Yes. You are right about the serious consequence of sin, especially by a priest or Bishop. The Catholic Church will solve this, endure it and conquer this with the grace of God. You may be wrong on the percentage. How does it benefit to spread false witness or facts if you do not have knowledge? It is a sin to spread rumor and gossip. It is not a homosexual religion. What are you doing to solve the problem? Catholics want the Truth to be known and solve the problem. Sometimes it is difficult to get others to do the right thing.
There many holy and wonderful priests that are servants of Christ to spread His gospel and to help us reach eternal life with God.
Priests (presbuteroi) are also known as “presbyters” or “elders.” In fact, the English term “priest” is simply a contraction of the Greek word presbuteros. They have the responsibility of teaching, governing, and providing the sacraments in a given congregation (1 Tim. 5:17; Jas. 5:14–15).
You seem to be under the impression that Roman Catholic priests and presbuteroi are identical.
You have not shown this; an unfounded assertion does not proof make.
To clarify: You have shown praying over the sick, yes, anointing the sick, yes, preaching and teaching, yes.
But the Roman Catholic definition of being the sole inheritors of Apostolic authority to the exclusion of all others, including those who follow Apostolic teaching but who are not Roman Catholic?
No, you have not shown this, even with your citations.
Are you watching??
This has been going on under *at least* 4 popes!
The gates of homosexuality are wide open in Rome.
Gays are known, allowed, protected.
You may be wrong on the percentage.
Yes, it could actually be higher. I am just giving the range from several researchers who know.
How does it benefit to spread false witness or facts if you do not have knowledge?
I list what is reported. You did not contradict it with any evidence. I assume you do not have it, or know it is equal or worse. It is not a homosexual religion.
It is the world's most gay religion. Same difference.
Catholics want the Truth to be known and solve the problem.
It does not appear the leadership wants this.
Priests (presbuteroi) are also known as “presbyters” or “elders.”
Not in the New Testament. There are no priests in the Church in Scripture. There are elders and deacons.
In fact, the English term “priest” is simply a contraction of the Greek word presbuteros.
No friend. A "priest", carrying out all that Rome instructs, is foreign to the New Testament church offices. It doesn't appear in Scripture.
In fact, every believer in Christ is a priest.
Here (by the grace of God) is more than should be needed on this:
Nowhere in the New Testament are there any Catholic priests, that is, a separate sacerdotal class of (mostly) celibate believers whose primary unique function is to conduct the Lord’s supper and change bread and wine into the “true body and blood of Christ” (under the appearance of the then non-existent bread and wine) and offer it as a sacrifice for sin.
The English word "priest" itself is a etymological corruption of the Greek presbuteros (even a Orthodox historian scholar admits: "the word "priesthood" is itself a corruption of the Greek "presbyter." - John Anthony McGuckin, "The Orthodox Church: An Introduction to its History, Doctrine, and Spiritual Culture) , being said to be referred to in Old English (around 700 to 1000 AD) as "preostas" or "preost," and finally resulting in the modern English "priest," which is also used for Old Testament ko^he^n, thereby losing the distinction the Holy Spirit provided by never using the distinctive term of hiereus for NT presbuteros, or describing as them as a distinctive sacerdotal class of believers.
R. J. Grigaitis (O.F.S.) (while yet trying to defend the use of "priest"), reveals, "The Greek word for this office is...[hiereus], which can be literally translated into Latin as sacerdos [as for ko^he^n]. First century Christians [actually the Holy Spirit who inspired writers] felt that their special type of hiereus (sacerdos) was so removed from the original that they gave it a new name, presbuteros (presbyter). Unfortunately, sacerdos didn't evolve into an English word, but the word priest [from old English "preost"] took on its definition." (Russell Jonas Grigaitis)
For consistent with her erroneous understanding of the Lord's Supper (“Eucharist”), Catholicism came to consider NT pastors to be a distinctive sacerdotal class of clergy, later called in English “priests” (which the RC Douay Rheims Bible inconsistently calls them: Acts 20:17; Titus 1:5). For the words “hiereus” and “archiereus" ("priest" and "high priest" as in Heb. 4:15; 10:11) are the Greek words which the Holy Spirit distinctively uses for a separate sacerdotal (sacrificing) class in the New Testament (over 280 times total*, mainly as archiereus”) that of Old Testament "priests" (Hebrew ko^he^n) as well as those of pagans and the general priesthood of all NT believers. But which words the Holy Spirit never uses for New Testament pastors ("poime¯n"), which are called presbuteros (senior/elder) or episkopos (superintendent/overseer), and which refers to those in one pastoral office. (Titus 1:5,7; Acts 20:17,28. All believers are called to sacrifice (Rm. 12:1; 15:16; Phil. 2:17; 4:18; Heb. 13:15,16; cf. 9:9) and all constitute the only priesthood (hieráteuma) in the NT church, that of all believers, (1Pt. 2:5,9; Re 1:6; 5:10; 20:6). But again, nowhere are NT pastors distinctively called "hiereus," and the idea of the NT presbuteros being a distinctive class titled "hiereus," using the same distinctive word for both OT "ko^he^n" and NT presbuteros, was a later development, reflecting the Catholic presumption of an imposed functional equivalence, supposing that NT presbuteros engaged in a unique sacrificial ministry as their primary function. Yet neither presbuteros or episkopos are described as having any unique sacrificial function, and hiereus (as archiereus=chief priests) is used in distinction to elders in such places as Lk. 22:66; Acts 22:5.
Moreover, instead of dispensing bread as part of their ordained function, and offering the Lord's supper as a sacrifice for sin, neither of which NT pastors are ever described as doing in the life of the church (Acts onward, which writings show us how the NT church understood the gospels), instead the primary work of NT pastors is that of prayer and preaching. (Act 6:3,4; 2 Tim.4:2)) by which they “feed the flock” (Acts 20:28; 1Pt. 5:2) for the word is called spiritual "milk," (1Co. 3:22; 1Pt. 1:22) and "meat," (Heb. 5:12-14) which is said to "nourish" the souls of believers and build them up, (1 Timothy 4:6; Acts 20:32) and believing it is how the lost obtain life in themselves. (Acts 15:7-9; cf. Psalms 19:7) In contrast, nowhere in the record of the NT church is the Lord's supper described as spiritual food, and the means of obtaining spiritual life in oneself. Catholic writer Greg Dues in "Catholic Customs & Traditions, a popular guide," states, "Priesthood as we know it in the Catholic church was unheard of during the first generation of Christianity, because at that time priesthood was still associated with animal sacrifices in both the Jewish and pagan religions." "When the Eucharist came to be regarded as a sacrifice [after Rome's theology], the role of the bishop took on a priestly dimension. By the third century bishops were considered priests. Presbyters or elders sometimes substituted for the bishop at the Eucharist. By the end of the third century people all over were using the title 'priest' (hierus in Greek and sacerdos in Latin) for whoever presided at the Eucharist." (Catholic Customs & Traditions) Neither the Hebrew word, "ko^he^n," nor the Greek word "hiereus," or the Latin word "sacerdos" (plural, "sacerdotes") for priest have any essential connection to the Greek word presbyteros, and sacerdos has no morphological or lingual relationship with the Latin word for “presbyter” (for which technicalities I rely on the knowledge of others, by God's grace). And hiereus (as archiereus=chief priests) is used in distinction to elders in such places as Lk. 22:66; Acts 22:5. And hiereus (as archiereus=chief priests) is used in distinction to elders in such places as Lk. 22:66; Acts 22:5 Jewish elders (Hebrew "zaqen") as a body existed before the priesthood of Levitical priests (Hebrew "kohen"), most likely as heads of household or clans, and being an elder did not necessarily make one a Levitical priest (Ex. 3:16,18, 18:12; 19:7; 24:1; Num. 11:6; Dt. 21:2; 22:5-7; 31:9,28; 32:7; Josh. 23:2; 2Chron. 5:4; Lam. 1:9; cf. Mt. 21:13; 26:47) or a high priest, offering both gifts and sacrifices for sins. (Heb. 5:1) While elders could exercise some priestly functions such as praying and laying hands on sacrifices, yet unlike presbuteros and episkopos (Greek), elders and priest did not mean the same thing in language or in distinctive function. Like very young Samuel, one could be a kohen/priest without being an zaqen/elder, and one could be a elder without formally being a priest, whose primary function was to offer expiatory sacrifices for the people. In response to a query on this issue, the web site of International Standard Version (not my preferred translation) states, No Greek lexicons or other scholarly sources suggest that "presbyteros" means "priest" instead of "elder". The Greek word is equivalent to the Hebrew ZAQEN, which means "elder", and not priest. You can see the ZAQENIM described in Exodus 18:21-22 using some of the same equivalent Hebrew terms as Paul uses in the GK of 1&2 Timothy and Titus. Note that the ZAQENIM are NOT priests (i.e., from the tribe of Levi) but are rather men of distinctive maturity that qualifies them for ministerial roles among the people. Therefore the NT equivalent of the ZAQENIM cannot be the Levitical priests. The Greek "presbyteros" (literally, the comparative of the Greek word for "old" and therefore translated as "one who is older") thus describes the character qualities of the "episkopos". The term "elder" would therefore appear to describe the character, while the term "overseer" (for that is the literal rendering of "episkopos") connotes the job description. To sum up, far from obfuscating the meaning of "presbyteros", our rendering of "elder" most closely associates the original Greek term with its OT counterpart, the ZAQENIM. ...we would also question the fundamental assumption that you bring up in your last observation, i.e., that "the church has always had priests among its ordained clergy". We can find no documentation of that claim. (https://www.isv.org/downloads/catacombs/elders.htm) Thus, the Catholic practice of using the same term for Old Testaments priests and for NT pastors, thereby making the latter into being a separate sacerdotal class of believers, distinctive from the only priesthood in the NT church (all believers) is not Scriptural or justifiable. Instead of using the same term for Old Testaments priests and for NT pastors, the latter should be called elders or overseers or equivalents which correlate to the original meaning and keeps the distinction the Holy Spirit made evident. Note also that etymology is the study of the history of words, their origins, and evolving changes in form and meaning. over time, but etymologies are not definitions (examples: "cute" used to mean bow-legged; "bully" originally meant darling or sweetheart; "Nice" originally meant stupid or foolish; "counterfeit" used to mean a legitimate copy; "egregious" originally connoted eminent or admirable). It is an etymological fallacy to hold that the present-day meaning of a word or phrase means it is the same as its original or historical meaning. Since presbyteros incorrectly evolved into priest (and were assigned an imposed unique sacerdotal function) therefore it is erroneously considered to be valid to distinctively use the same distinctive term used for OT priests for NT pastors, despite the Holy Spirit never doing so and the lack of the unique sacerdotal function Catholicism attributes to NT presbyteros. Finally, a literary source laments, Heaven and hell alone will tell all the mischief which has been done to men's souls by the double meaning of our word 'priest.' In the Old English Bible ' presbyter ' was rendered by 'preost,' and 'sacerdos' or 'hiereus' by 'sacerd.' Now, neither has 'preost' the 'uteros' of 'presbuteros,' nor has the latter the '0' of 'preost.' 'Preost' seems to have been a form of 'prafost,' and to have been, as such, accommodated to the expression of 'presbuteros'; for this reason, that 'prafost' or 'prafast' signified exactly what a 'presbyter' was in the ancient Church, namely, a president or rector. If 'priest' represents 'preost,' it does so badly in form; for it [priest] has an 'i,' which 'preost' has not, and it has not an '0,' which 'preost' has; and it represents it utterly falsely in meaning, for it means both elder and sacrificer, both 'presbuteros' and 'hiereus ' or 'sacerdos,' whilst 'preost,' [for presbuteros] as I have said before, did not do this. Accordingly, neither in form nor in meaning does 'priest' represent either 'preost' or 'presbuteros'... (Aarbert: A Drama Without Stage Or Scenery, Wrought Out Through Song in Many ... by William Marshall, p. 38. Transcribed using OCR software. In his time he apparently wanted to stop using "priest" for the equivalent of the Jewish ko^he^n and Greek “hiereus,” and use it for presbuteros instead, as it essentially once was, but seeing as "priest" is well established denoting the Jewish ko^he^n and Greek “hiereus,”, and since "elder" or "overseer" correlates to the original meaning and keeps the distinction the Holy Spirit made evident, then the latter should be used, or equivalents.)
And your church hierarchy is responsible for enforcing church discipline on wayward members and it has been more than remiss in that area and there is NO excuse for it.
1 Timothy 3:1-13 The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.
Deacons likewise must be dignified, not double-tongued, not addicted to much wine, not greedy for dishonest gain. They must hold the mystery of the faith with a clear conscience. And let them also be tested first; then let them serve as deacons if they prove themselves blameless. Their wives likewise must be dignified, not slanderers, but sober-minded, faithful in all things. Let deacons each be the husband of one wife, managing their children and their own households well. For those who serve well as deacons gain a good standing for themselves and also great confidence in the faith that is in Christ Jesus.
Titus 1:5-16 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it.
For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, not devoting themselves to Jewish myths and the commands of people who turn away from the truth. To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.
1 Corinthians 5:1-13 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.
For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.
Your boasting is not good. Do you not know that a little leaven leavens the whole lump? Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.
I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.”