When I say I don't believe in reprobation, I mean I don't believe in unconditional positive reprobation. Whereas the Westminster Confession of Faith emphatically repudiates a conditional reprobation.
Not only does the WCF not "emphatically repudiate a conditional reprobation", the WCF emphatically teaches a Conditional Reprobation. Ch. III, sec. 7; ch. VI sec. 6; ch. XXXIII sec. 1&2. Do you even bother to read Protestant Creeds, or just repeat something that perhaps Karl Keating may have babbled in a moment of delirium?
The only way through that tension is to seek a doctrine that balances the universal nature of the free offer, free will and predestination. I believe this is where the Catholic Church, and many other churches are today.
ANY Religious Theory which proposes that an unregenerate Man will choose the God-pleasing option of True Repentance unto Jesus, is Biblically illegal in its violation of the Soteriological Law of Romans 8:8 -- you cannot propose that an Unregenerate Man will make a God-pleasing Choice.
Thus, only Calvinism (which teaches that Regeneration precedes Repentance) is Biblically legitimate.
If you imagine that such a belief is somehow inconsistent, you're being shallow in your thinking. You can't just assume Necessity of Equivalence between the modes of Election and Reprobation without working through the Logic.
Here's the scoop:
Election
Reprobation unto Eternal Death is conditioned upon a Man's Choice to Sin.
Election unto Eternal Life is conditioned upon none of Man's Choices (for the unregenerated man will always choose to reject God), but is Unconditionally effected by God Alone in his choice to regenerate some unto Repentance.
Sorry. I cut and pasted that from here: "British Reformed Journal, The Well-Meant Offer and Reprobation, Ron Hanko"
Unfortunately, they also deny the reality of Spiritual Death, as defined by the Bible according to the doctrine of Original Sin
Maybe you could tell me where they deny this?
Calvinism teaches Conditional Reprobation, and Unconditional Election. Catholic Church dogma:
GOD, BY HIS ETERNAL RESOLVE OF WILL, HAS PREDETERMINED CERTAIN MEN TO ETERNAL BLESSEDNESS (De fide)
This doctrine is proposed by the Ordinary and General Teaching of the Church as a truth of Revelation. The doctrinal definitions of the Council of Trent presuppose it . . . The reality of Predestination is clearly attested to in Rom 8:29 et seq: . . . cf. Mt 25:34, Jn 10:27 et seq., Acts 13:48, Eph 1:4 et seq. . . . Predestination is a part of the Eternal Divine Plan of Providence.
The RCC doesn't frame it's dogma in terms of eternal decrees, making it a bit difficult to compare.