Posted on 05/02/2025 6:31:37 PM PDT by Antoninus
Immediately prior to a Papal Conclave seems like the absolute best time to break out the Liber Pontificalis – that fascinating, frustrating, and enigmatic work of Late Antiquity that purports to provide a brief biographical sketch of each of the first 65 Popes of Rome.
This is perhaps the fourth or fifth time I have read the Liber cover to cover, not including the dozens of times I’ve referenced individual accounts for research purposes, posts, comments, etc. Admittedly, the text is littered with errors: some obvious, others requiring a PhD in Patristics to spot. Thankfully, the version I most commonly use includes copious footnotes by early 20th century classicist, Louise Ropes Loomis, who herself draws heavily from such hoary authorities as Mommsen and Duchesne.
If you decide to embark upon reading the Liber, it is well to keep in mind that the work in its earliest iteration was likely assembled in the 6th century, and based on earlier sources which the anonymous compiler may have known only imperfectly. As a result, the earliest entries tend to be the most disappointing in terms of details and accuracy. Those sketches closer to the compiler’s own day are much more satisfying, replete with curious anecdotes and details found nowhere else in the historical record. There are a few clear themes that run throughout the entire work. These are as follows:
• The Popes as martyrs and confessors—and the rare exceptions which prove the rule.
• The Popes as defenders of doctrine.
• The Popes as builders and restorers of the physical edifices of the Church.
• The Popes as guardians of the relics and monuments of the great saints and martyrs.
• The Popes as stewards of the Church's wealth, derived from princes and generous donors.
• The Popes as recorders and transmitters of the history of the Church.
• It is that last bullet that I’d like to focus on a bit here.
As a historical aggregator himself, the compiler of the Liber Pontificalis gives due honor to those who came before him who preserved the records of the ancient Church. He tells us that the fourth Pope, Saint Clement, who lived in the 1st century AD, “created seven districts and assigned them to notaries of the church that they might make diligent, careful and searching inquiry, each in his own district, regarding the acts of the martyrs.” Whether Clement actually did this, or whether the compiler is ascribing this act to a great ancient saint like Clement to ennoble his own profession is a matter of scholarly debate. In any event, the compiler of the Liber is the only one to record this aspect of Clement's biography.
Anecdotes recorded in the later sketches are more likely to be accurate. In the record of the practically un-remembered Pope Anteros who perished after an abbreviated reign of 40 days in AD 236—likely as a martyr—only one deed worthy of note is recorded by the author of the Liber Pontificalis:
“He collected carefully from the notaries the acts of the martyrs and of the readers and deposited them in the church, for the sake of one Maximinus, a priest, who had been crowned with martyrdom.”
The successor of Anteros, Pope Fabianus, who reigned until AD 250, continued the work begun by his short-lived immediate predecessor. The Liber says that he “created seven subdeacons to be associated with the seven notaries, that they might faithfully compile the acts of the martyrs, omitting nothing.”
Fragmentary grave marker of Pope Anteros in the Cemetery of Callixtos.
Unfortunately, from AD 249 through AD 311, there occurred three Roman Empire-wide persecutions of Christians under the emperors Decius (AD 249-251), Valerian (AD 258-260) and the Tetrarchy of Diocletian (AD 304-311). The aforementioned Pope St. Fabianus was among the first victims of the Decian persecution. Certainly during the last of these in the early 4th century, a systematic search was made for Christian literary works which, when found, would be consigned to the flames. I have previously written posts concerning the evidence for such efforts by the persecutors here, here, and here. It may be presumed that many, if not all of the acts of the Martyrs collected by Clement, Anteros, and Fabianus were destroyed during this time.
Seated statue believed to be a representation of Saint Hippolytus of Rome.
The destroyers were very thorough in their work. Case in point are the Acts of Saint Hippolytus who lived a very impactful life in the early 3rd century AD. He was a theologian, a bishop, possibly an anti-Pope, and likely a Novatian heretic who was reconciled with the Church prior to his martyrdom. Saint Jerome lists him among the "illustrious men," while admitting that he has not been able to learn the name of the city of which Hippolytus had been bishop.
It wasn't until Damasus was made Pope about AD 366, that a far-reaching project of recovery was begun to restore the glorious history of the early martyrs that had been lost during the persecutions. To that end, according to the Liber, Damasus "searched out many bodies of the saints and found them and marked them with verses.” Many of these poetic epitaphs have come down to us from antiquity, and I have posted about them previously. But in some cases, even such a zealous researcher as Pope Damasus was at a loss. Regarding the aforementioned Hippolytus, Damasus admits his ignorance in this touchingly honest epitaph:
"Hippolytus, it is said, once a venerable bishop,
At the time when a schism arose in the city of Rome,
Yet it is not certain what he did or from where,
Whether a martyr, an exile, or reconciled,
Damasus placed this, uncertain but with love for the faith."
[From Damasi epigrammata. Translated into English by Grok3]
So as we pray for the Holy Spirit to bless the Conclave and provide the Church with a saintly Pope, let us beg the intercession of those early Pontiffs who worked to preserve the historical records of the ancient Church and the glorious Acts of the Martyrs:
Papa Clemens, ora pro nobis!
Papa Anteros, ora pro nobis!
Papa Fabiane, ora pro nobis!
Papa Damase, ora pro nobis!
Sancte Hippolyte, ora pro nobis!
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Thank you very much and God bless you.
Very interesting, Antoninus. I had not heard of this document before. Thanks for posting.
Conclave ping!
Ping
Thanks!
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