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Catholic Culture

Lent: April 19th

Good Friday

MASS READINGS

April 19, 2019 (Readings on USCCB website)

COLLECT PRAYER

Remember your mercies, O Lord, and with your eternal protection sanctify your servants for whom Christ your Son, by the shedding of his Blood, established the Paschal Mystery. Who lives and reigns for ever and ever. Amen

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Recipes (28)

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Activities (22)

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Prayers (9)

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Old Calendar: Good Friday ; Other Titles: God's Friday; Great Friday; Holy Friday;

"It is accomplished; and bowing his head he gave up his spirit." We adore Thee, O Christ, and we praise Thee. Because by Thy Holy Cross Thou hast redeemed the world.

Today the whole Church mourns the death of our Savior. This is traditionally a day of sadness, spent in fasting and prayer. The title for this day varies in different parts of the world: "Holy Friday" for Latin nations, Slavs and Hungarians call it "Great Friday," in Germany it is "Friday of Mourning," and in Norway, it is "Long Friday." Some view the term "Good Friday" (used in English and Dutch) as a corruption of the term "God's Friday." This is another obligatory day of fasting and abstinence. In Ireland, they practice the "black fast," which is to consume nothing but black tea and water.

March 25 is usually the Solemnity of the Annunciation, but when it falls during Holy Week, the feast is transferred to the first day after the Octave of Easter. This year the Solemnity is celebrated on April 4th.

Stational Church


Liturgy
According to the Church's ancient tradition, the sacraments are not celebrated on Good Friday nor Holy Saturday. "Celebration of the Lord's Passion," traditionally known as the "Mass of the Presanctified," (although it is not a mass) is usually celebrated around three o'clock in the afternoon, or later, depending on the needs of the parish.

The altar is completely bare, with no cloths, candles nor cross. The service is divided into three parts: Liturgy of the Word, Veneration of the Cross and Holy Communion. The priest and deacons wear red or black vestments. The liturgy starts with the priests and deacons going to the altar in silence and prostrating themselves for a few moments in silent prayer, then an introductory prayer is prayed.

In part one, the Liturgy of the Word, we hear the most famous of the Suffering Servant passages from Isaiah (52:13-53:12), a pre-figurement of Christ on Good Friday. Psalm 30 is the Responsorial Psalm "Father, I put my life in your hands." The Second Reading, or Epistle, is from the letter to the Hebrews, 4:14-16; 5:7-9. The Gospel Reading is the Passion of St. John.

The General Intercessions conclude the Liturgy of the Word. The ten intercessions cover these areas:

For more information about these intercessions please see Prayers for the Prisoners from the Catholic Culture Library.

Part two is the Veneration of the Cross. A cross, either veiled or unveiled, is processed through the Church, and then venerated by the congregation. We joyfully venerate and kiss the wooden cross "on which hung the Savior of the world." During this time the "Reproaches" are usually sung or recited.

Part three, Holy Communion, concludes the Celebration of the Lord's Passion. The altar is covered with a cloth and the ciboriums containing the Blessed Sacrament are brought to the altar from the place of reposition. The Our Father and the Ecce Agnus Dei ("This is the Lamb of God") are recited. The congregation receives Holy Communion, there is a "Prayer After Communion," and then a "Prayer Over the People," and everyone departs in silence.


Activities
This is a day of mourning. We should try to take time off from work and school to participate in the devotions and liturgy of the day as much as possible. In addition, we should refrain from extraneous conversation. Some families leave the curtains drawn, and maintain silence during the 3 hours (noon — 3p.m.), and keep from loud conversation or activities throughout the remainder of the day. We should also restrict ourselves from any TV, music or computer—these are all types of technology that can distract us from the spirit of the day.

If some members of the family cannot attend all the services, a little home altar can be set up, by draping a black or purple cloth over a small table or dresser and placing a crucifix and candles on it. The family then can gather during the three hours, praying different devotions like the rosary, Stations of the Cross, the Divine Mercy devotions, and meditative reading and prayers on the passion of Christ.

Although throughout Lent we have tried to mortify ourselves, it is appropriate to try some practicing extra mortifications today. These can be very simple, such as eating less at the small meals of fasting, or eating standing up. Some people just eat bread and soup, or just bread and water while standing at the table.

For a more complete understanding of what Our Lord suffered read this article On the Physical Death of Jesus Christ (JAMA article) taken from The Journal of the American Medical Association.


Good Friday of the Lord's Passion
Station at Holy Cross in Jerusalem (Santa Croce in Gerusalemme):

The Station today is at the church of the Holy Cross in Jerusalem which contains parts of the true Cross and one of the nails of the Crucifixion. The Church commemorates the redemption of the world with the reading of the Passion, the Collects in which the Church prays with confidence for the salvation of all men, the veneration of the Cross and the reception of Our Lord reserved in the Blessed Sacrament.

36 posted on 04/19/2019 9:33:51 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Isaiah 52:13–53:12

Good Friday of the Passion of the Lord

He . . . opened not open his mouth. (Isaiah 53:7)

It has been a long-standing tradition to observe a kind of sacred silence between the hours of noon and three o’clock on Good Friday—the hours when darkness fell over Jesus as he hung on the cross. We join the spectators who were there on Calvary in a silence of sadness at the sight of Jesus suffering so deeply. We also join the silence of the “many nations” and “kings” in the first reading who are “startled” and left “speechless” (Isaiah 52:15). Like them, we are shocked at the cruelty that was visited upon this innocent man.

For the spectators on Calvary and the dignitaries in the first reading, the silence is dramatic enough. But for us there is another layer to this silence. Ours is the silence of a people who see their own sins in the sufferings of Christ. In the cruelty of his tormentors, we see a reflection of the way we can sometimes treat each other—maybe not as extreme, but still with a passion that we know is wrong. Every lash of the whip chills us. Every desperate gasp for air pierces us. We are left wordless with sadness over our sins and awe at his mercy.

But there’s someone else who is keeping a sacred silence today. In the first reading, it’s the servant himself. Isaiah describes him as “a sheep before the shearers” who “opened not his mouth” (Isaiah 53:7). No words of protest, denunciation, or complaint. He was innocent, but he submitted to his tormentors with a humility that we can only begin to comprehend.

Like this tormented servant, Jesus also maintained a humble, prayerful silence throughout his passion. His entire life up to that point had been one long march toward Calvary. Everything he said or did led up to this act of pure and selfless love. He had said all he needed to say; all that was left now were the “seven last words” that still ring in our ears.

Today, try to enter into this sacred silence. Gaze at the crucifix, and see the love that brought Jesus there. Imagine his silent testimony as he stood before his accusers. Let his silence wash over you and fill you with wonder, gratitude, and love. Remember, Jesus did all this for you.

“Jesus, let your love reduce me to silence today.”

Psalm 31:2, 6, 12-13, 15-17, 25
Hebrews 4:14-16; 5:7-9
John 18:1–19:42

37 posted on 04/19/2019 9:40:01 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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