Posted on 11/02/2019 10:35:27 PM PDT by Salvation
KEYWORDS: catholic; lk19; ordinarytime; prayer;
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From: Wisdom 11:22-12:2
God, almighty and merciful
[1] For thy immortal spirit is in all things,
[2] Therefore thou dost correct little by little those who trespass,
and dost remind and warn them of the things wherein they sin,
that they may be freed from wickedness and put their trust in thee, O Lord.
*********************************************************************************************
Commentary:
11:21-12:2. The lessons given here about God’s steadfast love and mercy towards
all created things are not anything new, of course (cf. Hos 6:4-6; Jn 3:1-4:11), but
maybe there were never quite as forcefully put as here (especially vv. 23-26), and
the style of sapiential argument spells out very well the universal range of God’s
mercy towards sinful man and the love that is at work in creation and in its conser-
vation. St. Thomas deals with this subject with his typical clarity: God would never
have created something which he would then not love, for it derives from him and
participates in his supreme goodness, even if only to a tiny degree: “God loves
all living things. He does not love in the same way as we do, for our will does not
make things good; human love is a movement of the will toward its object [â¦];
the love of God creates and fills all things with goodness” (”Summa theologiae”,
1, 20, 2).
Therefore, when God punishes man, as he sometimes does, his intention is al-
ways one of love and mercy. It is this divine purpose that 11:23-26 takes pleasure
in showing to be all-encompassing: God is all-powerful; nothing, no one, can re-
sist him; his mercy does not stem from any weakness on his part; it is the effect
of love: he loves the living.
Origen used this passage to draw lessons about God’s all-embracing love: “Be-
cause we are his children, the Lord encourages us to develop the same attitude,
and teaches us to do good works for all mankind. For that is why He is called the
‘saviour of all people, especially of those who believe in him’ (1 Tim 4:10), and this
Christ the ‘expiation of ours sins, and the sins of the whole world’ (1 Jn 2:2)” (Con-
tra Celsum, 4, 28).
St Gregory the Great, in his homilies to the people of Rome, exhorted them to
appreciate God’s unlimited love for sinners: “Here we read that he appeals to all
those who are stained with sin, and cries out to all those who have abandoned
him. Let us not spurn the hand of mercy that he holds out to us; let us not fail to
see the great value of the love the Lord has for us. In his kindness he calls out to
those who have lost their way, and he prepares a place for us, for when we return
to his heart of mercy. Let each person consider the debt that weighs him down â
and all the while God waits and never loses his patience with us. Let those who
chose not to stay with him return to him; let those who failed to appreciate his
love stand close by his side, so that they may be raised up” (”Homiliae in Evan-
gelia”, 33).
The passage also underlines God’s loving providence towards all created beings.
The Catechism of the Catholic Church, 301 puts it as follows: “With creation, God
does not abandon his creatures to themselves. He not only gives them being and
existence, but also, and at every moment, upholds and sustains them in being,
enables them to act and bring them to their final end. Recognizing this utter de-
pendence with respect to the Creator is a source of wisdom and freedom, of joy
and confidence.”
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: 2 Thessalonians 1:11-2:2
Prayer for perseverance
The coming of the Lord
*********************************************************************************************
Commentary:
11. St Paul takes up the thread of the prayer he began in v. 4, asking God to
keep the believers true to their calling. He himself is a very good example of how
teachers of Christian doctrine should approach their work; he does not confine
himself to expounding the truths of faith: the first step he takes is to pray for his
work to be fruitful. St Augustine observes that anyone who wants to teach the
word of God “tries as far as possible to make his words understandable, pleasing
and persuasive. But he should be convinced that if he is to obtain a good result
it will be due more to the piety of his prayers than to his gifts of speech. And so,
praying for those he is to address, he should be more a supplicant than a spea-
ker. When the time comes for him to speak, before actually doing so he should
raise his parched soul to God that he may utter only what he has himself eaten
and drunk” (”Christian Instruction”, 4, 15).
The Apostle asks God to make the Thessalonians “worthy of his call”, that their
efforts should have the support of divine grace, for no supernatural action can be
planned, begun or brought to a conclusion without the grace of God (cf. Boniface
II, “Per filium nostrum, Dz-Sch”, 399). Hence the liturgical prayer: “Lord, be the
beginning and end of all that we do and say. Prompt our actions with your grace,
and complete them with your all-powerful help” (”Liturgy of the Hours”, morning
prayer, Monday Week 1).
12. The Greek formula here translated as “according to the grace of our God and
the Lord Jesus Christ” could also be interpreted as “according to the grace of our
God and Lord Jesus Christ” â in which case we would have here a confession of
Christological faith which would be of enormous value on account of its antiquity.
It would be an acknowledgment of Christ being both God (Theos) and Lord (Ky-
rios), that is, Jesus Christus, Dominus et Deus noster. However, the expression
“our God” often appears in Pauline writings (cf., in this very chapter, vv. 2 and 11);
he also frequently uses the formula “Lord Jesus Christ”. This suggests that there
is a distinction between “our God” and “the Lord Jesus Christ” (or even “our Lord
Jesus Christ”); hence the preferred translation.
1-2. The main theme of the letter is given here â the timing of the second coming
of the Lord. Some people had been unsettling the minds of the Thessalonians by
saying that the Parousia was about to happen.
The phrase “by spirit” is a reference to people claiming to have a charismatic
gift of prophecy from the Holy Spirit who were spreading their own ideas as if they
came from God. Others preferred to pass off what they had to say as coming from
St Paul (orally or in writing).
Those who try to mislead the people of God by teachings contrary to Christian
faith often use methods of the same sort. By twisting the meaning of Sacred
Scripture (cf. Mt 4:6) they not infrequently promote wrong teaching as if it were
a revelation from the Holy Spirit. The Second Vatican Council has reminded us
how to identify subjective interpretation of that kind: “The task of giving an au-
thentic interpretation, whether in its written form or in the form of Tradition, has
been entrusted to the living teaching office of the Church alone. Its authority is
exercised in the name of Jesus Christ” (”Dei Verbum”, 10).
Even in our own day there are sects and impressionable people who put a lot of
effort into working out when the second coming will take place, sometimes ma-
king specific predictions which the passage of time disproves. They are missing
the main point, which is that we should be always on the watch, always ready
joyfully to meet the Lord.
“To the effect that the day of the Lord has come”: this is literally what the Greek
says â or “as if the day of the Lord is here”, in the sense of “about to come any
minute now”. The New Vulgate [and the Navarre Spanish: trs.] translate it as “as
if the day of the Lord were imminent”, which is faithful to the tenor of the text and
reads more clearly.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 19:1-10
The Conversion of Zacchaeus
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Commentary:
1-10. Jesus Christ is the Savior of mankind; He has healed many sick people,
has raised the dead to life and, particularly, has brought forgiveness of sin and
the gift of grace to those who approach Him in faith. As in the case of the sinful
woman (cf. Luke 7:36-50), here He brings salvation to Zacchaeus, for the mis-
sion of the Son of Man is to save that which was lost.
Zacchaeus was a tax collector and, as such, was hated by the people, because
the tax collectors were collaborators of the Roman authorities and were often
guilty of abuses. The Gospel implies that this man also had things to seek for-
giveness for (cf. verses 7-10). Certainly he was very keen to see Jesus (no doubt
moved by grace) and he did everything he could to do so. Jesus rewards his ef-
forts by staying as a guest in his house. Moved by our Lord’s presence Zac-
chaeus begins to lead a new life.
The crowd begin to grumble against Jesus for showing affection to a man they
consider to be an evildoer. Our Lord makes no excuses for his behavior: He ex-
plains that this is exactly why He has come—to seek out sinners. He is putting
into practice the parable of the lost sheep (cf. Luke 15:4-7), which was already
prophesied in Ezekiel: “I will seek the lost, and I will bring back the strayed,
and I will bind up the crippled, and I will strengthen the weak” (34:16).
4. Zacchaeus wants to see Jesus, and to do so he has to go out and mix with
the crowd. Like the blind man of Jericho he has to shed any kind of human re-
spect. In our own search for God we should not let false shame or fear of ridi-
cule prevent us from using the resources available to us to meet our Lord. “Con-
vince yourself that there is no such thing as ridicule for whoever is doing what is
best” (St. J. Escriva, “The Way”, 392).
5-6. This is a very good example of the way God acts to save men. Jesus calls
Zacchaeus personally, using his name, suggesting he invite Him home. The Gos-
pel states that Zacchaeus does so promptly and joyfully. This is how we should
respond when God calls us by means of grace.
8. Responding immediately to grace, Zacchaeus makes it known that he will re-
store fourfold anything he obtained unjustly—thereby going beyond what is laid
down in the Law of Moses (cf. Exodus 21:37f). And in generous compensation
he gives half his wealth to the poor.” Let the rich learn”, St. Ambrose comments,
“that evil does not consist in having wealth, but in not putting it to good use; for
just as riches are an obstacle to evil people, they are also a means of virtue for
good people” (”Expositio Evangelii Sec. Lucam, in loc.”). Cf. note on Luke 16:
9-11).
10. Jesus’ ardent desire to seek out a sinner to save him fills us with hope of
attaining eternal salvation. “He chooses a chief tax collector: who can despair
when such a man obtains grace?” (St. Ambrose, “Expositio Evangelii Sec.
Lucam, in loc.”).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Green.
First reading |
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Wisdom 11:22-12:2 © |
You are merciful to all, because you love all that exists |
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Responsorial Psalm |
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Psalm 144(145):1-2,8-11,13b-14 © |
Second reading |
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2 Thessalonians 1:11-2:2 © |
The name of Christ will be glorified in you, and you in him |
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Gospel Acclamation | cf.Lk19:38,2:14 |
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Or: | Jn3:16 |
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Gospel | Luke 19:1-10 © |
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Salvation comes to the house of Zacchaeus |
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Luke | |||
English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
Luke 19 |
|||
1. | AND entering in, he walked through Jericho. | Et ingressus perambulabat Jericho. | και εισελθων διηρχετο την ιεριχω |
2. | And behold, there was a man named Zacheus, who was the chief of the publicans, and he was rich. | Et ecce vir nomine Zachæus : et hic princeps erat publicanorum, et ipse dives : | και ιδου ανηρ ονοματι καλουμενος ζακχαιος και αυτος ην αρχιτελωνης και ουτος ην πλουσιος |
3. | And he sought to see Jesus who he was, and he could not for the crowd, because he was low of stature. | et quærebat videre Jesum, quis esset : et non poterat præ turba, quia statura pusillus erat. | και εζητει ιδειν τον ιησουν τις εστιν και ουκ ηδυνατο απο του οχλου οτι τη ηλικια μικρος ην |
4. | And running before, he climbed up into a sycamore tree, that he might see him; for he was to pass that way. | Et præcurrens ascendit in arborem sycomorum ut videret eum : quia inde erat transiturus. | και προδραμων εμπροσθεν ανεβη επι συκομωραιαν ινα ιδη αυτον οτι [δι] εκεινης εμελλεν διερχεσθαι |
5. | And when Jesus was come to the place, looking up, he saw him, and said to him: Zacheus, make haste and come down; for this day I must abide in thy house. | Et cum venisset ad locum, suspiciens Jesus vidit illum, et dixit ad eum : Zachæe, festinans descende : quia hodie in domo tua oportet me manere. | και ως ηλθεν επι τον τοπον αναβλεψας ο ιησους ειδεν αυτον και ειπεν προς αυτον ζακχαιε σπευσας καταβηθι σημερον γαρ εν τω οικω σου δει με μειναι |
6. | And he made haste and came down; and received him with joy. | Et festinans descendit, et excepit illum gaudens. | και σπευσας κατεβη και υπεδεξατο αυτον χαιρων |
7. | And when all saw it, they murmured, saying, that he was gone to be a guest with a man that was a sinner. | Et cum viderent omnes, murmurabant, dicentes quod ad hominem peccatorem divertisset. | και ιδοντες παντες διεγογγυζον λεγοντες οτι παρα αμαρτωλω ανδρι εισηλθεν καταλυσαι |
8. | But Zacheus standing, said to the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have wronged any man of any thing, I restore him fourfold. | Stans autem Zachæus, dixit ad Dominum : Ecce dimidium bonorum meorum, Domine, do pauperibus : et si quid aliquem defraudavi, reddo quadruplum. | σταθεις δε ζακχαιος ειπεν προς τον κυριον ιδου τα ημιση των υπαρχοντων μου κυριε διδωμι τοις πτωχοις και ει τινος τι εσυκοφαντησα αποδιδωμι τετραπλουν |
9. | Jesus said to him: This day is salvation come to this house, because he also is a son of Abraham. | Ait Jesus ad eum : Quia hodie salus domui huic facta est : eo quod et ipse filius sit Abrahæ. | ειπεν δε προς αυτον ο ιησους οτι σημερον σωτηρια τω οικω τουτω εγενετο καθοτι και αυτος υιος αβρααμ εστιν |
10. | For the Son of man is come to seek and to save that which was lost. | Venit enim Filius hominis quærere, et salvum facere quod perierat. | ηλθεν γαρ ο υιος του ανθρωπου ζητησαι και σωσαι το απολωλος |
Pray for Pope Francis.
50 Boko Haram Islamic Radicals Killed; 1,000 Hostages, Women and Children, Rescued in Nigeria
Nigeria: In the Face of Ongoing Islamist Attacks, the Faith is Growing
US Promises to Help Nigeria Exterminate Boko Haram
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflictef on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Spirit (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
(For if he had not hoped that they that were slain should rise again, it would have seemed superfluous and vain to pray for the dead,) And because he considered that they who had fallen asleep with godliness, had great grace laid up for them. It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins." II Maccabees 12
Since the 16th century Catholic piety has assigned entire months to special devotions. As a reminder of our duty to pray for the suffering faithful in Purgatory, the Church has dedicated the month of November to the Holy Souls. The Holy Souls are those who have died in the state of grace but who are not yet free from all punishment due to their unforgiven venial sins and all other sins already forgiven for which satisfaction is still to be made. They are certain of entering Heaven, but first they must suffer in Purgatory. The Holy Souls cannot help themselves because for them the night has come, when no man can work (John 9:4). It is our great privilege of brotherhood that we can shorten their time of separation from God by our prayers, good works, and, especially, the Holy Sacrifice of the Mass.
To Help the Holy Souls in Purgatory:
1. Have the Holy Sacrifice of the Mass offered up for them.
2. Pray the Rosary and or the Chaplet of Divine Marcy for them, or both.
3. Pray the Stations of the Cross.
4. Offer up little sacrifices and fasting.
5. Spread devotion to them, so that others may pray for them.
6. Attend Eucharistic Adoration and pray for them.
7. Gain all the indulgences you can, and apply them to the Holy Souls
8. Visit to a Cemetery
The just shall be in everlasting remembrance;
He shall not fear the evil hearing.
V. Absolve, O Lord, the souls of the faithful departed
from every bond of sin,
R. And by the help of Thy grace
may they be enabled to escape the avenging judgment,
and to enjoy the happiness of eternal life.
Because in Thy mercy are deposited the souls that departed
in an inferior degree of grace,
Lord, have mercy.
Because their present suffering is greatest
in the knowledge of the pain that their separation from Thee is causing Thee,
Lord, have mercy.
Because of their present inability to add to Thy accidental glory,
Lord, have mercy.
Not for our consolation, O Lord;
not for their release from purgative pain, O God;
but for Thy joy
and the greater accidental honour of Thy throne, O Christ the King,
Lord, have mercy.
For the souls of our departed friends, relations and benefactors,
grant light and peace, O Lord.
For those of our family who have fallen asleep in Thy bosom, O Jesus,
grant light and peace, O Lord.
For those who have gone to prepare our place,
grant light and peace, O Lord.
(For those who were our brothers [or sisters] in Religion,)
grant light and peace, O Lord.
For priests who were our spiritual directors,
grant light and peace, O Lord.
For men or women who were our teachers in school,
grant light and peace, O Lord.
For those who were our employers (or employees),
grant light and peace, O Lord.
For those who were our associates in daily toil,
grant light and peace, O Lord.
For any soul whom we ever offended,
grant light and peace, O Lord.
For our enemies now departed,
grant light and peace, O Lord.
For those souls who have none to pray for them,
grant light and peace, O Lord.
For those forgotten by their friends and kin,
grant light and peace, O Lord.
For those now suffering the most,
grant light and peace, O Lord.
For those who have acquired the most merit,
grant light and peace, O Lord.
For the souls next to be released from Purgatory,
grant light and peace, O Lord.
For those who, while on earth,
were most devoted to God the Holy Ghost,
to Jesus in the Most Blessed Sacrament,
to the holy Mother of God,
grant light and peace, O Lord.
For all deceased popes and prelates,
grant light and peace, O Lord.
For all deceased priests, seminarians and religious,
grant light and peace, O Lord.
For all our brethren in the Faith everywhere,
grant light and peace, O Lord.
For all our separated brethren who deeply loved Thee,
and would have come into Thy household had they known the truth,
grant light and peace, O Lord.
For those souls who need, or in life asked, our prayers,
grant light and peace, O Lord.
For those, closer to Thee than we are, whose prayers we need,
grant light and peace, O Lord.
That those may be happy with Thee forever,
who on earth were true exemplars of the Catholic Faith,
grant them eternal rest, O Lord.
That those may be admitted to Thine unveiled Presence,
who as far as we know never committed mortal sin,
grant them eternal rest, O Lord.
That those may be housed in glory,
who lived always in recollection and prayer,
grant them eternal rest, O Lord.
That those may be given the celestial joy of beholding Thee,
who lived lives of mortification and self-denial and penance,
grant them eternal rest, O Lord.
That those may be flooded with Thy love,
who denied themselves even Thy favours of indulgence
and who made the heroic act
for the souls who had gone before them,
grant them eternal rest, O Lord.
That those may be drawn up to the Beatific Vision,
who never put obstacles in the way of sanctifying grace
and who ever drew closer in mystical union with Thee,
grant them eternal rest, O Lord.
V. Eternal rest give unto them, O Lord,
R. And let perpetual light shine upon them.
Let Us Pray
Be mindful, O Lord,
of Thy servants and handmaids,
N. and N.,
who are gone before us
with the sign of faith
and repose in the sleep of grace.
To these, O Lord,
and to all who rest in Christ,
grant, we beseech Thee,
a place of refreshment,
light and peace,
through the same Christ Our Lord.
Amen
Bringing back the dead
Catholic style
All Souls, Purgatory and the Bible
Letter #95: Remembering the Dead
Hungry Souls (a bit of a [Book] review) Catholic/Orthodox Caucus
What Is All Souls Day (Commemoration of the Faithful Departed)?
All Saints or All Souls? Differences should be black and white
All Souls' Day [Catholic Caucus]
Why I Am Catholic: For Purgatory, Thank Heavens (Ecumenical)
Q and A: Why Pray for the Dead? [Ecumenical]
“….and Death is Gain” – A Meditation on the Christian View of Death [Catholic Caucus]
99 & 1/2 Won’t Do – A Meditation on Purgatory
The Month of November: Thoughts on the "Last Things"
To Trace All Souls Day
November 2 -- All Souls Day
On November: All Souls and the "Permanent Things"
"From the Pastor" ALL SAINTS & ALL SOULS
Praying for the Dead [All Souls Day] (Catholic/Orthodox Caucus)
To Trace All Souls Day [Ecumenical]
All Souls Day [Catholic/Orthodox Caucus]
The Roots of All Souls Day
The Commemoration of all the Faithful Departed (All Souls)
During Month of Souls, Recall Mystic, St. Gertrude the Great
All Saints and All Souls
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