Posted on 03/03/2003 7:43:26 PM PST by Destro
From Library Journal With the help of a Phillips Journalism Fellowship, St. Louis Post-Dispatch journalist Carroll traveled the country to interview young adults to ascertain how religion fits into their lives. Most of her interviewees were Catholics or evangelical Protestants, along with some Orthodox Christians. Carroll found a turn to the Right in the religious lives of her peers, born between 1965 and 1983; not everyone in this age group is religiously oriented, but those who are have more often than not turned to traditional beliefs and morality. Among Catholic priests, for example, the youngest are as traditional as the oldest, with the baby boomers falling in between. It is not unusual for married couples in this age group to embrace natural family planning as opposed to artificial birth control and for singles to reject premarital sex. These young adults are seeking authoritative guidelines and meaningful commitments. Carroll's journalistic skills are evident in this very readable volume about a tendency toward traditionalism that she predicts will spread. Highly recommended. John Moryl, Yeshiva Univ. Lib., New York Copyright 2002 Reed Business Information, Inc.
Read also: Author Frank Schaeffer to speak on his Orthodox faith
Dancing Alone: The Quest for Orthodox Faith in the Age of False Religion by Frank Schaeffer
Yeah, whatever. It sounds like Fr. Rausch isn't comfortable with young people rejecting his program.
At least, that's what I'm told around here when I post from it.
Follow Up to Colleen Carroll's The New Faithful: Why Young Adults Are Embracing Christian Orthodoxy
This website favorably reviewed Colleen Carroll's recent book The New Faithful which documents the rise in orthodoxy in the younger generations (see post for Jan. 3, 2003). As predicted in that review, Catholic "progressives" have begun to take notice and to try to question the thesis of her book. One recent review in a dissident publication tries, in a muddled manner, to question her evidence without much success. In the end, the reviewer appears to confirm the thesis that we do indeed have a much more orthodox younger generation of Catholics when he admits that "a new generation is coming into positions of leadership with an agenda quite different from the reconstructionist, liberal agenda of the Vatican II generation" (National Catholic Reporter, 2/28/03 ). I say "appears to confirm" because the reluctance of the writer is so evident, and the writing style lacks clarity at several points in the review. Yet, it appears that we can conclude two things: 1.) Carroll's book is being noticed by "progressives"; and 2.) when all is said and done at least one such "progressive" publication has ended up, however reluctantly, confirming her thesis. Such confirmation from a publication opposing orthodoxy lends further credibility to this important book.
Don't forget about the new "Ever Ancient, Ever New" Association of Students at Catholic Colleges, which, aside of being excellent, has a great rebuttal to Fr. Rausch's review of "The New Faithful" ..."The review displays typical signs of a deeply compromised theologiansomeone whose intellectual project has proven bankrupt in the eyes of so many of todays students" --- it's worth reading the whole thing!
I believe we are living in blessed times... although some days it sure is hard to believe that!
Well, let's just say it's kinda dodgy.
George Weigel wrote a great column last week or the week before about the 58 priests who signed the letter asking Cardinal Law to step down. It was published in our Arch of Boston newspaper, the Pilot. You cannot believe the priests who wrote in this week and last rebutting Weigel's column - the priests who wrote and were of the "pack of 58" are so prideful it is sad and a few of the letters are downright startling. Keep in mind that these 58 have not been teaching the faith and are the overt progressives in the diocese and they never liked Law anyway.
I have been going back and forth via e-mail with a top VOTF member here in Boston. It just slays me that these people honestly feel like it is their Church to mold in the way that they see fit and right. And I look around at the devistation they have wrought... not even counting what they've done to the Mass or the architecture, but in the kids... very few are churchgoers (even kids educated in the Catholic schools) and very few know their faith - thanx to the CCD classes and hardly anyone lives their life here as a prelude to heaven.
People just don't dedicate their lives to a question mark and that is what these people have taught over the last 35 or so years.
Is this an admission of guilt on the part of the NCReporter? Even in this article, this sentence applies to them.
From the Protestant branches you had an explosion of Christian re-interpretations (all claiming to be the reveal truth long suppressed somehow-more or less). I think protestantisim has mutated so much it is no longer recognizable as a Christian theology but a Christian sociology.
Which then turns to Orthodoxy and Catholics have to confront a tradition in the Greek rite that is as Apostolic and Catholic.
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