Posted on 04/13/2019 9:29:16 PM PDT by Salvation
Pastor’s Column
Palm Sunday, 2019
It’s funny how so many people pay strict attention to their health, finances, education, material possessions and well-being, but pay little or no attention to their souls (which last forever) and what makes us pleasing in the sight of God, like keeping his commandments. We tell ourselves that we would never be among the crowd that would crucify Our Lord, but our actions will tell us the real story.
Every year we hear the account of Our Lord’s passion on Palm Sunday and then again on Good Friday. The various reaction of the crowd reminds me of a song by the Stylistics that has these lines in it: ”First you love me, then you hate me, that’s a game for fools!” I know this song is not in the Bible, but it does pretty much sum up the changing emotions of the spectators in the passion drama. The people of Jesus’ time had mixed emotions where Our Lord was concerned!
What in the world is going on here? It would appear that the same people who are crying “Hosanna to the King!” as Jesus enters Jerusalem are yelling “Crucify him! Crucify him!” only a few days later. So what changed?
You will also notice that we ourselves in the Palm Sunday liturgy play both parts. We begin Palm Sunday entering the church with our palm branches waving and the joy of singing, but it isn’t long until we ourselves are asked to also play the part of yelling “Crucify him! Crucify him!” during the reading of the passion.
Unfortunately, this phenomenon of both glorifying and reviling Christ are parts that most of us play regularly. We love him, and yet we also at times can commit terrible sins against him. Jesus, in fact, makes himself just as vulnerable to us in our own era as he did 2000 years ago. He invites us to love him by our trying to keep his commandments and to trust him by accepting the inevitable crosses that come our way. At times, we can react in ways that glorify God with a cry of “Hosanna”, while at other times we can react with rebellion, mistrust and sin. In essence, our actions in such moments are as if we were yelling, “Crucify him! Crucify him!”
We live in the middle of a huge battleground; the battlefield is called life on earth and it is our souls that are at stake. Those who don’t realize this can risk putting their eternity in danger by making wrong choices. The forces of evil, the sins that we commit tend to pull us toward hell, while our choices for Christ pull us toward heaven. In this brief and transitory life in this material world, we are daily called to make good choices for God; and by our choices we are deciding whether to “crucify” the will of God for our lives or to cry “hosanna” to his will!
Father Gary
Then the whole assembly of them arose and brought him before Pilate. They brought charges against him, saying, “We found this man misleading our people; he opposes the payment of taxes to Caesar and maintains that he is the Messiah, a king.” Pilate asked him, “Are you the king of the Jews?” He said to him in reply, “You say so.” Pilate then addressed the chief priests and the crowds, “I find this man not guilty.” But they were adamant and said, “He is inciting the people with his teaching throughout all Judea, from Galilee where he began even to here.” On hearing this Pilate asked if the man was a Galilean; and upon learning that he was under Herod’s jurisdiction, he sent him to Herod who was in Jerusalem at that time. Herod was very glad to see Jesus; he had been wanting to see him for a long time, for he had heard about him and had been hoping to see him perform some sign. He questioned him at length, but he gave him no answer. The chief priests and scribes, meanwhile, stood by accusing him harshly. Even Herod and his soldiers treated him contemptuously and mocked him, and after clothing him in resplendent garb, he sent him back to Pilate. Herod and Pilate became friends that very day, even though they had been enemies formerly. Pilate then summoned the chief priests, the rulers, and the people and said to them, “You brought this man to me and accused him of inciting the people to revolt. I have conducted my investigation in your presence and have not found this man guilty of the charges you have brought against him, nor did Herod, for he sent him back to us. So, no capital crime has been committed by him. Therefore, I shall have him flogged and then release him.” But all together they shouted out, “Away with this man! Release Barabbas to us.” (Now Barabbas had been imprisoned for a rebellion that had taken place in the city and for murder.) Again, Pilate addressed them, still wishing to release Jesus, but they continued their shouting, “Crucify him! Crucify him!” Pilate addressed them a third time, “What evil has this man done? I found him guilty of no capital crime. Therefore, I shall have him flogged and then release him.” With loud shouts, however, they persisted in calling for his crucifixion, and their voices prevailed. The verdict of Pilate was that their demand should be granted. So, he released the man who had been imprisoned for rebellion and murder, for whom they asked, and he handed Jesus over to them to deal with as they wished. As they led him away, they took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus. A large crowd of people followed Jesus, including many women who mourned and lamented him. Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me; weep instead for yourselves and for your children, for indeed, the days are coming when people will say, ‘Blessed are the barren, the wombs that never bore and the breasts that never nursed.’ At that time people will say to the mountains, ‘Fall upon us!’ and to the hills, ‘Cover us!’ for if these things are done when the wood is green what will happen when it is dry?” Now two others, both criminals, were led away with him to be executed. When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. Then Jesus said, “Father, forgive them, they know not what they do.” They divided his garments by casting lots. The people stood by and watched; the rulers, meanwhile, sneered at him and said, “He saved others, let him save himself if he is the chosen one, the Messiah of God.” Even the soldiers jeered at him. As they approached to offer him wine, they called out, “If you are the King of the Jews, save yourself.” Above him there was an inscription that read, “This is the King of the Jews.” Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Messiah? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation? And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.” It was now about noon and darkness came over the whole land until three in the afternoon because of an eclipse of the sun. Then the veil of the Temple was torn down the middle. Jesus cried out in a loud voice, “Father, into your hands I commend my spirit”; and when he had said this, he breathed his last. The centurion who witnessed what had happened glorified God and said, “This man was innocent beyond doubt.” When all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts; but all his acquaintances stood at a distance, including the women who had followed him from Galilee and saw these events.
Introductory Prayer: Heavenly Father, I look to you with great confidence as I set out this week to walk the path to Calvary accompanying your Beloved Son on his way to redeeming us. I know this period is an opportunity to see my difficulties and trials as ways to conform my life better to that of your Son. Here I am Lord, ready and desiring to learn from you and imitate you.
Petition: Lord Jesus, let my thirst for happiness be quenched by your love.
Conversation with Christ: Jesus, come and be the king of my heart. During this week of your Passion I want to grow in my love and appreciation for you and all you do for me. Help me with your grace to be a faithful follower and give me the strength to take up my cross with love and generosity.
Resolution: I will visit Our Lord in the Eucharist, renewing my desire to be totally his and praying that Jesus be totally mine.
Hosanna to the Son of David; blessed is He who comes in the Name of the Lord, the King of Israel. Hosanna in the highest! (Mt 21:9)
On Palm Sunday, Catholics all over the globe, in every nation and time zone, in public and sometimes in secret, stand at attention to hear the longest Gospel narrative of the entire liturgical year. This riveting episode needs no interpretation. Young and old, male and female, educated and uneducated, sophisticated and simpleall of us are caught up in the story and understand it.
Why is it so universally accessible? The answer must be because it is a truly human drama, with the kinds of characters, action, plots and subplots, emotions, twists and turns that all of us know. Who among us has not experienced something of betrayal, fear, humiliation, misrepresentation, powerlessness, malice from others, remorse, and dark foreboding? This Passion story is not one told in philosophical, theological, or metaphorical language. No, this story is our story, full of the truths of life that no one ever has to teach us.
Because of its length and density of details, a comprehensive commentary is not possible here (see Jesus of Nazareth: Holy Weekby Pope Emeritus Benedict XVI for a truly glorious examination of all the Passion Scriptures). Still, many of us can be helped to stay attentive (we need help because, alas, we are like the apostles who kept dozing while Jesus agonized in Gethsemane) as it is read at Mass by pondering beforehand several of the storys most fascinating themes: isolation, innocence, and irony.
Although Jesus was nearly always surrounded by people in the various Passion scenes, we see how increasingly isolated He became, perhaps most startlingly even when Hes with His friends. At the Last Supper, although Jesus told the apostles He eagerly desired to eat this Passover meal with you before I suffer, they were so unfocused and self-centered that an argument broke out among them about which of them should be regarded as the greatest.
How far away from Him they were in their hearts and minds! Jesus knew this, of course. When Peter vowed that he was ready to die with the Lord, Jesus warned him that before the morning arrived, he would three times deny even knowing Him.
It wasnt only Peter, either. The apostles completely misunderstood Jesus instructions about preparing themselves to continue His mission without Him and to be ready for long and arduous spiritual battle. They thought He wanted them to take up arms and fight for Him with swords. As He prayed in His agony on the Mount of Olives, His friends could not stay awake with Him.
His betrayal was by one of His own; a kiss that should have meant friendship meant death instead. When Jesus had to carry His cross to the place called the Skull, a stranger, Simon of Cyrene, had to be pressed into service to help Him, so far were His friends from Him. In death, His isolation was complete. We know from other Gospel accounts that Jesus felt utterly, completely forsaken.
There is no avoiding the repeated testimonies, from all sorts of people, that Jesus was innocent of any crime. He was the first to profess it, saying to those who arrested Him, Have you come out against a robber, with swords and clubs? When Pilate interrogated Him, he told the crowd three times, I found Him guilty of no capital crime. Herod, too, acquitted Him.
Even in His dying moments, one of the criminals hanging next to Jesus recognized that this man has done nothing criminal. Finally, a Roman centurion who had witnessed what had happened proclaimed, This man was innocent beyond doubt. The Son of God, the Son of Perfect Justice, became the willing victim of supreme injustice.
By the time we get to the Passion narratives in the Gospels, we ought to be used to seeing irony (words or events that seem to mean one thing but actually mean something else) aplenty in our salvation story. We know that Peter believed himself ready to go to prison and die for Jesus. Yet, as Pope Emeritus Benedict XVI has suggested, it was Peters heroism that caused his downfall:
But [Peter] must learn that even martyrdom is no heroic achievement: rather, it is a grace to be able to suffer for Jesus His desire to rush inhis heroismleads to his denial. In order to secure his place by the fire in the forecourt of the high priests palace, and in order to keep abreast of every development in Jesus destiny as it happens, he claims not to know Him. His heroism falls to pieces in a small-minded tactic He must learn the way of the disciple in order to be led, when his hour comes, to the place where he does not want to go (cf. Jn 21:18) and to receive the grace of martyrdom. (Jesus of Nazareth, Part II, pg 71-72).
The crowd before Pilate clamored for Barabbas, a rebel murderer, to be freed instead of Jesus. So, the guilty son of the father (the meaning of his name) was set free by the Divine Son of the Father, an ironic playing out of the meaning of the Crucifixion. Finally, what Herod, the usurper king of the Jews, did in mockery as he put Jesus in resplendent garb, and what the Romans, likewise in mockery, wrote on His Cross, The King of the Jews, actually presented Jesus to the world as He really isthe true King over a kingdom that can only be gained through humility. The authorities (those with power) all ridiculed this King; only a dying criminal could see the truth: Jesus, remember me when You come into Your kingdom.
As we make our way through Holy Week to the glory of Easter, let us resolve not to isolate Jesus by our lack of focus, our density, or our sloth; to remember that the Innocent One stepped in to redeem us, the guilty; to embrace all the ironies of living the Christian life, as baffling as they can sometimes be.
Possible response: Lord Jesus, please keep Your eye fixed on me this week. I have it in me to fail You.
The prophet, Isaiah, because he lived during a time of great covenant unfaithfulness in Gods people (about the 8th century B.C.), had to deliver dire warnings of coming catastrophe unless the people repented. He prophesied that judgment would inevitably fall, but Isaiah also spoke of a coming restoration, when their punishment would end, and the people would once again flourish in their land.
Remarkably, Isaiahs prophecies included detailed descriptions of a Suffering Servant who would play a significant role in this restoration. Through his innocent, willing suffering, the sin of the people would be forgiven. Here, of course, we have an astounding Messianic prophecy of Jesus, the Innocent One Who suffered on behalf of all people, making our redemption possible. There are several songs in Isaiah about this Suffering Servant.
Sundays reading highlights the determination of the Servant to stay the course set out for him, regardless of the physical violence and acts of degradation against him. This prophecy was fulfilled in Jesus, Who steadfastly set His face to go to Jerusalem (Lk 9:51) and quietly endured contemptuous brutality, as we see in the Gospel reading.
Although Jesus wrestled in the Garden with His natural desire to avoid suffering, He rose from His agonized prayer to fulfill Isaiahs words: I have not rebelled, have not turned back (Isa 50:5).
Possible response: LORD, I need the courage and perseverance of the Suffering Servant to do Your will when I face opposition. Please grant me that grace in the Eucharist today.
We cant read this psalm without being amazed at how accurately it describes some of the details of the Crucifixion. That is why we understand it as a Messianic psalm, written by David, King of Israel, hundreds of years earlier. David, like Jesus, was persecuted unjustly. His enemies wanted to destroy him, and his suffering made him cry out, My God, my God, why have you abandoned me?
However, in a verse not included in our reading, David acknowledges that God has not forsaken him: For He has not despised or abhorred the affliction of the afflicted; and He has not hid His face from him, but has heard when he cried out to Him (Ps 22:24). This is the turning point of the psalm. David goes on to see a time when he will be restored and be able to proclaim Your Name to my brethren in the midst of the assembly (Ps 2:25), even being able to eat and be satisfied (Ps 22:26).
In other words, David sees life after his suffering, something wonderful from God on the other side of it that will cause all Israel to give glory to Him revere Him (Ps 22:23).
Is it any wonder, then, that this psalm was on the lips of Jesus as He was dying on the Cross? The separation from God He experienced as He bore the full weight of all humanitys sin made Him feel abandoned, as did David, but He had the hope of the psalmist, too: Posterity shall serve Him; men shall tell of the LORD to the coming generation, and proclaim His deliverance to a people yet unborn (Ps 22:30). We cannot doubt that this psalm, known so well to Jesus, gave Him courage as He drank His cup of suffering to its bitter end.
Possible response: The psalm is, itself, a response to our other readings. Read it again prayerfully to make it your own.
St. Paul gives us a summary of the Incarnation and, with it, a preview of what lies beyond the sober details of todays Gospel narrative. Jesus left His glory in heaven to become one of us, yet He became more us than we are ourselves. God made us for obedience to Him, which would enable us to live in His image and likeness and be truly happy. We, however, always choose disobedience, so, on our own, we never really reach who we actually are.
Jesus chose perfect obedience for us, even unto death. Therefore, God gave Him the Name that will eventually cause every knee to bend and every tongue confess that Jesus Christ is Lord. In all our other readings today, we see the Suffering Servant, stripped of power and glory, the very image of weakness and defeat. In this epistle, we see King Jesus, exalted and glorified and worthy of praisethe perfect anticipation of the joy of Easter!
Possible response: King Jesus, help me to believe that the way of humility and obedience is alwaysthe path to glory.
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