1611 KJV Original Book Names Viewing the 1611 King James Version Bible Book Names. Click to switch to the Standard KJV Bible Books List 1611 BOOK NAME IN TABLE OF CONTENTS 1611 BOOK NAME IN TEXT Genesis THE FIRST BOOKE OF MOSES, called Genesis. Exodus THE SECOND BOOKE OF Moses, called Exodus. Leuiticus THE THIRD BOOKE OF Moses, called Leviticus. Numbers THE FOURTH BOOKE OF Moses, called Numbers. Deuteronomie THE FIFTH BOOKE OF Moses, called Deuteronomie. Ioshua THE BOOKE OF Ioshua. Iudges THE BOOKE OF Iudges. Ruth THE BOOKE OF Ruth. 1. Samuel THE FIRST BOOKE of Samuel, otherwise called, The first Booke of the Kings. 2. Samuel THE SECOND BOOKE of Samuel, otherwise called, The second Booke of the Kings. 1. Kings THE FIRST BOOKE OF the Kings, commonly called The third Booke of the Kings. 2. Kings THE SECOND BOOKE OF the Kings, commonly called The fourth Booke of the Kings. 1. Chronicles THE FIRST BOOKE of the Chronicles. 2. Chronicles THE SECOND BOOKE of the Chronicles. Ezrah EZRA. Nehemiah THE BOOKE OF Nehemiah. Ester THE BOOKE OF Esther. Iob THE BOOKE OF Iob. Psalmes THE BOOKE OF Psalmes. Prouerbs THE PROVERBES. Ecclesiastes ECCLESIASTES, or the Preacher Song of Solomon The Song of Solomon. Isaiah THE BOOKE OF THE Prophet Isaiah. Ieremiah THE BOOKE OF THE Prophet Ieremiah. Lamentations The Lamentations of Ieremiah. Ezekiel THE BOOKE OF THE Prophet Ezekiel. Daniel THE BOOKE OF Daniel. Hosea HOSEA. Ioel IOEL. Amos AMOS. Obadiah OBADIAH. Ionah IONAH. Micah MICAH. Nahvm NAHVM. Habakkvk HABAKKVK. Zephaniah ZEPHANIAH. Haggai HAGGAI. Zechariah ZECHARIAH. Malachi MALACHI. Matthew THE GOSPEL ACCORDING to S. Matthew. Marke The Gospel according to S. Marke. Luke The Gospel according to S. Luke. Iohn The Gospel according to S. John. The Actes THE ACTES OF the Apostles. The Epistle to the Romanes THE EPISTLE OF PAVL THE Apostle to the Romanes. 1. Corinthians THE FIRST EPISTLE of Paul the Apostle to the Corinthians. 2. Corinthians THE SECOND EPISTLE of Paul the Apostle to the Corinthians. Galatians THE EPISTLE OF Paul to the Galatians. Ephesians THE EPISTLE OF PAVL THE Apostle to the Ephesians. Philippians THE EPISTLE OF PAVL THE Apostle to the Philippeans. Colossians THE EPISTLE OF PAVL THE Apostle to the Colossians. 1. Thessalonians THE FIRST EPISTLE OF Paul the Apostle to the Thessalonians. 2. Thessalonians THE SECOND EPISTLE OF Paul the Apostle to the Thessalonians. 1. Timotheus THE FIRST EPISTLE of Paul the Apostle to Timothie. 2. Timotheus THE SECOND EPISTLE of Paul the Apostle to Timothie. Titus THE EPISTLE OF Paul to Titus. Philemon THE EPISTLE OF Paul to Philemon. To the Hebrewes THE EPISTLE OF PAVL the Apostle to the Hebrewes. The Epistle of Iames THE GENERALL Epistle of Iames. 1. Peter THE FIRST EPISTLE generall of Peter. 2. Peter THE SECOND EPISTLE generall of Peter. 1. Iohn THE FIRST EPISTLE generall of Iohn. 2. Iohn The second Epistle of Iohn. 3. Iohn The third Epistle of Iohn. Iude THE GENERALL Epistle of Iude. Reuelation THE REVELATION of S. Iohn the Diuine. 1. Esdras I. ESDRAS. 2. Esdras II. ESDRAS. Tobit TOBIT. Iudeth IVDETH. The rest of Esther THE BOOKE OF Esther. Wisedome The Wisdome of Solomon. Ecclesiasticus THE WISDOME OF Iesus the sonne of Sirach, Or Ecclesiasticus. Baruch BARVCH. Epistle of Ieremiah The Epistle of Ieremie. The song of the three children. The Song of the three holy children, which followeth in the third Chapter of Daniel after this place, [And they walked in the midst of the fire, praising God, and blessing the Lord. ] That which followeth is not in the Hebrew; to wit, [Then Azarias stood vp vnto these wordes, [And Nabuchodonofor.] The story of Susanna. The historie of Susanna, set apart from the beginning of Daniel, because it is not in Hebrew, as neither the narration of Bel and the Dragon. The idole Bel and the Dragon. The history of the destruction of Bel and the Dragon, cut off from the end of Daniel. The prayer of Manasseh. The prayer of Manasses King of Iuda, when he was holden captiue in Babylon. 1. Maccabees The first booke of the Maccabees. 2. Maccabees The second booke of the Maccabees.
OK, if you are a glutton for punishment:
Only ignorance or guile can explain why one would argue that all that a translation contains means all such is considered Scripture, vs what constitutes the Protestant Bible of 66 books of Scripture (which contextually was the issue, vs what may be considered merely fit to read).
Based upon your presumption then Luther considered the Deuteros to be Scripture since he included most of these books in his Bible - between the Old and New Testaments. Thus these works are sometimes known as inter-testamental books.
You could have simply accessed the documented WP page on https://en.wikipedia.org/wiki/Biblical_apocrypha:
“Likewise the English-language King James Version (KJV) of 1611 followed the lead of the Luther Bible in using an inter-testamental section labelled “Books called Apocrypha”, or just “Apocrypha” at the running page header.[38] following the Geneva Bible of 1560 almost exactly.”
“These same books are also listed in Article VI of the Thirty-Nine Articles of the Church of England.”
“All [}Protestant] English translations of the Bible printed in the sixteenth century included a section or appendix for Apocryphal books. Matthew’s Bible, published in 1537, contains all the Apocrypha of the later King James Version in an inter-testamental section. The 1538 Myles Coverdale Bible contained an Apocrypha that excluded Baruch and the Prayer of Manasseh. The 1560 Geneva Bible placed the Prayer of Manasseh after 2 Chronicles; the rest of the Apocrypha were placed in an inter-testamental section.”
“All King James Bibles published before 1666 included the Apocrypha,[42] though separately to denote them as not equal to Scripture proper, as noted by Jerome in the Vulgate, to which he gave the name, “The Apocrypha.”[43] In 1826,[44] the National Bible Society of Scotland petitioned the British and Foreign Bible Society not to print the Apocrypha,[45] resulting in a decision that no BFBS funds were to pay for printing any Apocryphal books anywhere. They reasoned that not printing the Apocrypha within the Bible would prove to be less costly to produce.[46][47] Since that time most modern editions of the Bible and reprintings of the King James Bible omit the Apocrypha section.”
These the 66 book Prot canon is shown to have been overall universally settled early on, more so than that of Catholicism which claims a universally settled canon from the 4th century.
Your only argument then is you asked “where does the Protestant Bible of 66 books show up?,” versus where does the Protestant canon of 66 books show up, which is simply sophistry, or ignorance, since canonicity was the issue.
Thus once again your posts have earned the title of “trolling,” and fit to be ignored.
Bye.