Posted on 12/29/2002 9:23:52 PM PST by PFKEY
Hope no one minds the vanity too much.
I was thinking last night about this idea and was trying to make it jive somewhat with the notion of predeterminationalism if that is the correct word.
Also was curious regarding what the various Christian denominations taught on this subject.
Amen!
The Greek text they constructed was a corrupt one, based on corrupt manuscripts.
Thank you for the 'flag'
Amen!
No, the question is why are the elect saved and the non-elect damned?
You must pretty special for God to have 'chosen' you and damned someone else!
Or did God just choose you by pulling your name out of a hat?
You talk about everyone deserving to go to hell (a true statement) but sit smug in your belief that God chose you while damning someone else no less deserving then you of damnation.
It is disingenous of a Calvinist not to ask why you were chosen and then sprout pious phrases about man's depravity and God's grace.
Do infants begin speaking as soon as they are born? (Yes or No?)
We are all born dead in the First Adam so that we all can be saved by the Second Adam.
Try reading Romans 5 and see which is greater, the first Adam's sin or the Second Adams grace (Rom.5:18)
All infants (past, present, and future) fall under the righteousness of Christ since they did not reject the free offer of grace (Jn.14:6)
Same reason you are going to die (even though a professed Christian) death is the last enemy defeated.
We still have Adam's corruption in our bodies (Rom.7)
Ofcourse, you may not die, the Rapture may happen first!
Gee, you must have forgotten John. 12:32 was in the Bible!
Hey, how do spiritual corpses get 'drawn' don't they have to first regenerated to respond to spiritual issues?
A spiritual 'corpse' drawn before being regenerated-amazing!
Calvinists will say anything and expect it to make sense!
Amen!
The issue is always, what do you think of Christ!
Yes, they are because they have been condemned by Adam's sin and thus automatically fall under God's greater grace of the Second Adam (Rom.5:18)
Ha, Ha!
All have sinned and fallen short of the glory of God-so why are you saved and not someone else?
What justice is that?
That is the arbitrary justice of a god that is not revealed in scripture but exists in the philosophical speculation of Calvinism.
yes, the verse is speaking of common grace, that all men are able to be saved (since God wants all to be saved 1Tim.2:4 and died for all men 1Jn.2:2) that all are not saved is because men reject God not that God rejects them!
Thus, 1Tim.4:10 is a dagger in the heart of the heresy of Calvinism
No, you better avoid him because he knows his Bible, something no Calvinist can deal with.
As for the King James issue, Ian Paisly is a King James Only guy and a solid Calvinist is he not?
Here comes the Calvinist double-talk!
So God offers salvation to every man but since no spiritually dead man can respond and it is God that chooses those who will be saved,the 'offer' is a sham!
Calvinists have no qualms in making God a liar to defend their heretical nonsense.
Hey 'locke' you talking about me?
No, 'Jael' is not me, just another solid Bible believer.
Calvinist 'discernment' consists of talking nonsense to each other!
As for election, there are two types, one redemptive in nature and one towards outward privileges.
The election of Israel is the latter and is unconditional.
1Jn.2:2, 2Pet.3:9, 1Tim.2:4, 1Tim.4:10, Jn.3:16, Rom.5:18, Heb.2:9, Ezek 33:11
So the Bible lies does it?
They stand condemned so that they may be saved (Romans 5)
God's grace is greater then Adam's sin.
They die physically because death is the final enemy conquered, the same reason we who are saved still die, death is in our mortal bodies (Rom.7)
Well, give us the context from Jn.3:16 that shows that it is speaking of all without distinction and not all without exception.
How about 1Tim.2:4? (Spurgeon did not go for that one)
2Pet.3:9 (Calvin didn't go for that one!)
What part of Romans 4:4-5 do you not understand (or reject?)?
Faith is not a work!
Yes, and that love was expressed for all men (1Jn.2:2, Jn.3:16) in general and for the Church (Christ's bride) in particular (Eph.5:25)
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