I will say, however that your contention that God only loved a small part of the world is one example of how Calvinists must twist the scripture to conform to their theology.
I can't seem to separate where you disagree with me from where you agree with me. Why don't you just post your opinion in your own words. Then after you post your opinion we can compare it to mine and then determine if there is a disagreement. :-)
Focus on this:
con·tin·gent
n.
An event or condition that is likely but not inevitable.
A share or quota, as of troops, contributed to a general effort.
A representative group forming part of an assemblage.
I will say, however that your contention that God only loved a small part of the world is one example of how Calvinists must twist the scripture to conform to their theology.
Let me say that mercy is God's "attitude" toward some of us in the world. I'm not sure exactly what you mean when you say that "God has love toward every sinner" unless you mean that the common grace extends to every man alike. Nevertheless God does not love everyone:
How do you reconcile verses which say that God hates the wicked to mean that God loves the wicked?
Pro 11:20 They that are of a froward heart [are] abomination to the LORD: but [such as are] upright in [their] way [are] his delight.
Pro 16:5 Every one [that is] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.
Psa 11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.