Posted on 05/07/2022 1:15:42 PM PDT by MurphsLaw
Third Week of Easter
John 6:60-69
Friends, in today’s Gospel,
we learn that many disciples left the Lord because he said they had no life
unless they were to eat his flesh and drink his blood.
Why has the gift of the Eucharist been, from the beginning,
a source of contention? Why have we, from Jesus’ time to the present day, been fighting over it?
Shouldn’t it be the source of our unity and deepest joy?
Well, yes. But we can’t overlook the fact that it has always divided—just as Jesus himself divided people:
"Whoever is not with me is against me,
and whoever does not gather with me scatters."
When they heard Jesus lay out the teaching in all of its power,
many of them left. In fact,
so many left that Jesus wondered aloud to his disciples,
"Do you also want to leave?"
You get the sense that the whole Church, the whole Christian project,
was hanging in the balance.
How wonderful that Peter responds, as he did in the synoptic Gospels to another of Jesus’ probing questions,
"Master, to whom shall we go? You have the words of eternal life."
That is the great Catholic answer, the hinge, the cardinal point.
As a result of this,
many of his disciples returned to
their former way of life
and no longer walked with him.
Jesus then said to the Twelve,
“Do you also want to leave?”
Simon Peter answered him,
“Master, to whom shall we go?
You have the words of eternal life.
We have come to believe
and are convinced that you are the
Holy One of God.”+++
I can read for myself. I know what He said about eating his flesh and drinking his blood, but He must not have meant it, just pulling their collective fingers.
Same for lusting and divorce. He was a prankster. Pretending to die then popping up on the road to Emmaus.
You have to read between the lined sideways and squinting. Penumbra of the enumbra and all. That’s how you do it.
Peter, having confessed aloud that Jesus is the Christ, the Son of the living God, goes on and three time denies that he even kbows the man. Apart from the Holy Spirit convictions turn to soup. The Holy Spirit testifies of Christ and imparts what is His to all who believe, nameky the benefits obtained by His crucified, risen, and ascended DNA.
Zwingli and his followers myopically view “the flesh profits nothing” as indicative of a symbolic sacrament. St. John the Evangelist states explicitly that “the Word became flesh.” Meat, bones, reason, senses. No surpise since man is created in the image of God. The Sacrament of the Altar is the pinnacle whereby the crucified, risen, and ascended Christ dwells bodily among those who hear and believe what He says.
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