Still, the fact that nothing in practice has changed so far, other than the pause of funds to NGOs (including those run by certain dioceses), has not prevented Francis from sending a highly unusual, undiplomatic, ideological (under the appearance of syrupy devoutness), and frankly embarrassing letter to "the bishops of the United States of America":
Dear Brothers in the Episcopate,
I am writing today to address a few words to you in these delicate moments that you are living as Pastors of the People of God who walk together in the United States of America.
1. The journey from slavery to freedom that the People of Israel traveled, as narrated in the Book of Exodus, invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history to reaffirm not only our faith in a God who is always close, incarnate, migrant and refugee, but also the infinite and transcendent dignity of every human person. [1]
2. These words with which I begin are not an artificial construct. Even a cursory examination of the Church’s social doctrine emphatically shows that Jesus Christ is the true Emmanuel (cf. Mt 1:23); he did not live apart from the difficult experience of being expelled from his own land because of an imminent risk to his life, and from the experience of having to take refuge in a society and a culture foreign to his own. The Son of God, in becoming man, also chose to live the drama of immigration. I like to recall, among other things, the words with which Pope Pius XII began his Apostolic Constitution on the Care of Migrants, which is considered the “Magna Carta” of the Church’s thinking on migration:
“The family of Nazareth in exile, Jesus, Mary and Joseph, emigrants in Egypt and refugees there to escape the wrath of an ungodly king, are the model, the example and the consolation of emigrants and pilgrims of every age and country, of all refugees of every condition who, beset by persecution or necessity, are forced to leave their homeland, beloved family and dear friends for foreign lands.” [2]
3. Likewise, Jesus Christ, loving everyone with a universal love, educates us in the permanent recognition of the dignity of every human being, without exception. In fact, when we speak of “infinite and transcendent dignity,” we wish to emphasize that the most decisive value possessed by the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society. Thus, all the Christian faithful and people of good will are called upon to consider the legitimacy of norms and public policies in the light of the dignity of the person and his or her fundamental rights, not vice versa.
4. I have followed closely the major crisis that is taking place in the United States with the initiation of a program of mass deportations. The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality. At the same time, one must recognize the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival. That said, the act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness.
5. This is not a minor issue: an authentic rule of law is verified precisely in the dignified treatment that all people deserve, especially the poorest and most marginalized. The true common good is promoted when society and government, with creativity and strict respect for the rights of all — as I have affirmed on numerous occasions — welcomes, protects, promotes and integrates the most fragile, unprotected and vulnerable. This does not impede the development of a policy that regulates orderly and legal migration. However, this development cannot come about through the privilege of some and the sacrifice of others. What is built on the basis of force, and not on the truth about the equal dignity of every human being, begins badly and will end badly.
6. Christians know very well that it is only by affirming the infinite dignity of all that our own identity as persons and as communities reaches its maturity. Christian love is not a concentric expansion of interests that little by little extend to other persons and groups. In other words: the human person is not a mere individual, relatively expansive, with some philanthropic feelings! The human person is a subject with dignity who, through the constitutive relationship with all, especially with the poorest, can gradually mature in his identity and vocation. The true ordo amoris that must be promoted is that which we discover by meditating constantly on the parable of the “Good Samaritan” (cf. Lk 10:25-37), that is, by meditating on the love that builds a fraternity open to all, without exception. [3]
7. But worrying about personal, community or national identity, apart from these considerations, easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth.
8. I recognize your valuable efforts, dear brother bishops of the United States, as you work closely with migrants and refugees, proclaiming Jesus Christ and promoting fundamental human rights. God will richly reward all that you do for the protection and defense of those who are considered less valuable, less important or less human!
9. I exhort all the faithful of the Catholic Church, and all men and women of good will, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters. With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all.
10. Let us ask Our Lady of Guadalupe to protect individuals and families who live in fear or pain due to migration and/or deportation. May the “Virgen morena”, who knew how to reconcile peoples when they were at enmity, grant us all to meet again as brothers and sisters, within her embrace, and thus take a step forward in the construction of a society that is more fraternal, inclusive and respectful of the dignity of all.
Fraternally,
Francis
From the Vatican, 10 February 2025 [source and notes]
***
Now, of course Francis didn't write this letter. The content, as is the case of all modernist texts, is mixed: good aspects of Tradition hiding a modern political point of view. Not that Francis would disagree with it (he wouldn't), but the timing and the content show it as obviously the work of the cabal that is running the Vatican these days. The letter bears the marks of Cardinal Fernandez (head of Doctrine of the Faith) and does not appear to have been vetted by the Vatican Secretary of State.
The scandalous situation of the four years of the Biden Administration has apparently been forgotten -- that is, the situation of a puppet president "signing" documents unwittingly, but prepared by an unknown group of staffers who were running things. The situation was tolerated precisely because most understand the leftist president would agree with the leftist ideas being ordered under his name.
The same can be said about Francis now: we know his anti-American views of the world; we know he has been a major force in the unfolding drama of a vast uncontrolled illegal migration to North America and Europe in the past 12 years which is unprecedented in its huge scale and consequences. So, even though the true major crisis (that of mass migration) is partly his fault (and that of his allies in politics in Europe and North America), the fictitious "major crisis" (that of "mass deportations") is such that his cabal feels compelled to speak, under his name, out of time and out of tune.
It is out of tune with the Catholic lay faithful of America as well: the practicing devout faithful voted overwhelmingly for the present Administration, whose plans for solving the actual mass migration crisis were never hidden in the campaign trail. (Quite the opposite: it can be said that the actual practice of the nascent administration is much more lenient than the words used in the campaign.) These Catholics have been alienated from the hierarchy for decades: from liturgical scandals to the child abuse crisis, and, for the past 12 years, a Vatican that simply despises the United States.
Francis, who never sent any letter to the bishops of the United States regarding the grave horror of Trans and gender ideology, and abortion up to birth, things that were actually happening (yes, he mentioned them elsewhere, but never in a specific letter to the nation whose government was spreading the disease around the world) -- now sends a letter on "mass deportations" that are not happening!
This elderly sick man is being propped up (like Biden was) as a facade for a leftist propaganda machine. They want to alienate the vast majority of practicing faithful in the United States, and God knows what will happen in the end with this divorce of minds between the Vatican and the lay faithful of America, who are fed up with an out-of-touch hierarchy. A highly politicized and ideological Vatican is another challenge for the future pope, who will have to live with the consequences of this pathetic papacy of failure.
