its seals,
for you were slain,
and by your blood you ransomed men for God
from every tribe and tongue and people and nation.
You have made us a kingdom and priests to our God,
and we shall reign on earth.
Worthy is the Lamb who was slain,
to receive power and riches
and wisdom and might,
and honor and glory and blessing.
Almighty and merciful God, who breaks the power of evil and makes all things new in your Son Jesus Christ, the King of the universe: May all in heaven and earth acclaim your glory and never cease to praise you.
We ask this through our Lord Jesus Christ, your Son, Who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
First Reading: Ezekiel 34:11-12; 15-17
For thus says the Lord GOD: Behold, I, I myself will search for my sheep, and will seek them out. As a shepherd seeks out his flock when some of his sheep have been scattered abroad, so will I seek out my sheep; and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness.
I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord GOD. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice. As for you, my flock, thus says the Lord GOD: Behold, I judge between sheep and sheep, rams and he-goats.
Second Reading: 1 Corinthians 15:20-26,28
But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the first fruits, then at His coming those who belong to Christ. Then comes the end, when He delivers the kingdom to God the Father after destroying every rule and every authority and power. For He must reign until He has put all His enemies under His feet. The last enemy to be destroyed is death.
When all things are subjected to Him, then the Son Himself will also be subjected to Him who put all things under Him, that God may be everything to every one.
Gospel: Matthew 25:31-46
"When the Son of man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. Before Him will be gathered all the nations, and He will separate them one from another as a shepherd separates the sheep from the goats, and He will place the sheep at His right hand, but the goats at the left. Then the King will say to those at His right hand, "Come, O blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me". Then the righteous will answer Him, "Lord, when did we see thee hungry and feed thee, or thirsty and give thee drink? And when did we see thee a stranger and welcome thee, or naked and clothe thee? And when did we see thee sick or in prison and visit thee?" And the King will answer them, "Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me". Then He will say to those at His left hand, "Depart from me, you cursed, into the eternal fire prepared for the devil and his angels; for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me". Then they also will answer, "Lord, when did we see thee hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to thee?" Then He will answer them, "Truly, I say to you, as you did it not to one of the least of these, you did it not to me". And they will go away into eternal punishment, but the righteous into eternal life.
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