There are many parts to what brings this flesh age to the end. One is that all souls that chose to take this flesh journey are on the Heavenly Father’s time table.. John 3.. first requirement to see the kingdom of Heaven is to be born from above…
The fallen angels described in Jude refused to take this flesh journey.. they along with Satan have already been judged to death.
| Matt 27:50 But Jesus cried out again (Palon) in a loud voice, and gave up his spirit. |
Matt 27:51 51 And behold, the veil of the sanctuary was torn in two from top (Anthon) to bottom. 31 The earth quaked, rocks were split, and Mark 15:38 16 The veil of the sanctuary was torn in two from top (above anthon) to bottom. |
| Luke 1:3 I too have decided, after investigating everything accurately anew (From their source anthon), to write it down in an orderly sequence for you, most excellent Theophilus, |
| Then in John 3: 3 Jesus answered and said to him, Amen, amen, I say to you, no one can see the kingdom of God without being born 3 from above (Anthon). John 3: 4 Nicodemus said to him, How can a person once grown old be born again (duetron secondly)? Surely he cannot reenter his mothers womb and be born again, can he? |
| John 3:31 The one who comes from above (Anthon) is above (Anthon) all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven (is above all). John 19:11 Jesus answered (him), You would have no power over me if it had not been given to you from above (Anthon). For this reason the one who handed me over to you has the greater sin. John 19:23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top (Anthon) down. Acts 26:5 They have known about me from the start (Anthon) From the first), if they are willing to testify, that I have lived my life as a Pharisee, the strictest party of our religion. Galatians 4:9 but now that you have come to know God, or rather to be known by God, how can you turn back again (Palon) Untranslated word Anthon (anew) to the weak and destitute elemental powers? Do you want to be slaves to them all over again (Palon)? James 1: 17 all good giving and every perfect gift 9 is from above (Anthon), coming down from the Father of lights, with whom there is no alteration or shadow caused by change. James 3: 15 Wisdom of this kind does not come down from above (Anthon) but is earthly, unspiritual, demonic. James 3: 17 But the wisdom from above (Anthon) is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity. All 12 verses with the Greek Translation Matt 27:50 But Jesus cried out again (Palon) in a loud voice, and gave up his spirit.(Jesus did not cry out from above, he cried out a second time) Mat 27:50 o de ihsouv palin kraxav fwnh megalh afhken to pneuma Matt 27:51 And behold, the veil of the sanctuary was torn in two from top (Anothon) to bottom. 31 The earth quaked, rocks were split,(The veil was not torn again it was torn from top to bottom) Mat 27:51 kai idou to katapetasma tou naou esxisqh ap eiv duo apo anwqen ewv katw eiv duo kai h gh eseisqh kai ai petrai esxisqhsan Mark 15:38 16 The veil of the sanctuary was torn in two from top (above Anothon)to bottom. Mar 15:38 kai to katapetasma tou naou esxisqh eiv duo ap apo anwqen ewv katw Luke 1:3 I too have decided, after investigating everything accurately anew (From their source Anothon), to write it down in an orderly sequence for you, most excellent Theophilus,(This is the only verse that you could conceivably substitute Again, but the colloquial From their source makes better sense) Luk 1:3 edoxe edoxen kamoi parhkolouqhkoti anwqen pasin akribwv kaqexhv soi grayai kratiste qeofile John 3: 3 Jesus answered and said to him, Amen, amen, I say to you, no one can see the kingdom of God without being born from above (Anothon).(Verse in contention, no comment required) Joh 3:3 apekriqh o ihsouv kai eipen autw amhn amhn legw soi ean mh tiv gennhqh anwqen ou dunatai idein thn basileian tou qeou John 3: 4 Nicodemus said to him, How can a person once grown old be born again (duetron secondly)? Surely he cannot reenter his mothers womb and be born again, can he? (Here is where the Prots really put their foot in it). Nicodemus never says again (Palon) he says Secondly (Deuteron) Joh 3:4 legei prov auton o o nikodhmov pwv dunatai anqrwpov gennhqhnai gerwn wn mh dunatai eiv thn koilian thv mhtrov autou deuteron eiselqein kai gennhqhnai John 3:31 15 The one who comes from above (Anothon) is above (Apanow) all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven (is above all).Those that come again are again all, Makes no sense at all. Joh 3:31 o anwqen erxomenov epanw pantwn estin o wn ek thv ghv ek thv ghv estin kai ek thv ghv lalei o ek tou ouranou erxomenov epanw epanw pantwn estin estin John 19:11 Jesus answered (him), You would have no power over me if it had not been given to you from above (Anothon). For this reason the one who handed me over to you has the greater sin. (Pilate was not given power again, he was given it from above, God allowed him to have power) Joh 19:11 apekriqh autw o ihsouv ouk eixev exousian oudemian kat emou oudemian ei mh hn soi dedomenon soi anwqen dia touto o paradouv paradidouv me soi meizona amartian exei John 19:23 When the soldiers had crucified Jesus, they took his clothes and divided them into four shares, a share for each soldier. They also took his tunic, but the tunic was seamless, woven in one piece from the top (Anothon) down. (The tunic was not woven again, it was woven from the top down) Joh 19:23 oi oun stratiwtai ote estaurwsan ton ihsoun elabon ta imatia autou kai epoihsan tessara merh ekastw stratiwth merov kai ton xitwna hn de o xitwn arafov arrafov ek twn anwqen ufantov di olou Acts 26:5 They have known about me from the start (Anothon, From the first), if they are willing to testify, that I have lived my life as a Pharisee, the strictest party of our religion. (They did not know about Paul again they new about him from the beginning) Act 26:5 proginwskontev me anwqen ean qelwsi qelwsin marturein oti kata thn akribestathn airesin thv hmeterav qrhskeiav ezhsa farisaiov Galatians 4:9 but now that you have come to know God, or rather to be known by God, how can you turn back again (Palon) Untranslated word Anothon (anew) to the weak and destitute elemental powers? Do you want to be slaves to them all over again (Palon)? (The phrase from above clearly does not fit here) Gal 4:9 nun de gnontev qeon mallon de gnwsqentev upo qeou pwv epistrefete palin epi ta asqenh kai ptwxa stoixeia oiv palin anwqen douleuein qelete James 1:17 all good giving and every perfect gift is from above (Anothon), coming down from the Father of lights, with whom there is no alteration or shadow caused by change. (Is the gift coming again, no it is coming from God, who is From above) Jas 1:17 pasa dosiv agaqh kai pan dwrhma teleion anwqen estin katabainon apo tou patrov twn fwtwn par w ouk eni parallagh h trophv aposkiasma James 3:15 Wisdom of this kind does not come down from above (Anothon) but is earthly, unspiritual, demonic. (See Previous) Jas 3:15 ouk estin auth h sofia anwqen katerxomenh alla all epigeiov yuxikh daimoniwdhv James 3:17 But the wisdom from above (Anothon) is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity. (Again the wisdom is from above, not again) Jas 3:17 h de anwqen sofia prwton men agnh estin epeita eirhnikh epieikhv eupeiqhv mesth eleouv kai karpwn agaqwn adiakritov kai anupokritov |
Conclusion: The only reasonable definition of the word Anthon is From above/ from the source or beginning.
There is a perfectly good word for again but, neither Nicodemus, or Jesus use that word, instead Nicodemus uses Deuteron.
Jesus attempts to build on the limited understanding of Nicodemus. Jesus stated that no one can see the kingdom of God without being born again/from above. Jesus plays on the double meaning in the Greek word "anothen" in his imperative of rebirth in order to see God's kingdom. Nicodemus is familiar with the notion of God as king, but the demand that he be "born again"/"from above" challenges his notion of what that kingdom might be. he double meaning is beyond his apparent comprehension. He asks a question showing he has neither grasped the full significance of the two meanings nor is he able to move outside the confines of his world: "How can a person be born again after having grown old?" One of the meanings of "anothen" lies on a temporal or horizontal axis (again) and the other on a spatial or vertical axis ("from above"). Nicodemus eliminates the meaning "from above" by using the word ("deuteron") that has only a temporal meaning: "a second time."
Jesus now explains what is meant by "anew" (of water) and "from above" (and the Spirit). He also provides insight into the meaning of "sight" of the kingdom by equating it to "entering" the kingdom. He says, "no one can enter the kingdom of God without being born of water and the Spirit." < p> After our Lord’s teaching that it is necessary for salvation to be born from above by water and the Spirit (John 3:1–21), “Jesus and his disciples went into the land of Judea; there he remained with them and baptized” (John 3:22).