Posted on 11/04/2002 1:35:13 PM PST by Pyro7480
1541 My daughter, encourage souls to say the chaplet which I have given to you. It pleases Me to grant everything they ask of Me by saying the chaplet. When hardened sinners say it, I will fill their souls with peace, and the hour of their death will be a happy one. Write this for the benefit of distressed souls; when a soul sees and realizes the gravity of it sins, when the whole abyss of the misery into which it immersed itself is displayed before its eyes, let it not despair, but with trust let it throw itself into the arms of My mercy, as a child into the arms of its beloved mother. These souls have a right of priority to My compassionate Heart, they have first access to My mercy. Tell them that no soul that has called upon My mercy has been disappointed or brought to shame. I delight particularly in a soul which has placed its trust in My goodness.
Sr. Faustina certainly gets my vote to be a Doctor of the Church. I discovered the beautiful Chaplet of Divine Mercy back in early 2002, when I was still Anglican; I saw a pamphlet on it at my favorite local Catholic bookstore. What a beautiful and inspiring chaplet!
We did the same a few years ago during the month or so when my mother was dying. She died of cancer at a fairly young age - I really credit St. Faustina with helping us through what could have been a far more difficult time.
We had just finished the chaplet and rosary when she passed away, at a little after three in the afternoon.
To these great names others have subsequently been added. The requisite conditions are enumerated as three: eminens doctrina, insignis vitae sanctitas, Ecclesiae declaratio (i.e. eminent learning, a high degree of sanctity, and proclamation by the Church).
I'm particulary interested in whether folks think the first criterion applies.
Yeah, I've been thinking about that. St. Faustina didn't have much of an education. I posted that originally in 2002.
Well, this thread has motivated me to begin praying the chaplet today.
You never know how God is going to work 8-)
My personal opinion is that eminent learning isn't always by books/scholarship only. I think that she had eminent learning through the visions, etc. that she was given. When I read the biography and diaries she kept, there was a depth which struck me. She was chosen to receive some very incredible and deep things. It may not have been scholarship, but the depth of Faustina's visions she was privleged to have are not far from those of St. Theresa of Avila, IMO.
Perhaps not as the world would have it. But she did have the best teacher possible: The Holy Spirit. He will supply what our feeble intellects fail to grasp with his gifts of Knowledge, Understanding, Wisdom. These impart far greater learning then the world's best teachers & universities could ever give.
And Aquinas, More, Borromaeo, De Sales, Augustine, Athanasius, and even Therese of Liseaux would be nothing without the education of the Holy Spirit.
One of these days ... I've never really got past doing the Divine Mercy Novena. But the daily intentions therein are really quite profound.
Thanks you both for your comments, and for reminding me about what we should truly be considering in this matter.
I love St. Faustina and the Divine Mercy devotions -- but no, pious devotion is not the distinguishing feature of a Doctor of the Church.
But I wouldn't place too much store upon an article in what is essentially a fund-raising newsletter.
St. Mary Faustina's name is forever linked to the annual feast of the Divine Mercy (celebrated on the Second Sunday of Easter), the divine mercy chaplet and the divine mercy prayer recited each day by many people at 3 p.m.
Born in what is now west-central Poland (part of Germany before World War I), Helena was the third of 10 children. After age 16 she worked as a housekeeper in three cities before joining the Congregation of the Sisters of Our Lady of Mercy in 1925. She worked as a cook, gardener and porter in three of their houses.
In addition to carrying out her work faithfully, generously serving the needs of the sisters and the local people, she also had a deep interior life. This included receiving revelations from the Lord Jesus, messages that she recorded in her diary at the request of Christ and of her confessors.
At a time when some Catholics had an image of God as such a strict judge that they might be tempted to despair about the possibility of being forgiven, Jesus chose to emphasize his mercy and forgiveness for sins acknowledged and confessed. I do not want to punish aching mankind, he once told St. Mary Faustina, but I desire to heal it, pressing it to my merciful heart (Diary 1588). The two rays emanating from Christ's heart, she said, represent the blood and water poured out after Jesus' death (Gospel of John 19:34)
Because Sister Mary Faustina knew that the revelations she had already received did not constitute holiness itself, she wrote in her diary: Neither graces, nor revelations, nor raptures, nor gifts granted to a soul make it perfect, but rather the intimate union of the soul with God. These gifts are merely ornaments of the soul, but constitute neither its essence nor its perfection. My sanctity and perfection consist in the close union of my will with the will of God (Diary 1107).
Sister Mary Faustina died of tuberculosis in Krakow, Poland, on October 5, 1938. Pope John Paul II beatified her in 1993 and canonized her in 2000.
Comment:
Devotion to God's Divine Mercy bears some resemblance to devotion to the Sacred Heart of Jesus. In both cases, sinners are encouraged not to despair, not to doubt God's willingness to forgive them if they repent. As Psalm 136 says in each of its 26 verses, God's love [mercy] endures forever.
Quote:
Four years after Faustina's beatification, Pope John Paul II visited the Sanctuary of Divine Mercy at Lagiewniki (near Krakow) and addressed members of her congregation. He said: The message of divine mercy has always been very close and precious to me. It is as though history has written it in the tragic experience of World War II. In those difficult years, this message was a particular support and an inexhaustible source of hope, not only for those living in Krakow, but for the entire nation. This was also my personal experience, which I carried with me to the See of Peter and which, in a certain sense, forms the image of this pontificate. I thank divine providence because I was able to contribute personally to carrying out Christ's will, by instituting the feast of Divine Mercy. Here, close to the remains of Blessed Faustina, I thank God for the gift of her beatification. I pray unceasingly that God may have 'mercy on us and on the whole world' (chaplet of Divine Mercy).
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