Hillary Clinton Attacked ‘Scary’ Justice Alito For His Christian Faith: ‘A Fanatic’

Hillary makes Queen Jezebel look like a Saint.

Those who can’t, teach. Miss Hillary Clinton flunked the DC bar exam, so she has something in common with Kamala Harris and Michele Obama which is that she doesn’t know much of nuttin’ about the law.

Hillary makes Queen Jezebel look like a Saint.

Bingo. Jezebel was saintly, compared to the Hildebeast.

And how many times did she rule that someone be executed, I wonder 🤔?

if it weren’t for projection and lies, the left would be mutes

She claims to be a Methodist. Her church should publicly kick her out.

One of the sad trends in our society is that a large percentage of Democrats today are so extreme that they would make Hillary seem like a moderate.

I remember in the runup to the 2016 election that Hillary actually came on the Rush Limbaugh Show, perhaps hoping to peel off a few moderate votes. Many Democrats today would probably try to put Rush in jail if he were still alive.

P

Satanic.
Any questions?

The public and private faith of Hillary Clinton

Editor’s note: This is the second of two stories on the religious beliefs of the presidential nominees.

CNN.com excerpt——long read——Circa 2016
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At a Catholic charity event this month, Hillary Clinton, a onetime Sunday school teacher, made a small but telling theological slip-up. After trading jokes with her Republican rival, Donald Trump, at the Al Smith dinner in New York, Clinton got serious, praising her Catholic hosts and Pope Francis’ fights against climate change and inequality. “I’m not Catholic. I’m a Methodist,” Clinton said. “But one of the things that we share is the belief that in order to achieve salvation we need both faith and good works.”

That’s only half-true. Neither the United Methodist Church nor the Catholic Church teach that believers can work their way into heaven. Good deeds are important, both churches agree, but God’s grace is freely given – and the only means of salvation.

Clinton likely knows this. She’s correctly stated the doctrine before, including at a church service in Washington last year. Maybe her salvation stumble was the work of a sloppy speechwriter – or perhaps, with apologies to Freud, it was a Pelagian slip. (Pelagius was a monk accused of teaching the heresy that humans could earn their own salvation.) Either way, Clinton’s remark revealed a deep strain in her religious thought: There are no freeloaders in heaven.

“She didn’t believe it was how high you jumped for joy in church,” said the Rev. Ed Matthews, Clinton’s pastor when she lived in Little Rock, Arkansas, in the 1990s, “but what you did when you came down.” The conventional Washington wisdom holds that Clinton is reluctant to talk about her faith, which is partly true. She doesn’t often divulge details about her private piety, even while hinting that prayer and pastoral counseling have led her to consequential decisions, such as remaining with her husband, Bill, after the Monica Lewinsky scandal in 1998.

But during her three decades in politics, Clinton has been quite willing to talk about how her work has been inspired by her Methodist faith. She traces some of her political positions, particularly concerning children and the poor, directly to Christ’s commandment to care for “the least of these.”

Speaking to an assembly of Methodist women in 2014, Clinton cited the Gospel story of Jesus multiplying the loaves and fishes to feed a hungry crowd. “He was teaching about the responsibility we all share, to step up and serve the community, especially to help those with the greatest need and the fewest resources,” Clinton said.

Since then, the Democratic nominee has adopted a Methodist mantra as her unofficial campaign slogan: “Do all the good you can, for all the people you can, in all the ways you can, as long as you ever can.” (The Clinton campaign did not respond to requests to interview the candidate.)

Despite these public testimonies, less than 50% of Americans say Clinton is “very” or even “somewhat” religious, according to the Pew Research Center.

A separate survey, by the Public Religion Research Institute, reveals stark religious and partisan divides in how Americans view the presidential nominees’ faith. Nearly 80% of black Protestants, a traditional Democratic constituency, say Clinton has stronger religious beliefs than Trump; just 28% of white evangelicals, who lean heavily Republican, agree.

Evangelicals’ antipathy toward Clinton runs long and deep, said Ed Stetzer, executive director of the Billy Graham Center for Evangelism at Wheaton College in Illinois.

Clinton’s decades-long embrace of feminism and abortion rights clash with many conservative Christians’ core beliefs. “Evangelicals see her as the personification of secular, progressive values, and that overshadows any of her self-identified religious practices.”

But many conservative Methodists, even those who disagree with Clinton politically, say her faith appears to be authentic.

“Too often conservatives have been too dismissive of her religious beliefs, which are sincere,” said Mark Tooley, a Methodist and president of the Institute on Religion and Democracy, a conservative think tank in Washington.

“She was shaped by the church and is still committed to it, and you can’t understand her political framework without understanding her Methodist background.”

The ‘University of Life’
Clinton’s father, Hugh Rodham, wasn’t a churchgoer, but he was a praying man.

“I still remember my late father – a gruff former Navy man – on his knees praying by his bed every night,” Clinton has said. “That made a big impression on me as a young girl, seeing him humble himself before God.”

If Clinton’s father provided the model for private prayer, her mother demonstrated how to put that piety into public action. Dorothy Rodham was active at First United Methodist Church in Park Ridge, Illinois, a large congregation in a Chicago suburb. She taught Sunday school and regularly raised money for charity, inspiring her daughter’s interest in social justice

In 1961, when Clinton was a teenager, a youth pastor came blazing into Park Ridge behind the wheel of a red Chevy convertible. The Rev. Don Jones would inspire Clinton to see the world as her parish.

Fresh from seminary after a stint in the Navy, Jones gathered the sheltered Methodist youth of Park Ridge and gave them crash courses in the “University of Life.” He read them poems by e.e. cummings, introduced them to Christian intellectuals such as Dietrich Bonhoeffer and Paul Tillich, and asked them to interpret modernist paintings such as Picasso’s “Guernica.”

“I think it’s fair to say,” Clinton said in 2009 while delivering a eulogy at Jones’ funeral, “that next to my parents … no adult had more influence on my life.”

His challenges were more than intellectual. Jones took his Christian charges into inner-city Chicago churches, where they mingled with black and Latino teens, creating connections with people they might not otherwise have met. Jones encouraged his youth group to babysit for the children of Latino migrant workers and to visit the elderly in nursing homes.

Christians aren’t supposed to sit quietly in church, hoping to get into heaven, Jones taught; they’re supposed to build the kingdom of God on earth.

That idea lies deep in the DNA of the Methodist movement, historians say. The early Methodists in 17th-century England earned their name because they were methodical and disciplined about their duties toward God and to their fellow man. John Wesley, founder of Methodism, preached that Christians should practice not only personal holiness but also a “social holiness.”

“Methodists have always had a strong sense of social purpose,” said David Hempton, dean of Harvard Divinity School and an expert in early Methodist history. They advocated against slavery, corruption, public drinking, animal abuse, popular sports and ostentatious displays of wealth. They visited prisoners and the sick, educated children and gave their extra earnings to charity.

Clinton has said that she spent a lot of time as a young person trying to “work out the balance between personal salvation and the social gospel.”

In 1962, Jones took Clinton and her youth group to hear the Rev. Martin Luther King Jr. speak in Chicago, where the civil rights leader delivered his famous sermon “Remaining Awake Through a Great Revolution.” King’s challenge struck Clinton like St. Paul on his horse. She left the room that night a changed person, she would later recall.

snip

And the biggest all time fanatic....Jesus...

I’m thankful every day that this demmunist fanatic never made it into the White House.

And yet, she would never dare call muzzies fanatics out of fear.

They should have done so a long time ago.

So am I.

Hillary, Chelsea, and then-pres Clinton attend United Methodist Church in DC.

That’s right.

I remember in the runup to the 2016 election that Hillary actually came on the Rush Limbaugh Show

That never happened.

Bet the bibles got hot that day.

Hillary preaches to the faithful worshippers.