Posted on 09/30/2002 9:19:01 AM PDT by PayNoAttentionManBehindCurtain
VENTURA, Calif. -- Pollster George Barna, known these days as the bearer of bad tidings about the state of Christianity in America, arrived in his office a few minutes late for a 10 a.m. appointment.
His hair was ruffled; his eyes puffy. Shoulders slouched. Being the George Gallup of the conservative evangelical world is a heavy burden for Barna, who often works into the early morning, deciphering numbers generated by his surveys to find church trends.
The 48-year-old author of 30 books, who describes himself as a raging introvert, is a popular national speaker. And he produces enough in-your-face statistics and blunt talk to irritate pastors, cost him business and earn a reputation for having, as one magazine put it, "the gift of discouragement."
His data undercut some of the core beliefs that should, by definition, set evangelicals apart from their more liberal brethren. Findings of his polls show, for example, that:
The divorce rate is no different for born-again Christians than for those who do not consider themselves religious.
Only a minority of born-again adults (44 percent) and a tiny proportion of born-again teenagers (9 percent) are certain that absolute moral truth exists.
Most Christians' votes are influenced more by economic self-interest than by spiritual and moral values.
Desiring to have a close, personal relationship with God ranks sixth among the 21 life goals tested among born-agains, trailing such desires as "living a comfortable lifestyle."
'Are people's lives being transformed" by Christianity? Barna has asked. "We can't find evidence of a transformation."
Even Barna's toughest critics concede that Barna Research Group's polls carry considerable weight because of his first-rate surveying techniques and his 17-year-long record of tracking church and cultural trends.
His work has been used by major companies (Ford Motor Co. and Walt Disney, for example) and religious organizations such as the Billy Graham Evangelistic Association and World Vision.
"He is the accepted authority on church trends," said Bob Cavin, director of the Texas Baptist Leadership Center. "He gives pastors insight, not only into the effectiveness of the church, but with trends in society that help the pastors with their strategic planning."
Because of his influence, many are watching with interest as Barna branches out from his usual business. He has been preoccupied with quantifying contemporary Christian beliefs, attitudes and practices; comparing them with biblical truths; and delivering the results to pastors, Christian leaders and laity. He said that he once hoped his analyses would be used as building blocks for more relevant churches.
But he decided this year to take a more active role by helping to identify and develop new and better church leaders who will boldly go where their predecessors haven't gone before: to radically revamp the church. He said he believes the process will take decades -- generations -- to complete.
"One of our challenges is to revisit the structures and means through which people experience Christ," Barna said. "People have been talking about developing the 'new church' for the past several decades, but nothing new has been forthcoming."
According to Barna, pastors are great teachers, but not necessarily adept at leadership. To back up his claim, he cited one of his own polls: It showed that only 12 percent of senior pastors say they have the spiritual gift of leadership and 8 percent say they have the gift of evangelism. In contrast, two-thirds say they have the gift of teaching or preaching.
"We, not God, have created a system that doesn't work and that we're reluctant to change."
Barna also is in the early stages of establishing a genuine and appealing Christian presence in secular entities: film, music, media and politics. He has identified these as the institutions that hold the most influence over Americans.
What's needed are "skilled professionals who love Christ and model his ways through their thoughts, words and behavior in enviable and biblically consistent ways," he said.
For Barna, the need for better leadership and better Christian role models in the secular world was underscored by a poll he released this month.
9/11 opportunity lost
The survey showed that the Sept. 11 attacks had virtually no lasting effects on America's faith, despite a 20 percent rise in church attendance during the first few weeks afterward.
"We missed a huge opportunity," he said, adding that, because of their own shallow faith, church regulars needed so much reassurance themselves that they couldn't minister to newcomers.
This kind of comment bothers evangelical Christians.
Mike Regele, author of "The Death of the Church," is one of many who believe the Barna Research Group's statistical work is excellent, but the conclusions drawn by the company's founder are too harsh.
The hypocrisy of Christians, Regele said, "has been a part of the church, probably since the day of Pentecost" and doesn't indicate its collapse.
"It sounds like he's very, very angry at the church," said Regele, a church critic himself who is ultimately an optimist. "There are reasons to be disappointed, but scripture never said we'd be perfect. We shouldn't view the whole institution as a failure."
With each new Barna poll or book, the attacks begin again: He's too negative; he has it in for pastors; he's arrogant.
The criticism "would affect any human being," said Barna, a husband and father of two. "We all want to be loved and accepted by others, but we also have a higher calling to which we each must be true."
Barna said he has learned painfully that giving advice on how to revitalize churches in America is a hugely complex proposition that doesn't fit well into sound bites. He has learned to be more guarded.
Although his statistics often show self-described Christians living lives no different from those of atheists, Barna's faith never has wavered.
"The issue isn't whether Jesus or Christianity is real," he said. "The issue is, are Americans willing to put Christ first in their lives?
From what He has revealed of His nature, I accept that His motives are in character with His nature - as a just and holy God. I would point out that a God of whom a finite human could have exhaustive knowledge would no longer be infinite.
Excellent point, and well taken.
As you are aware, if one does not know the little baby things of Torah, how will he ever understand the deeper things of God? By studying Torah, we learn about the Word, by learning about the Word, we learn about God, and by learning about God, we come to learn about His Son. You do not want to be too hasty about dismissing Jesus as the Christ, and the deeper you go into Torah the more the hidden will be revealed to you.
It's a comment on my prosperity which could be summed up, What benefit is it to a man to gain the whole world and yet lose his spirituality?
Issachar, as a tribe, took on the task of studying Torah for the nation. Zebulon said that they would earn a living and support Issachar in his studies. As a boon to them, whenever Israel traveled, God decreed that Issachar and Zebulon take up their position in the east with Judah as the head of the nation, signifying the importance of the Torah, or Word. A student of Torah is often referred to as a donkey in the OT, a very complimentary designation. He has big ears and he listens. Kind of like a good disciple.
Actually it was a study of doctrine..there is a difference between hating a false doctrine and hating the people that hold it..unfortunately flame throwers like yourself, that are glad to have Catholics burn in hell as long as they think you are a nice guy, turned it into a bash.You had not one positive word to add to the discussion.
OP and Claud and Dave might have had a fruitful discussion...but you and yours will love them right into hell...with friends like you who needs enemies
Eze 33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
Eze 33:4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head. Eze 33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
Eze 33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
Eze 33:8 When I say unto the wicked, O wicked [man], thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked [man] shall die in his iniquity; but his blood will I require at thine hand.
Eze 33:9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
my favorite leisure sport along with golf
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