Catena Aurea by St. Thomas Aguinas
Matthew CHAP. 21
21:23–2723. And when he was come into the temple, the Chief Priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
24. And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
25. The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
26. But if we shall say, Of men; we fear the people; for all hold John as a prophet.
27. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
PSEUDO-CHRYSOSTOM. The Priests were tormented with jealousy, because they had seen Christ entering the Temple in great glory. And not being able to master the fire of jealousy which burnt in their breasts, they break forth in speech.
CHRYSOSTOM. Forasmuch as they could not detract from His miracles, they bring matter of blame from His forbidding to sell in the Temple. As though they had said, Hast Thou assumed the seat of authority? Hast Thou been anointed Priest, that Thou exertest this power?
PSEUDO-CHRYSOSTOM. By that they add, Or who gave thee this authority? they shew that there be many persons who give power to men, whether corporal or spiritual! as though they had said, Thou art not come of a priestly family; the Senate has not conferred on Thee this power, neither has Cæsar granted it. But had they believed that all power is from God, they would never have asked, Who gave thee this authority? For every man judges of others by himself. The fornicator thinks that none are chaste; the chaste does not readily suspect any of fornication; he who is not a Priest of God, thinks no man’s Priesthood to be of God.
JEROME. Or in these words they urge the same cavil as above, when they said, He casteth out demons through Beelzebub the Prince of the demons. (Mat. 12:24.) For when they say, By what authority doest thou these things? they doubt concerning the power of God, and would have it understood that the things He does are of the Devil. But when they add, Who gave thee this authority? they most clearly deny the Son of God, whom they suppose to work miracles, not by His own, but by others’ strength. The Lord could have confuted the calumny of His tempters by a simple answer, but He put a question to them of such skilful contrivance, that they must be condemned either by their silence or their knowledge; Jesus answered and said unto them, I also will ask you one question.
PSEUDO-CHRYSOSTOM. Not that they should answer it, and thereupon hear of Christ the answer to their question, but that being puzzled they should ask Him no farther; according to that precept He had given above, Give not that which is holy to the dogs. (Mat. 7:6.) For even if He had told them, it would have profited nothing, because the darkened will cannot perceive the things that are of the light. For him that enquires we ought to instruct, but him that tempts, to overthrow by a stroke of reasoning, but not to publish to him the power of the mystery. The Lord thus sets before them in His question a dilemma; and that they might not escape Him, says, Which if ye tell me, I in like wise will tell you by what authority I do these things. His question is this; The baptism of John whence was it? from heaven, or of men?
AUGUSTINE. (in Joan. Tr. v. 4.) John received his authority to baptize from Him, whom he afterwards baptized; and that baptism which was committed to him is here called the baptism of John. He alone received such a gift; no righteous man before or after him was entrusted with a baptism to be called from himself. For John came to baptize in the water of repentance, to prepare the way for the Lord, not to give inward cleansing, which mere man cannot do.
JEROME. What the Priests revolved in their malice is shewn when he adds, But they reasoned with themselves. For had they replied that it was from heaven, the question was inevitable, Why then were ye not baptized by John? But should they reply that it was an invention of human device, and had in it nothing divine, they feared a tumult among the people. For all the assembled multitudes had received John’s baptism, and held him accordingly for a Prophet. This godless party therefore make answer, and by a seeming humility of speech confessing that they know not, turned to hide their insidious designs. And they answered Jesus, and said, We know not. In saying that they knew not, they lied; and it might have followed upon their answering thus, that the Lord also should say, I know not; but truth cannot lie, and therefore it follows, And he said unto them, Neither tell I you by what authority I do these things. This shews that they knew, but would not answer, and that He also knew, but would not answer, because they would not speak what they knew.
ORIGEN. But some one will say in opposition to this, that it was absurd to ask by what authority Jesus did these things. For that it could not be that He would answer, that He did these by the Devil’s authority; and He would not tell them as it truly was, that He did them by His own power. If it should be said, that the rulers put this question to Him in order to deter Him from His proceedings; as when we say to one who is dealing with what is ours in a way which we do not like, we say to him, Who bade thee do this? meaning to deter him from what he is so doing;—if it is to be taken so, what means Christ’s answer, Do you tell Me this, and I will tell you by what authority I do these things. Perhaps therefore, the place should be understood as follows. There are in the general two opposite powers, one on the side of God, the other on the side of the Devil; but of particular powers there are many; for it was not one and the same power that wrought in all the Prophets to enable them to do miracles, but one in these, another in those; and, it may be, for lesser things a lesser power, for greater things a greater power. The Chief Priests had seen Jesus working many miracles, whereupon they desired to know the special degree and properties of that power which wrought in Him. For others who have wrought miracles wrought them at first in one power, and afterwards when more advanced in another and greater power; but the Saviour wrought all in one power, that which He received of the Father. But because they were not worthy to hear such mysteries, therefore He gives them no answer, but on the contrary put a question to them.
RABANUS. There are two reasons why the knowledge of truth should be kept back from those who ask; either when he who asks is unfit to receive, or from his hatred or contempt of the truth is unworthy to have that which he asks opened to him.
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St. John of the Cross
Saint John of the Cross was born Juan de Yepes y Alvarez, in Fontiveros, Avila, Spain in 1542. His father was employed by wealthy family members as an accountant, but they disowned him when he married a poor woman from the lower class. As a result of his family's poverty, John's family suffered greatly.
His father died when he was three, and his older brother, Luis died two years after that, likely because of malnutrition. John's mother eventually found work weaving which helped her to feed her family.
As a child, John was sent to a boarding school for poor and orphaned children. He was given a religious education from a young age and chose to follow a religious path, even as a child. He served as an acolyte at an Augustinian monastery. As he grew older, he went to work in a hospital while attending a Jesuit school.
In 1563, he was able to join the Carmelite Order and took the name, "John of St. Matthias." He made vows the following year, and was sent to the university in Salamanca to study theology and philosophy. He became an expert in the Bible and dared to translate the Song of Songs into Spanish, an act which was controversial since the Church forbade the translation of the Bible from Latin -a measure to protect the original meanings in the scripture.
John became a priest in 1567 and considered joining the Carthusian Order where monks lived cloistered in individual cells. He was attracted by the simple and quiet life. However, he encountered Theresa of Avila, a charismatic Carmelite nun. Theresa asked John to follow her.
John was attracted by the strict routine followed by Theresa, a routine she hoped to reintroduce to her order, as well as her devotion to prayer and simplicity. Her followers went barefoot, and were therefore known as the discalced Carmelites.
On Nov. 28, 1568, Theresa founded a new monastery. The same day, John changed his name again to John of the Cross. Within a couple years, John and his fellow friars, relocated to a larger site for their monastery. He remained at this location until 1572.
In 1572, John traveled to Avila at the invitation of Theresa to become her confessor and spiritual guide. He remained in Avila until 1577. While there, he had a vision of Christ and made a drawing that remains to this day called, "Christ from Above." The little drawing shows Christ on the cross, looking down on him from above. The image has been preserved for centuries.
Around 1575, a rift within the Carmelite order began to grow and create controversy between various monastic houses. There was disagreement between the Discalced Carmelites and the ordinary Carmelites, over reform.
The Discalced Carmelites sought to restore the original, strict routine and regimen that the order had when it was founded. In 1432, the strict rules of the order were "mitigated" relieving the Carmelites of some of their most strict rules. Some Carmelites, such as Theresa of Avila, felt this liberalization of their rule had interfered with their order and practice. Theresa, along with John, sought to restore the original rule.
The Carmelites had been undergoing reform since 1566, under the direction of two Canonical Visitors from the Dominican Order, sent by the Vatican. The intervention of the Holy See as well as the political machinations of King Phillip II and his court, led to dramatic, even violent disagreement between the Carmelites.
In late 1577, John was ordered to leave the monastery in Avila and to return to his original house. However, John's work to reform the order had already been approved by the Papal Nuncio, who was a higher authority. Based on that, John chose to ignore the lower order and stay.
On December 2, 1577, a group of Carmelites broke into John's residence and kidnapped him. He was taken by force to the order's main house in Toledo. He was brought before a court and placed on trial for disobedience. He was punished by imprisonment.
A cell was made for him in the monastery that was so small he could barely lie on the floor. He was fed only bread and water, and occasional scraps of salt fish. Each week he was taken into public and lashed, then returned to his cell. His only luxuries were a prayer book and an oil lamp to read it by. To pass the time he wrote poems on paper that was smuggled to him by the friar charged with guarding his cell.
John became known as a remarkable and influential poet, especially following his death. He has been cited as an influence to many poets, mystics, and artists, even Salvador Dali.
After nine months, John managed to pry his cell door from its hinges and escape.
He joined Teresa's nuns in Toledo, and spent six weeks in the hospital to recover. In 1579, he was sent to the town of Baeza to be rector of a new college and to support the Discalced Carmelites in Andalusia.
![Deacon Keith Fournier]()
Hi readers, it seems you use Catholic Online a lot; that's great! It's a little awkward to ask, but we need your help. If you have already donated, we sincerely thank you. We're not salespeople, but we depend on donations averaging $14.76 and fewer than 1% of readers give. If you donate just $5.00, the price of your coffee, Catholic Online School could keep thriving. Thank you. Help Now >In 1580, Pope Gregory formally authorized the split between the Discalced Carmelites and the rest of the order. This ended the rift within the order. At that time, there were about 500 members in the order living in 22 houses.
During the last few years of his life, John traveled and established new houses across Spain.
In 1591, John became ill with a skin condition that resulted in an infection. He died on December 14, 1591, John of the Cross died.
Shortly following his burial, there was a dispute over where he should be buried. The dispute was resolved by removing his legs and arms. Over the years, parts of his body were placed on display or buried across several places.
Saint John of the Cross was beatified by Pope Clement X in 1675, and Canonized by Pope Benedict XIII in 1726.
He is the patron of Contemplatives, mystics and Spanish poets and his feast day is celebrated on December 14.
NAVARRE BIBLE COMMENTARY (RSV)
For: Monday, December 14, 2020
3rd Week of Advent
Memorial: St John of the Cross, Priest and Doctor
From: Numbers 24:2-7, 15-17a
Balaam's Third Oracle (Continuation)
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[2] And Balaam lifted up his eyes, and saw Israel encamping tribe by tribe. And the Spirit of God came upon him, [3] and he took up his discourse, and said,
"The oracle of Balaam the son of Beor,
the oracle of the man whose eye is opened,
[4] the oracle of him who bears the words of God,
who sees the vision of the Almighty,
falling down, but having his eyes uncovered:
[5] how fair are your tents, O Jacob,
your encampments, O Israel!
[6] Like valleys that stretch afar,
like gardens beside a river,
like aloes that the Lord has planted,
like cedar trees beside the waters.
[7] Water shall flow from his buckets,
and his seed shall be in many waters,
his king shall be higher than Agag,
and his kingdom shall be exalted."
Balaam's fourth oracle
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[15] And he took up his discourse, and said,
"The oracle of Balaam the son of Beor,
the oracle of the man whose eye is opened,
[16] the oracle of him who hears the words of God,
and knows the knowledge of the Most High,
who sees the vision of the Almighty,
falling down, but having his eyes uncovered:
[17] I see him, but not now;
I behold him, but not nigh:
a star shall come forth out of Jacob,
and a scepter shall rise out of Israel."
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Commentary:
24:3-9. This third oracle consists not so much in words placed by God on Balaam's lips, as in the vision given to him, which shows the splendor of Israel (expressed in images of luxuriant scenery); it also alludes to a victorious king and recalls, once more, deliverance from Egypt.
24:15-24. The three blessings are followed by four oracles about nations – Israel, Amalek, the Kainites and Asshur. The first tells about the coming of a king symbolized by a star and a scepter (v. 17). In the ancient East stars were considered to be gods and goddesses. This passage of Numbers may contain a reference to David and his star: in fact, from very early on this text was given a messianic interpretation; Jewish traditions link the coming of the Messiah with the appearing of a star -- cf. some Aramaic translations (targumin) of this text. In St Matthew's Gospel there is mention of a star in the episode of the Magi who came to adore Jesus (cf. Mt 2:1-12). And in the second Jewish revolt against Rome (132-135 AD), a famous Jewish teacher, Rabbi Akiha, changed the name of the Jewish leader of the rebellion from Ben Kosheba, to Bar Kokheba, that is, "son of the star" -- another indication of the connection between the star and the expected Messiah.
The Fathers interpreted the star that Balaam speaks about, as being the one the Magi saw. From this they went on deduce that the Wise Men came from Mesopotamia, which was where Balaam came from.
From: Matthew 21:23-27The Authority of Jesus is Questioned
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[23] And when he entered the temple, the chief priests and the elders of the people came up to him as he was teaching, and said, "By what authority are you doing these things, and who gave you this authority?" [24] Jesus answered them, "I also will ask you a question; and if you tell me the answer, then I also will tell you by what authority I do these things. [25] The baptism of John, whence was it? From heaven or from men?" And they argued with one another, "If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?' [26] But if we say, 'From men,' we are afraid of the multitude; for all hold that John was a prophet." [27] So they answered Jesus, "We do not know." And he said to them, "Neither will I tell you by what authority I do these things."
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Commentary:
23-27. When the chief priests and elders ask "By what authority are you doing these things?" they are referring both to his teaching and to his self-assure public actions -- throwing the traders out of the Temple, entering Jerusalem in triumph, allowing the children to acclaim him, curing the sick, etc. What they want him to do is to prove that he has authority to act in this way or to admit openly that he is the Messiah.
However, Jesus knows that they are not well-intentioned and he declines to give them a direct answer; he prefers to put a question to them that forces them to make their own attitude clear. He seeks to provoke them into examining their consciences and changing their whole approach.
Daily Word For Reflection—Navarre Bible Commentary
