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Ordinary Time: November 22nd

Memorial of St. Cecilia, virgin and martyr

MASS READINGS

November 22, 2019 (Readings on USCCB website)

COLLECT PRAYER

O God, who gladden us each year with the feast day of your handmaid Saint Cecilia, grant, we pray, that what has been devoutly handed down concerning her may offer us examples to imitate and proclaim the wonders worked in his servants by Christ your Son. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Old Calendar: St. Cecilia

Today the Church celebrates the memorial of St. Cecilia, virgin and martyr. St. Cecilia is one of the most famous and most venerated of Roman martyrs. Her body was discovered in 822 and transferred to the title church that bears her name in Trastevere in Rome. It is difficult to determine the date at which she lived. The legend which recounts the Saint's martyrdom and that of her husband St. Valerian, as also of St. Tiburtius, her brother-in-law, places her martyrdom in the pontificate of Urban I (222-230); but the authenticity of this account cannot be established, nor can we be sure of the persons who suffered with her nor of the date of her martyrdom.


St. Cecilia
Cecilia was so highly venerated by the ancient Roman Church that her name was placed in the Canon of the Mass. Already in the fourth century there was a church of St. Cecilia in Trastevere, erected on the site where her home had stood. Her martyrdom probably occurred during the reign of Emperor Alexander Severus, about the year 230. In 1599 her grave was opened and her body found in a coffin of cypress wood. It lay incorrupt, as if she had just breathed forth her soul. Stephen Maderna, who often saw the body, chiseled a statue that resembled the body as closely as possible. Since the Middle Ages, Cecilia has been honored as patroness of Church music, a practice having its source in a false application of a passage from the Office (cantantibus organis).

Apart from the fact of her martyrdom, we know practically nothing about her that is historically genuine. Among other details the breviary offers the following:

Cecilia led a life of prayer and meditation and had vowed lifelong virginity, but a youth by the name of Valerian, relying upon the approval of her parents, hoped to marry her. When the wedding night arrived, she confided to Valerian, "There is a secret, Valerian, I wish to tell you. I have as a lover an angel of God who jealously guards my body." Valerian promised to believe in Christ if he would be enabled to see that angel. Cecilia explained how such was impossible without baptism, and Valerian consented to be baptized. After he was baptized by Pope Urban and had returned "He found Cecilia in her little room lost in prayer, and next to her the angel of the Lord was standing. When Valerian saw the angel, he was seized with great terror." The angel handed to them a bouquet of fiery red roses and snow-white lilies as a reward for Cecilia's love of chastity, a bouquet that would not wither, yet would be visible only to those who love chastity. As a further favor Valerian besought the conversion of his brother Tiburtius.

Upon arriving to congratulate the newlyweds, Tiburtius was astounded by the unspeakably beautiful roses and lilies. As soon as he was informed regarding their origin, he too asked for the waters of baptism. "St. Cecilia said to Tiburtius: Today I acknowledge you as a brother-in-law, because the love of God has made you despise the idols. Just as the love of God gave me your brother as a spouse, so it has given you to me as a brother in-law." When Almachius, the prefect, heard of the conversions, he ordered Maximus, his officer, to arrest and imprison all of them. Before being put to death, they instructed Maximus and his family, and baptized them during the night preceding execution.

At dawn Cecilia roused the two brothers to struggle heroically for Christ, as the glow of morning disappeared, Cecilia called: "Arise, soldiers of Christ, throw away the works of darkness and put on the armor of light." Cecilia pursued her victory as the soldiers willingly listened, "We believe that Christ is the true Son of God, who has chosen such a servant." Led before the prefect, she professed her faith in Christ, "We profess His holy Name and we will not deny Him."

In order to avoid further show, the prefect commanded her to be suffocated in the baths. She remained unharmed and prayed, "I thank You, Father of my Lord Jesus Christ, that through Your Son the fire was extinguished at my side." Beheading was next in order. The executioner made three attempts (the law prohibited more) and let her lie in her blood. She lived for three days, encouraging the poor and dedicating her home into a church.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Albi, France; composers; martyrs; music; musicians; musical instrument makers; archdiocese of Omaha, Nebraska; poets; singers.

Symbols: Holding a lute; playing the organ; holding roses.

Things to Do:


27 posted on 11/22/2019 9:49:02 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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The Word Among Us

Meditation: Luke 19:45-48

Saint Cecilia, Virgin and Martyr (Memorial)

My house shall be a house of prayer. (Luke 19:46)

When Jesus refers to “my house,” we can understand it in different ways. The Temple in Jerusalem was seen as the house of God. Indeed, Jesus declares these words while cleansing the Temple. Let’s see how else we can understand these words.

My house shall be a house of prayer.

Our families are part of the house of God. In fact, each family unit is said to be a “domestic church,” a church in miniature. Each family forms a unique environment where everyone can grow in holiness together. So it’s important to take advantage of every opportunity to do that—whether it’s praying together as a family, reading Scripture, participating in the sacraments, or serving the poor together.

My house shall be a house of prayer.

The wider people of God—the Church—is also a house in which God dwells. This includes our fellow parishioners, the people we work alongside in ministry, and the people we share fellowship with. They are all our brothers and sisters, so we should always show them the respect and honor they deserve. Even if they favor a different spirituality than we do, they remain precious in the eyes of the Lord. So pray with them and for them. Remember also that God wants to bring all people into his house, so treat everyone you meet as a potential “household member”!

My house shall be a house of prayer.

The physical structure in which you attend Mass every Sunday—or perhaps daily—is literally God’s house. It’s more than just a building. It is a holy place where you can find Jesus, present in the tabernacle. It is a sacred space, especially during Mass, when Jesus comes to us in the form of bread and wine. Your church may not be in the wealthiest neighborhood. The building may not be designed in the most elegant style. But whatever it looks like and wherever it is, Jesus is present there. Don’t ignore this incredible gift!

In prayer today, thank Jesus for all the different ways he is present to you. May we all treasure every “house of prayer” that Christ has given to us!

“Lord, thank you for coming to dwell with me!”

1 Maccabees 4:36-37, 52-59
(Psalm) 1 Chronicles 29:10-12

28 posted on 11/22/2019 9:51:31 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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