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Catholic Caucus: Daily Mass Readings 11-September-2022; memorial of St. John Gabriel Perboyre
Universalis/Jerusalem Bible ^ | 11.Sep.2022

Posted on 09/11/2022 2:48:06 AM PDT by Cronos

September 11th 2022

Memorial of St. John Gabriel Perboyre


Church of St. Adalbert, Krakow (10th century church)

Readings at Mass

Liturgical Colour: Green


First reading

Exodus 32:7-11,13-14 ©

The Lord relented and did not bring on his people the disaster he had threatened

The Lord spoke to Moses, ‘Go down now, because your people whom you brought out of Egypt have apostatised. They have been quick to leave the way I marked out for them; they have made themselves a calf of molten metal and have worshipped it and offered it sacrifice. “Here is your God, Israel,” they have cried “who brought you up from the land of Egypt!”’ the Lord said to Moses, ‘I can see how headstrong these people are! Leave me, now, my wrath shall blaze out against them and devour them; of you, however, I will make a great nation.’
  But Moses pleaded with the Lord his God. ‘Lord,’ he said ‘why should your wrath blaze out against this people of yours whom you brought out of the land of Egypt with arm outstretched and mighty hand? Remember Abraham, Isaac and Jacob, your servants to whom by your own self you swore and made this promise: “I will make your offspring as many as the stars of heaven, and all this land which I promised I will give to your descendants, and it shall be their heritage for ever.”’
  So the Lord relented and did not bring on his people the disaster he had threatened.

Responsorial Psalm
Psalm 50(51):3-4,12-13,17,19 ©
I will leave this place and go to my father.
Have mercy on me, God, in your kindness.
  In your compassion blot out my offence.
O wash me more and more from my guilt
  and cleanse me from my sin.
I will leave this place and go to my father.
A pure heart create for me, O God,
  put a steadfast spirit within me.
Do not cast me away from your presence,
  nor deprive me of your holy spirit.
I will leave this place and go to my father.
O Lord, open my lips
  and my mouth shall declare your praise.
My sacrifice is a contrite spirit.
  A humbled, contrite heart you will not spurn.
I will leave this place and go to my father.

Second reading
1 Timothy 1:12-17 ©

Christ Jesus came into the world to save sinners

I thank Christ Jesus our Lord, who has given me strength, and who judged me faithful enough to call me into his service even though I used to be a blasphemer and did all I could to injure and discredit the faith. Mercy, however, was shown me, because until I became a believer I had been acting in ignorance; and the grace of our Lord filled me with faith and with the love that is in Christ Jesus. Here is a saying that you can rely on and nobody should doubt: that Christ Jesus came into the world to save sinners. I myself am the greatest of them; and if mercy has been shown to me, it is because Jesus Christ meant to make me the greatest evidence of his inexhaustible patience for all the other people who would later have to trust in him to come to eternal life. To the eternal King, the undying, invisible and only God, be honour and glory for ever and ever. Amen.

Gospel Acclamationcf.Ep1:17,18
Alleluia, alleluia!
May the Father of our Lord Jesus Christ
enlighten the eyes of our mind,
so that we can see what hope his call holds for us.
Alleluia!
Or:2Co5:19
Alleluia, alleluia!
God in Christ was reconciling the world to himself,
and he has entrusted to us the news that they are reconciled.
Alleluia!

GospelLuke 15:1-32 ©

There will be rejoicing in heaven over one repentant sinner

The tax collectors and the sinners were all seeking the company of Jesus to hear what he had to say, and the Pharisees and the scribes complained. ‘This man’ they said ‘welcomes sinners and eats with them.’ So he spoke this parable to them:
  ‘What man among you with a hundred sheep, losing one, would not leave the ninety-nine in the wilderness and go after the missing one till he found it? And when he found it, would he not joyfully take it on his shoulders and then, when he got home, call together his friends and neighbours? “Rejoice with me,” he would say “I have found my sheep that was lost.” In the same way, I tell you, there will be more rejoicing in heaven over one repentant sinner than over ninety-nine virtuous men who have no need of repentance.
  ‘Or again, what woman with ten drachmas would not, if she lost one, light a lamp and sweep out the house and search thoroughly till she found it? And then, when she had found it, call together her friends and neighbours? “Rejoice with me,” she would say “I have found the drachma I lost.” In the same way, I tell you, there is rejoicing among the angels of God over one repentant sinner.’
  He also said, ‘A man had two sons. The younger said to his father, “Father, let me have the share of the estate that would come to me.” So the father divided the property between them. A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.
  ‘When he had spent it all, that country experienced a severe famine, and now he began to feel the pinch, so he hired himself out to one of the local inhabitants who put him on his farm to feed the pigs. And he would willingly have filled his belly with the husks the pigs were eating but no one offered him anything. Then he came to his senses and said, “How many of my father’s paid servants have more food than they want, and here am I dying of hunger! I will leave this place and go to my father and say: Father, I have sinned against heaven and against you; I no longer deserve to be called your son; treat me as one of your paid servants.” So he left the place and went back to his father.
  ‘While he was still a long way off, his father saw him and was moved with pity. He ran to the boy, clasped him in his arms and kissed him tenderly. Then his son said, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son.” But the father said to his servants, “Quick! Bring out the best robe and put it on him; put a ring on his finger and sandals on his feet. Bring the calf we have been fattening, and kill it; we are going to have a feast, a celebration, because this son of mine was dead and has come back to life; he was lost and is found.” And they began to celebrate.
  ‘Now the elder son was out in the fields, and on his way back, as he drew near the house, he could hear music and dancing. Calling one of the servants he asked what it was all about. “Your brother has come” replied the servant “and your father has killed the calf we had fattened because he has got him back safe and sound.” He was angry then and refused to go in, and his father came out to plead with him; but he answered his father, “Look, all these years I have slaved for you and never once disobeyed your orders, yet you never offered me so much as a kid for me to celebrate with my friends. But, for this son of yours, when he comes back after swallowing up your property – he and his women – you kill the calf we had been fattening.”
  ‘The father said, “My son, you are with me always and all I have is yours. But it was only right we should celebrate and rejoice, because your brother here was dead and has come to life; he was lost and is found.”’

The Creed in Slow Motion

6. Father
The Father almighty.

“The Creed in Slow Motion”, by Martin Kochanski (the creator of Universalis) is published in the USA in five weeks’ time.

Read more about the book.

Or listen to a short extract:

The readings on this page are from the Jerusalem Bible, which is used at Mass in most of the English-speaking world. The New American Bible readings, which are used at Mass in the United States, are available in the Universalis apps, programs and downloads.

You can also view this page with the Gospel in Greek and English.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; lk15; ordinarytime; prayer
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To: Varda
“The father said, “My son, you are with me always and all I have is yours. “ Again another thing I would like to hear about. My priest believes we don’t know what happens to the son who stayed but this says he too is saved. Yet he does not rejoice that his brother is found. He is unhappy. This situation happened before in scripture. Jonah is unhappy that Ninevah is saved. We never learn that he changes.

I don’t think we can definitely know for sure that the elder son came around (nor Jonah, for that matter). In fact it seems to defeat the purpose of Jesus ending the parable the way he did. We are supposed to be left wondering if he realized his fathers love and welcomed his brother, or he remained stuck in his self-righteousness and closed-heartedness. And from there we are to look into our own hearts to see where they stand.

21 posted on 09/11/2022 7:53:38 PM PDT by fidelis (👈 Under no obligation to respond to rude, ignorant, abusive, bellicose, and obnoxious posts.)
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To: Varda

Most of the sermons I’ve heard don’t focus on the Pharisees or listeners at all, but aspects of the two sons.


22 posted on 09/12/2022 1:53:20 AM PDT by Cronos
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To: fidelis; Varda

Yes. We are judged at the end of our lives on the sum total of how we lived, and on repentance at the end. It is wrong to make judgment of people until hey had a chance of repentance.


23 posted on 09/12/2022 4:00:30 AM PDT by annalex (fear them not)
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To: Cronos; Varda
Most of the sermons I’ve heard don’t focus on the Pharisees or listeners at all, but aspects of the two sons.

Same here, but it's an awful long Gospel reading so it's understandable that a homilist will have to leave a lot of details unsaid to focus on other things. That's why it's important that Catholics prepare themselves for the mass readings ahead of time by being good students and pray-ers of the Bible. The Bible study group I lead does exactly that and people tell me it is transformative for how they understand the readings each week.

24 posted on 09/12/2022 6:41:58 AM PDT by fidelis (👈 Under no obligation to respond to rude, ignorant, abusive, bellicose, and obnoxious posts.)
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To: fidelis

Very interesting. I’ve been thinking about what you’ve written. I think like my priest you pass the middle a bit quickly to get to the end and I agree with what you wrote. We understand that the defect being shown in the elder son is a lack of love.
I think your example of Matthew 23 shows that Jesus does not make a distinction between the law and love. He calls out leaders who like luxury and prestige and who are false men of God.
The Pharisees of Luke 15 are different.
They are like the elder son. They are the sheep who never strayed and the coins which weren’t lost. Their problem is that they’ve missed the point of the law. Jesus is not chastising them. He seems more to be pointing out that happiness is within their reach.


25 posted on 09/13/2022 6:16:16 PM PDT by Varda
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To: fidelis

“My son, you are with me always and all I have is yours. “
I was taught that being in the presence of the father is what being saved is.
Perhaps we are to assume the elder brother does go into the banquet for the sake of his father. He is already someone who does the right thing by habit.


26 posted on 09/13/2022 6:25:01 PM PDT by Varda
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To: fidelis; Cronos

Thank you for your kind replys. You made me realize that perhaps the reason I always hear the homilies from one certain perspective (the defective Pharisees) is that our priest used to teach scripture at the seminary. Probably every priest around here took that class from him.


27 posted on 09/13/2022 6:30:16 PM PDT by Varda
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To: Varda

no worries. I wonder if the reason I haven’t heard that angle is that for the past 12 odd years I’ve been going for Polish mass (couldn’t stand the informality in the one english speaking parish in Warsaw) and perhaps they’re a bit iffy about saying anything about Jewish people


28 posted on 09/14/2022 2:38:35 AM PDT by Cronos
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