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And you know that how exactly?

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Welllll...

The Catholics on this thread hold to a theology that says that you’re condemned to Hell because you’re not Catholic, so I doubt you’re convincing them.

The Christians on this thread know that you’re preaching from the theology of a false prophet, so I doubt you’re convincing them either.

And any SDAs on this board already believe the same thing as you.

Is there any reason I should disbelieve what people teach and confess in their own words?

Welllll...

I suppose we should wait until everything plays out before deciding if I will have convinced anyone? In the meantime I’ll keep at it.

BTW, have you heard back from everyone who has ever visited the site and read through any of the conversations of which you reference, whether they left posts or not? Let me know when you have.

The Catholics on this thread hold to a theology that says that you’re condemned to Hell because you’re not Catholic,

That is a false statement.

Wounds to unity

817 In fact, "in this one and only Church of God from its very beginnings there arose certain rifts, which the Apostle strongly censures as damnable. But in subsequent centuries much more serious dissensions appeared and large communities became separated from full communion with the Catholic Church - for which, often enough, men of both sides were to blame."269 The ruptures that wound the unity of Christ's Body - here we must distinguish heresy, apostasy, and schism270 - do not occur without human sin:

Where there are sins, there are also divisions, schisms, heresies, and disputes. Where there is virtue, however, there also are harmony and unity, from which arise the one heart and one soul of all believers.271

818 "However, one cannot charge with the sin of the separation those who at present are born into these communities [that resulted from such separation] and in them are brought up in the faith of Christ, and the Catholic Church accepts them with respect and affection as brothers . . . . All who have been justified by faith in Baptism are incorporated into Christ; they therefore have a right to be called Christians, and with good reason are accepted as brothers in the Lord by the children of the Catholic Church."272

819 "Furthermore, many elements of sanctification and of truth"273 are found outside the visible confines of the Catholic Church: "the written Word of God; the life of grace; faith, hope, and charity, with the other interior gifts of the Holy Spirit, as well as visible elements."274 Christ's Spirit uses these Churches and ecclesial communities as means of salvation, whose power derives from the fullness of grace and truth that Christ has entrusted to the Catholic Church. All these blessings come from Christ and lead to him,275 and are in themselves calls to "Catholic unity."276