The Calling of Peter and Andrew
Domenico Ghirlandaio
1481-1482
fresco (349 × 570 cm)
Museum Sistine Chapel, Vatican City
Posted on 09/04/2019 10:10:18 PM PDT by Salvation
KEYWORDS: catholic; lk5; ordinarytime; prayer;
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From: Colossians 1:9-14
Prayer for Advancement in Holiness; Exhortation to Gratitude
*********************************************************************************************
Commentary:
9-11. Knowledge that the brethren are advancing on the way to holiness gives
Paul joy and also leads him to intensify his prayer and encourage them to keep
up their effort. St John Chrysostom explains this with a graphic example: “Just
as at the racecourse the shouts to encourage the riders increase the nearer they
get to the finish, so the Apostle vigorously encourages those faithful who are clo-
sest to perfection” (”Hom. on Col, 2, ad loc.”).
The Apostle asks God to fill the Colossians with knowledge of his will (v. 9), and
he puts particular emphasis on their needing the Holy Spirit to enlighten them
with his gifts of wisdom and understanding, to enable them to distinguish good
teaching from the misleading teaching of the false apostles; this insight should
express itself in all kinds of good works: as St Thomas comments, “it is not en-
ough to have knowledge, for he who knows what is the right thing to do and fails
to do it commits sin (cf. Jas 4:17); therefore, one must need to perform virtuous
actions” (”Commentary on Col, ad loc.”). Christians therefore should always rely
on God to strengthen them to do good; if they do so, they will always be happy.
“To lead a life” (v. 10): literally, “to make your way”, a typical Hebrew expression
often used in Sacred Scripture. Leading a life worthy of the Lord means keeping
his commandments, acting in a way that reflects the dignity of God who created
us and made us his children through grace, and who watches all our doings with
fatherly affection; it means being very faithful to our Christian calling, which leaves
us in our place (cf. 1 Cor 7:21-24) but requires us to bear “fruit in every good work”.
12-14. “The dominion of darkness”: the condition of enslavement to the devil of a
person in the state of sin. As is frequent in Sacred Scripture (cf. Is 58:10; Jn 12:
35; 1 Jn 1:5; 2:8; 2 Cor 6:14; Rom 13:11-14; Eph 5:7-13), the simile of movement
from darkness to light is used to refer to “redemption” or the change from a condi-
tion of sin to one of righteousness and friendship with God, which is effected by
infusion of sanctifying grace (cf. St Thomas, “Commentary on Col, ad loc.”).
“Light”: this is a symbol of the risen Christ and also of the abundance of graces
which he won for mankind in his Easter Mystery. It also describes the whole en-
semble of supernatural benefits which grace brings with it—goodness, righteous-
ness (or holiness) and truth (cf. Eph 5:9), which lead to the glory of heaven (cf.
2 Cor 4:6). Hence the “rite of light”, so richly a symbol of supernatural realities,
which has formed part of baptismal liturgy since the first centuries.
The struggle between light and the power of darkness is referred to in many pas-
sages of Sacred Scripture (cf. Jn 1:5, 9-11). Darkness means both evil and the
power of the Evil One. Before the redemption took place, all men—as a conse-
quence of original sin and their personal sins — were slaves to sin; this slavery
darkened their minds and made it difficult for them to know God, who is the true
light. Christ our Lord, by carrying out the redemption and obtaining forgiveness
for our sins (cf. v. 14), rescued us from the kingdom of darkness from the tyran-
ny of the Evil One, and brought us into the kingdom of light, the kingdom of truth
and justice, of love and of peace (cf. “Preface for the Solemnity of Christ the
King”), enabling us to enjoy “the glorious freedom of the children of God” (Rom
8:21).
“His beloved Son”: the Hebrew expression “Son of his love”, which is paralleled
in the Greek, is one of the ways Jesus Christ is referred to in the New Testament
(cf. Mt 12:6; Lk 20:13). A variation, “my Son, the Beloved”, is spoken by the
voice from heaven, that is, by the Father, at Jesus’ baptism (cf. Mt 3:17; Mk 1:
11; Lk 3:22) and at the Transfiguration (cf. Mt 17:5; Mk 9:7; Lk 9:35).
By speaking in this way St Paul, like St John, is underlining the fact that “God
is love” (1 Jn 4:8). God’s love for us was made manifest by his sending his only
Son into the world so that we might live through him (cf. 1 Jn 4:9). By dying on
the Cross he won life for us; by redeeming us with his blood he obtained forgive-
ness for our sins (cf. Col 1:14; Eph 2:4ff): “He revealed to us that God is love,
and he gave us the ‘new commandment’ of love (Jn 13:34), at the same time
communicating to us the certainty that the path of love is open for all people, so
that the effort to establish universal brotherhood is not a vain one (cf. “Gaudium
Et Spes”, 38). By conquering through his death on the Cross evil and the power
of sin, by his loving obedience he brought salvation to all” (Bl. John Paul II, “Re-
conciliatio Et Paenitentia”, 10).
On the meaning of “redemption” and “forgiveness of sins”, see the note on Eph
1:7-8.
12. We Christians should be grateful to God for his great mercy in deigning to
free us from the power of the devil, forgiving our sins and making us worthy to
“share in the inheritance of the saints”. We have benefited in so many ways: “In
addition to the gift itself, he also gives us the power we need so receive it [...].
God has not only honored us by making us share in the inheritance, but has
made us worthy to possess it. And so we receive a double honor from God —
firstly, the position itself; and secondly, the capacity to measure up to it” (Chry-
sostom, “Hom. on Col, ad loc.”).
Our sharing in “the inheritance of the saints” enables us to draw on the treasury
of spiritual goods which the Church is continually applying to its members — pra-
yers, sacrifices and all kinds of meritorious actions, which benefit every Christian.
This “inheritance of the saints”—in which we begin to share in this present life —
will be found in its full and permanent form by those who attain everlasting joy.
The grace of conversion originates in God’s loving kindness. “Prior to God’s gift
of grace, although not every man might be sinful there is nothing that he does or
can do which would merit forgiveness or the grace of God. You must realize”, St
John of Avila says, “that it is God who has brought you out of darkness into his
wonderful light [...]. And what caused him to do so was not your past merits or
any service you have rendered him, but his kindness alone and the merits of our
only mediator, Jesus Christ our Lord” (”Audi, Filia”, 65).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Luke 5:1-11
The Miraculous Catch of Fish and the Calling of the First Disciples
*********************************************************************************************
Commentary:
1. “Just as they do today! Can’t you see? They want to hear God’s message,
even though outwardly they may not show it. Some perhaps have forgotten Christ’s
teachings. Others, through no fault of their own, have never known them and they
think that religion is something odd. But of this we can be sure, that in every man’s
life there comes a time sooner or later when his soul draws the line. He has had
enough of the usual explanations. The lies of the false prophets no longer satisfy.
Even though they may not admit it at the time, such people are longing to quench
their thirst with the teachings of our Lord” (St. J. Escriva, “Friends of God”, 260).
3. The Fathers saw in Simon’s boat a symbol of the pilgrim Church on earth. “This
is the boat which according to St. Matthew was in danger of sinking and accor-
ding to St. Luke was filled with fish. Here we can see the difficult beginnings of
the Church and its later fruitfulness” (St. Ambrose, “Expositio Evangelii sec. Lu-
cam, in loc.”). Christ gets into the boat in order to teach the crowds—and from the
barque of Peter, the Church, He continues to teach the whole world.
Each of us can also see himself as this boat Christ uses for preaching. Externally
no change is evident: “What has changed? There is a change inside our soul, now
that Christ has come aboard, as He went aboard Peter’s boat. Its horizon has been
expanded. It feels a greater ambition to serve and an irrepressible desire to tell all
creation about the “magnalia Dei” (Acts 2:11), the marvellous doings of our Lord,
if only we let Him work” ([St] J. Escriva, “Friends of God”, 265).
4. “When He had finished His catechizing, He told Simon: ‘Put out into the deep,
and lower your nets for a catch.’ Christ is the master of this boat. He it is who pre-
pares the fishing. It is for this that He has come into the world, to do all He can so
that His brothers may find the way to glory and to the love of the Father” (”Friends
of God”, 260). To carry this task out, our Lord charges all of them to cast their nets,
but it is only Peter He tells to put out into the deep.
This whole passage refers in some way to the life of the Church. In the Church the
bishop of Rome, Peter’s successor, “is the vicar of Jesus Christ because he repre-
sents Him on earth and acts for Him in the government of the Church” (”St. Pius X
Catechism”, 195). Christ is also addressing each one of us, urging us to be daring
in apostolate: ‘”Duc in altum. Put out into deep water!’ Throw aside the pessimism
that makes a coward of you. ‘Et laxate retia vestra in capturam. And pay out you
nets for a catch.’ Don’t you see that you, like Peter, can say: ‘In nomine tuo, laxa-
bo rete’: Jesus, if You say so, I will search for souls?” (St. J. Escriva, “The Way”,
792).
“If you were to fall into the temptation of wondering, ‘Who’s telling me to embark
on this?’, we would have reply, ‘Christ Himself is telling you, is begging you.’ ‘The
harvest is plentiful enough, but the laborers are few. You must ask the Lord to
whom the harvest belongs to send laborers out for the harvesting’ (Matthew 9:
37-38). Don’t take the easy way out. Don’t say, ‘I’m no good at this sort of thing;
there are others who can do it; it isn’t my line.’ No, for this sort of thing, there is no
one else: if you could get away with that argument, so could everyone else. Christ’s
plea is addressed to each and every Christian. No one can consider himself exempt,
for whatever reason—age, health or occupation. There are no excuses whatsoever.
Either we carry out a fruitful apostolate, or our faith will prove barren” (”Friends of
God”, 272).
5. When Christ gives him these instructions, Peter states the difficulties involved.
“A reasonable enough reply. The night hours were the normal time for fishing, and
this time the catch had yielded nothing. What was the point of fishing by day? But
Peter has faith: ‘But at Your word I will let down the nets.’ He decides to act on
Christ’s suggestion. He undertakes the work relying entirely on the word of our
Lord” (”Friends of God”, 261).
8. Peter does not want Christ to leave him; aware of his sins, he declares his un-
worthiness to be near Christ. This reminds us of the attitude of the centurion who
confesses his unworthiness to receive Jesus into his house (Matthew 8:8). The
Church requires her children to repeat these exact words of the centurion before
receiving the Blessed Eucharist. She also teaches us to show due external reve-
rence to the Blessed Sacrament when going to Communion: by falling down on
his knees Peter also shows that internal adoration of God should be also be ex-
pressed externally.
11. Perfection is not simply a matter of leaving all things but of doing so in order
to follow Christ—which is what the Apostles did: they gave up everything in order
to be available to do what God’s calling involved.
We should develop this attitude of availability, for “Jesus isn’t satisfied ‘going
halves’: He wants the lot” (St. J. Escriva, “The Way”, 155).
If we don’t give ourselves generously we will find it very difficult to follow Jesus:
“Detach yourself from people and things until you are stripped of them. For, says
Pope St. Gregory, the devil has nothing of his own in this world, and naked he
comes to battle. If you go clothed to fight him, you will soon be pulled to the
ground: for he will have something to catch you by” (”The Way”, 149).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States. We encourage readers to purchase
The Navarre Bible for personal study. See Scepter Publishers for details.
Please pray for this ministry and support it through PayPal here. For other
options (check, money order, etc.) please contact the Listowner directly.
“Ignorance of Scripture is ignorance of Christ.” — St Jerome
*********************************************************************************************
Ad Majorem Dei Gloriam (To the Greater Glory of God)
For: Thursday, September 7, 2017
22nd Week In Ordinary Time
From: Luke 5:1-11
The Miraculous Catch of Fish and the Calling of the First Disciples
*********************************************************************************************
Commentary:
1. “Just as they do today! Can’t you see? They want to hear God’s message,
even though outwardly they may not show it. Some perhaps have forgotten Christ’s
teachings. Others, through no fault of their own, have never known them and they
think that religion is something odd. But of this we can be sure, that in every man’s
life there comes a time sooner or later when his soul draws the line. He has had
enough of the usual explanations. The lies of the false prophets no longer satisfy.
Even though they may not admit it at the time, such people are longing to quench
their thirst with the teachings of our Lord” (St. J. Escriva, “Friends of God”, 260).
3. The Fathers saw in Simon’s boat a symbol of the pilgrim Church on earth. “This
is the boat which according to St. Matthew was in danger of sinking and accor-
ding to St. Luke was filled with fish. Here we can see the difficult beginnings of
the Church and its later fruitfulness” (St. Ambrose, “Expositio Evangelii sec. Lu-
cam, in loc.”). Christ gets into the boat in order to teach the crowds—and from the
barque of Peter, the Church, He continues to teach the whole world.
Each of us can also see himself as this boat Christ uses for preaching. Externally
no change is evident: “What has changed? There is a change inside our soul, now
that Christ has come aboard, as He went aboard Peter’s boat. Its horizon has been
expanded. It feels a greater ambition to serve and an irrepressible desire to tell all
creation about the “magnalia Dei” (Acts 2:11), the marvellous doings of our Lord,
if only we let Him work” ([St] J. Escriva, “Friends of God”, 265).
4. “When He had finished His catechizing, He told Simon: ‘Put out into the deep,
and lower your nets for a catch.’ Christ is the master of this boat. He it is who pre-
pares the fishing. It is for this that He has come into the world, to do all He can so
that His brothers may find the way to glory and to the love of the Father” (”Friends
of God”, 260). To carry this task out, our Lord charges all of them to cast their nets,
but it is only Peter He tells to put out into the deep.
This whole passage refers in some way to the life of the Church. In the Church the
bishop of Rome, Peter’s successor, “is the vicar of Jesus Christ because he repre-
sents Him on earth and acts for Him in the government of the Church” (”St. Pius X
Catechism”, 195). Christ is also addressing each one of us, urging us to be daring
in apostolate: ‘”Duc in altum. Put out into deep water!’ Throw aside the pessimism
that makes a coward of you. ‘Et laxate retia vestra in capturam. And pay out you
nets for a catch.’ Don’t you see that you, like Peter, can say: ‘In nomine tuo, laxa-
bo rete’: Jesus, if You say so, I will search for souls?” (St. J. Escriva, “The Way”,
792).
“If you were to fall into the temptation of wondering, ‘Who’s telling me to embark
on this?’, we would have reply, ‘Christ Himself is telling you, is begging you.’ ‘The
harvest is plentiful enough, but the laborers are few. You must ask the Lord to
whom the harvest belongs to send laborers out for the harvesting’ (Matthew 9:
37-38). Don’t take the easy way out. Don’t say, ‘I’m no good at this sort of thing;
there are others who can do it; it isn’t my line.’ No, for this sort of thing, there is no
one else: if you could get away with that argument, so could everyone else. Christ’s
plea is addressed to each and every Christian. No one can consider himself exempt,
for whatever reason—age, health or occupation. There are no excuses whatsoever.
Either we carry out a fruitful apostolate, or our faith will prove barren” (”Friends of
God”, 272).
5. When Christ gives him these instructions, Peter states the difficulties involved.
“A reasonable enough reply. The night hours were the normal time for fishing, and
this time the catch had yielded nothing. What was the point of fishing by day? But
Peter has faith: ‘But at Your word I will let down the nets.’ He decides to act on
Christ’s suggestion. He undertakes the work relying entirely on the word of our
Lord” (”Friends of God”, 261).
8. Peter does not want Christ to leave him; aware of his sins, he declares his un-
worthiness to be near Christ. This reminds us of the attitude of the centurion who
confesses his unworthiness to receive Jesus into his house (Matthew 8:8). The
Church requires her children to repeat these exact words of the centurion before
receiving the Blessed Eucharist. She also teaches us to show due external reve-
rence to the Blessed Sacrament when going to Communion: by falling down on
his knees Peter also shows that internal adoration of God should be also be ex-
pressed externally.
11. Perfection is not simply a matter of leaving all things but of doing so in order
to follow Christ—which is what the Apostles did: they gave up everything in order
to be available to do what God’s calling involved.
We should develop this attitude of availability, for “Jesus isn’t satisfied ‘going
halves’: He wants the lot” (St. J. Escriva, “The Way”, 155).
If we don’t give ourselves generously we will find it very difficult to follow Jesus:
“Detach yourself from people and things until you are stripped of them. For, says
Pope St. Gregory, the devil has nothing of his own in this world, and naked he
comes to battle. If you go clothed to fight him, you will soon be pulled to the
ground: for he will have something to catch you by” (”The Way”, 149).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Green.
| First reading |
|---|
| Colossians 1:9-14 © |
| God has taken us out of the power of darkness |
|---|
| Responsorial Psalm |
|---|
| Psalm 97(98):2-6 © |
| Gospel Acclamation | cf.2Thess2:14 |
|---|
| Or: | Mt4:19 |
|---|
| Gospel | Luke 5:1-11 © |
|---|
| They left everything and followed him |
|---|
| Luke | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Luke 5 |
|||
| 1. | AND it came to pass, that when the multitudes pressed upon him to hear the word of God, he stood by the lake of Genesareth, | Factum est autem, cum turbæ irruerunt in eum ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth. | εγενετο δε εν τω τον οχλον επικεισθαι αυτω του ακουειν τον λογον του θεου και αυτος ην εστως παρα την λιμνην γεννησαρετ |
| 2. | And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. | Et vidit duas naves stantes secus stagnum : piscatores autem descenderant, et lavabant retia. | και ειδεν δυο πλοια εστωτα παρα την λιμνην οι δε αλιεις αποβαντες απ αυτων απεπλυναν τα δικτυα |
| 3. | And going into one of the ships that was Simon's, he desired him to draw back a little from the land. And sitting he taught the multitudes out of the ship. | Ascendens autem in unam navim, quæ erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas. | εμβας δε εις εν των πλοιων ο ην του σιμωνος ηρωτησεν αυτον απο της γης επαναγαγειν ολιγον και καθισας εδιδασκεν εκ του πλοιου τους οχλους |
| 4. | Now when he had ceased to speak, he said to Simon: Launch out into the deep, and let down your nets for a draught. | Ut cessavit autem loqui, dixit ad Simonem : Duc in altum, et laxate retia vestra in capturam. | ως δε επαυσατο λαλων ειπεν προς τον σιμωνα επαναγαγε εις το βαθος και χαλασατε τα δικτυα υμων εις αγραν |
| 5. | And Simon answering said to him: Master, we have labored all the night, and have taken nothing: but at thy word I will let down the net. | Et respondens Simon, dixit illi : Præceptor, per totam noctem laborantes nihil cepimus : in verbo autem tuo laxabo rete. | και αποκριθεις ο σιμων ειπεν αυτω επιστατα δι ολης της νυκτος κοπιασαντες ουδεν ελαβομεν επι δε τω ρηματι σου χαλασω το δικτυον |
| 6. | And when they had done this, they enclosed a very great multitude of fishes, and their net broke. | Et cum hoc fecissent, concluserunt piscium multitudinem copiosam : rumpebatur autem rete eorum. | και τουτο ποιησαντες συνεκλεισαν πληθος ιχθυων πολυ διερρηγνυτο δε το δικτυον αυτων |
| 7. | And they beckoned to their partners that were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they were almost sinking. | Et annuerunt sociis, qui erant in alia navi, ut venirent, et adjuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur. | και κατενευσαν τοις μετοχοις τοις εν τω ετερω πλοιω του ελθοντας συλλαβεσθαι αυτοις και ηλθον και επλησαν αμφοτερα τα πλοια ωστε βυθιζεσθαι αυτα |
| 8. | Which when Simon Peter saw, he fell down at Jesus' knees, saying: Depart from me, for I am a sinful man, O Lord. | Quod cum vidisset Simon Petrus, procidit ad genua Jesu, dicens : Exi a me, quia homo peccator sum, Domine. | ιδων δε σιμων πετρος προσεπεσεν τοις γονασιν ιησου λεγων εξελθε απ εμου οτι ανηρ αμαρτωλος ειμι κυριε |
| 9. | For he was wholly astonished, and all that were with him, at the draught of the fishes which they had taken. | Stupor enim circumdederat eum, et omnes qui cum illo erant, in captura piscium, quam ceperant : | θαμβος γαρ περιεσχεν αυτον και παντας τους συν αυτω επι τη αγρα των ιχθυων η συνελαβον |
| 10. | And so were also James and John the sons of Zebedee, who were Simon's partners. And Jesus saith to Simon: Fear not: from henceforth thou shalt catch men. | similiter autem Jacobum et Joannem, filios Zebedæi, qui erunt socii Simonis. Et ait ad Simonem Jesus : Noli timere : ex hoc jam homines eris capiens. | ομοιως δε και ιακωβον και ιωαννην υιους ζεβεδαιου οι ησαν κοινωνοι τω σιμωνι και ειπεν προς τον σιμωνα ο ιησους μη φοβου απο του νυν ανθρωπους εση ζωγρων |
| 11. | And having brought their ships to land, leaving all things, they followed him. | Et subductis ad terram navibus, relictis omnibus, secuti sunt eum. | και καταγαγοντες τα πλοια επι την γην αφεντες απαντα ηκολουθησαν αυτω |
Pray for Pope Francis.
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We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Luminous Mysteries or Mysteries of Light (Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
Sea of Sorrow
Oh! on what a sea of sorrow
Was the Virgin-Mother cast,
When her eyes with tears o'erflowing
Gazed upon her Son aghast,
From the bloodstained gibbet taken,
Dying in her arms at last.
In her bitter desolation,
His sweet mouth, His bosom too,
Then His riven side beloved,
Then each hand, both wounded through,
Then His feet, with blood encrimsoned,
Her maternal tears bedew.
She, a hundred times and over,
Strains Him closely to her breast
Heart to Heart, arms arms enfolding,
Are His wounds on her impressed:
Thus, in sorrow's very kisses,
Melts her anguished soul to rest.
Oh, dear Mother! we beseech thee,
By the tears thine eyes have shed,
By the cruel death of Jesus
And His wounds' right royal red,
Make our hearts o'erflow with sorrow
From thy heart's deep fountainhead.
To the Father, Son, and Spirit,
Now we bend on equal knee:
Glory, sempiternal glory,
To the Most High Trinity;
Yea! perpetual praise and honor
Now and through all ages be.
Novena Prayer To Our Sorrowful Mother
Most Blessed and afflicted Virgin, Queen of Martyrs, who didst stand generously beneath the cross, beholding the agony of thy dying Son; by the sword of sorrow which then pierced thy soul, by the sufferings of thy sorrowful life, by the unutterable joy which now more than repays thee for them; look down with a mother's pity and tenderness, as I kneel before thee to compassionate thy sorrows, and to lay my petition with childlike confidence in thy wounded heart. I beg of thee, O my Mother, to plead continually for me with thy Son, since He can refuse thee nothing, and through the merits of His most sacred Passion and Death, together with thy own sufferings at the foot of the cross, so to touch His Sacred Heart, that I may obtain my request,
For to whom shall I fly in my wants and miseries, if not to thee, O Mother of mercy, who, having so deeply drunk the chalice of thy Son, canst most pity us poor exiles, still doomed to sigh in this vale of tears? Offer to Jesus but one drop of His Precious Blood, but one pang of His adorable Heart; remind Him that thou art our life, our sweetness, and our hope, and thou wilt obtain what I ask, through Jesus Christ our Lord. Amen.
Hail Mary
Virgin Most Sorrowful, pray for us
(Seven times each)
Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy Heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please Our Lord to send me. I offer them all to thee in memory of thy sorrows, so that: every thought of my mind and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy Divine Son, Jesus; keep me in His grace and assist me in my last agony, so that I may be able to meet thee in Heaven and sing thy glories.
Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy Divine Son, and who in His glorious Resurrection wast filled with never ending joy at His triumph, obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the Sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.
Litany of the Seven Sorrows
| Lord, have mercy on us. Lord, have mercy on us. Christ, hear us. Christ, graciously hear us. God, the Father of heaven, God the Son, Redeemer of the world, . God the Holy Ghost, Holy Mary, Mother of God, Holy Virgin of virgins, Mother of the Crucified, Sorrowful Mother, Mournful Mother, Sighing Mother, Afflicted Mother, Foresaken Mother, . Desolate Mother, Mother most sad, Mother set around with anguish, Mother overwhelmed by grief, Mother transfixed by a sword, Mother crucified in thy heart, Mother bereaved of thy Son, Sighing Dove, Mother of Dolors, Fount of tears, Sea of bitterness, Field of tribulation, Mass of suffering, Mirror of patience, Rock of constancy, Remedy in perplexity, Joy of the afflicted, Ark of the desolate, Refuge of the abandoned,. Shiled of the oppressed, Conqueror of the incredulous, Solace of the wretched, Medicine of the sick, Help of the faint, Strength of the weak, Protectress of those who fight, Haven of the shipwrecked, Calmer of tempests, Companion of the sorrowful, Retreat of those who groan, Terror of the treacherous, Standard-bearer of the Martyrs, Treasure of the Faithful, Light of Confessors, Pearl of Virgins, . Comfort of Widows, . Joy of all Saints, Queen of thy Servants, Holy Mary, who alone art unexampled, Pray for us, most Sorrowful Virgin, |
Christ, have mercy on us. Christ, graciously hear us. |
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| Let us pray, --- O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end, Amen. |
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| The Seven Sorrows of Our Lady 1. The Prophecy of Simeon 2. The Flight into Egypt . 3. The Loss of Jesus in the Temple 4. Mary meets Jesus Carrying the Cross 5. The Crucifixion 6. Mary Receives the Dead Body of Her Son 7. The Burial of Her Son and Closing of the Tomb. |
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| Consecration to Our Lady of Sorrows Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee. In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me. With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven. Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory. Amen. |
Litany of Sorrows
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Prayer To Our Lady of Sorrows, by St. Bridget
O Blessed Virgin Mary, Immaculate Mother of God, who didst endure a martyrdom of love and grief beholding the sufferings and sorrows of Jesus! Thou didst cooperate in the benefit of my redemption by thine innumerable afflictions and by offering to the Eternal Father His only begotten Son as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh, make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by new sins, and that, persevering till death in His grace. I may obtain eternal life through the merits of His Cross and Passion. Amen.
Mother of love, of sorrow and of mercy, pray for us.
Saint Alphonsus Liguori's Prayer To The Mother Of Sorrows
O, my Blessed Mother, it is not one sword only with which I have pierced thy heart, but I have done so with as many as are the sins which I have committed. O, Lady, it is not to thee, who art innocent, that sufferings are due, but to me, who am guilty of so many crimes. But since thou hast been pleased to suffer so much for me, by thy merits, obtain me great sorrow for my sins, and patience under the trials of this life, which will always be light in comparison with my demerits; for I have often deserved Hell.
Amen.
Lists Every Catholic Should be Familiar With: The 7 Sorrows (Dolours) and 7 Joys of Our Lady
The Seven Dolors (Sorrows) of Mary [Catholic/Orthodox Devotional]
Apparition in Africa: Our Lady of Sorrows [Catholic/Orthodox Caucus]
Feast of the Seven Sorrows of the Blessed Virgin Mary [Catholic Caucus Devotional]
Feast of Our Lady/Mother of Sorrows
Homilies on Our Lady of Sorrows
Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine
Our Mother of Sorrows
ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary
Our Lady of Sorrows - Sep 15
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