Catholic Caucus: Daily Mass Readings, 02-19-19

USCCB.org/RNAB ^ | 02-19-19 | Revised New American Bible

[Salvation]

February 19, 2019

Tuesday of the Sixth Week in Ordinary Time

Reading 1 Gn 6:5-8; 7:1-5, 10

When the LORD saw how great was man’s wickedness on earth,
and how no desire that his heart conceived
was ever anything but evil,
he regretted that he had made man on the earth,
and his heart was grieved.

So the LORD said:
“I will wipe out from the earth the men whom I have created,
and not only the men,
but also the beasts and the creeping things and the birds of the air,
for I am sorry that I made them.”
But Noah found favor with the LORD.

Then the LORD said to Noah:
“Go into the ark, you and all your household,
for you alone in this age have I found to be truly just.
Of every clean animal, take with you seven pairs,
a male and its mate;
and of the unclean animals, one pair,
a male and its mate;
likewise, of every clean bird of the air, seven pairs,
a male and a female,
and of all the unclean birds, one pair,
a male and a female.
Thus you will keep their issue alive over all the earth.
Seven days from now I will bring rain down on the earth
for forty days and forty nights,
and so I will wipe out from the surface of the earth
every moving creature that I have made.”
Noah did just as the LORD had commanded him.

As soon as the seven days were over,
the waters of the flood came upon the earth.

Responsorial Psalm Ps 29:1a and 2, 3ac-4, 3b and 9c-10

R. (11b) The Lord will bless his people with peace.
Give to the LORD, you sons of God,
give to the LORD glory and praise,
Give to the LORD the glory due his name;
adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
the LORD, over vast waters.
The voice of the LORD is mighty;
the voice of the LORD is majestic.
R. The Lord will bless his people with peace.
The God of glory thunders,
and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.

Alleluia Jn 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord;
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.

Gospel Mk 8:14-21

The disciples had forgotten to bring bread,
and they had only one loaf with them in the boat.
Jesus enjoined them, “Watch out,
guard against the leaven of the Pharisees
and the leaven of Herod.”
They concluded among themselves that
it was because they had no bread.
When he became aware of this he said to them,
“Why do you conclude that it is because you have no bread?
Do you not yet understand or comprehend?
Are your hearts hardened?
Do you have eyes and not see, ears and not hear?
And do you not remember,
when I broke the five loaves for the five thousand,
how many wicker baskets full of fragments you picked up?”
They answered him, “Twelve.”
“When I broke the seven loaves for the four thousand,
how many full baskets of fragments did you pick up?”
They answered him, “Seven.”
He said to them, “Do you still not understand?”

[Salvation]

For your reading, reflection, faith-sharing, comments, questions, discussion.

[Salvation]

KEYWORDS: catholic; mk8; ordinarytime; prayer;

[Salvation]

Alleluia Ping

Please FReepmail me to get on/off the Alleluia Ping List.

[Salvation]

From: Genesis 6:5-8; 7:1-5, 10

The spread of wickedness

---

[5] The Lord saw that the wickedness of man was great in the earth, and that eve-
ry imagination of the thoughts of his heart was only evil continually. [6] And the
Lord was sorry that he had made man on the earth, and it grieved him to his heart.
[6] So the Lord said, “I will blot out man whom I have created from the face of the
ground, man and beast and creeping things and birds of the air, for I am sorry that
I have made them.” [8] But Noah found favour in the eyes of the Lord.

[1] Then the Lord said to Noah, “Go into the ark, you and all your household, for I
have seen that you are righteous before me in this generation. [2] Take with you
seven pairs of all clean animals, the male and his mate; and a pair of the animals
that are not clean, the male and his mate; [3] and seven pairs of the birds of the
air also, male and female, to keep their kind alive upon the face of all the earth.
[4] For in seven days I will send rain upon the earth forty days and forty nights;
and every living thing that I have made I will blot out from the face of the ground.”

Boarding the ark

---

[5] And Noah did all that the Lord had commanded him.

*********************************************************************************************
Commentary:

6:1-8. From the very beginning, evil and sin spread in tandem with the growth of
mankind. We can see this in the episode of Cain and Abel and the same point
is being made, somewhat obscurely in this account, which bears traces of the
ancient Yahwistic tradition.

6:5-8. The severity of these words shows just how corrupt mankind had become.
There is also a lesson here about the absolute sovereignty of God, who has po-
wer to wipe mankind off the face of the earth.

God’s original plan when he created man seems to have been a failure — hence
his decision (couched in very human terms) to destroy what he has made. But
that is not going to happen: mankind will be saved through the fidelity of one man,
Noah; and the earth will he populated again after the flood. We see two themes
coming in here which have a high profile in the Bible: the first is that God loves
everything he creates, and his interventions (even in the form of punishment) are
always aimed at man’s salvation; the second is that the righteous man, or a
small remnant of faithful people, brings about the salvation of all mankind. It is in
this sense that the Fathers also see in Noah a figure of Christ, because through
Christ’s obedience God’s mercy reaches every human being.

Jesus recalled this episode of Genesis to warn us that we need to be always vigi-
lant and ready to receive him at his second coming: “As were the days of Noah,
so will be the coming of the Son of man. For as in those days before the flood
they were eating and drinking, marrying and giving in marriage, until the day when
Noah entered the ark, and they did not know until the flood came and swept them
all away, so will be the coming of the Son of man”’ (Mt 24:37-39).

6:9-8:22. The flood happens because man rejected the law of God (this process
began with Adam and Eve). God punishes man’s disobedience by undoing the or-
der of nature that he himself had established for man’s benefit. Thus, the waters
above and below, which God had wisely separated from the earth (cf. 1:7), now in-
vade the land in full force (cf. 7:11). The result is a return to chaos, and mankind
is on the point of disappearing. The situation calls for a new beginning following
on a severe purification. The bible is offering us here an impressive lesson about
the destiny of mankind when it turns its back on God and rejects the laws that
are stamped on creation itself.

In many religions, not only those of the Near East, we can find stories to do with
the destruction of mankind (or a large part of it) in pre-history — be it by water or
fire or sonic cataclysm. Most of these stories tie in with belief in malevolent gods
and man’s fear of them, or with his sense of a need or purification. For example,
certain Sumerian and Babylonian legends had features very like those in the Bi-
ble account of the flood. But there is a fundamental difference: the Bible depicts
the blood as a consequence of mankind’s sin, and as a new starting point from
which the true God, the Creator of the world and of man, can advance his plans
of salvation through a remnant; from that remnant will later emerge Abraham, the
father of the chosen people.

7:4. On the seven days’ downpour St Ambrose, following 1 Peter 3:20, which
speaks of God’s patience at that time, explaining that “the Lord made available
a time for penance, because he prefers pardon to punishment” (”De Noe et arca”,
13, 42).

7:5. In contrast with Adam’s disobedience, which was the source of all evil in the
world, Noah followed the Lord’s instructions exactly, even in the smallest details
(cf. 6:22). For his obedience Noah will he exalted as one who put his faith in God
into practice: “By faith Noah, being warned by God of events as yet unseen, took
hold and constructed an ark for the saving of his household; by this he condemned
the world and became an heir of the righteousness which comes by faith” (Heb
11:7).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

From: Mark 8:14-21

The Leaven of the Pharisees (Continuation)

---

[14] Now they had forgotten to bring bread; and they had only one loaf with them
in the boat. [15] And He (Jesus) cautioned them, saying, “Take heed, beware of
the leaven of the Pharisees and the leaven of Herod.” [16] And they discussed it
with one another, saying, “We have no bread.” [17] And being aware of it, Jesus
said to them, “Why do you discuss the fact that you have no bread? Do you not
yet perceive or understand? Are your hearts hardened? [18] Having eyes do
you not see, and having ears do you not hear? And do you not remember? [19]
When I broke the five loaves for the five thousand, how many baskets full of bro-
ken pieces did you take up?” They said to Him, “Twelve.” [20] And the seven
for the four thousand, how many baskets full of broken pieces did you take up?”
And they said to Him, “Seven.” [21] And He said to them, “Do you not yet
understand?”

*********************************************************************************************
Commentary:

15-16. In another Gospel passage—Luke 13:20-21 and Matthew 31:33—Jesus
uses the simile of the leaven to show the vitality of His teaching. Here “leaven”
is used in the sense of bad disposition. In the making of bread, leaven is what
causes the dough to rise; the Pharisees’ hypocrisy and Herod’s dissolute life,
stemming from their personal ambition, were the “leaven” which was poisoning
from within the “dough” of Israel and which would eventually corrupt it. Jesus
seeks to warn His disciples about these dangers, and to have them understand
that if they are to take in His doctrine they need a pure and simple heart.

But the disciples fail to understand: “They weren’t educated; they weren’t very
bright, if we judge from their reaction to supernatural things. Finding even the
most elementary examples and comparisons beyond their reach, they would
turn to the Master and ask: ‘Explain the parable to us.’ When Jesus uses the
image of the ‘leaven’ of the Pharisees, they think that He’s reproaching them for
not having purchased bread....These were the disciples called by our Lord. Such
stuff is what Christ chose. And they remain just like that until they are filled with
the Holy Spirit and thus become pillars of the Church. They are ordinary people,
full of defects and shortcomings, more eager to say than to do. Nevertheless,
Jesus calls them to be fishers of men, co-redeemers, dispensers of the grace
of God” (St. J. Escriva, “Christ Is Passing By”, 2). The same thing can happen
to us. Although we may not be very gifted, the Lord calls us, and love of God
and docility to His words will cause to grow in our souls unsuspected fruit of
holiness and supernatural effectiveness.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States. We encourage readers to purchase
The Navarre Bible for personal study. See Scepter Publishers for details.

Please pray for this ministry and support it through PayPal here. For other
options (check, money order, etc.) please contact the Listowner directly.

“Ignorance of Scripture is ignorance of Christ.” — St Jerome

*********************************************************************************************

Ad Majorem Dei Gloriam (To the Greater Glory of God)

For: Tuesday, February 19, 2019

6th Week in Ordinary Time

From: Mark 8:14-21

The Leaven of the Pharisees (Continuation)

---

[14] Now they had forgotten to bring bread; and they had only one loaf with them
in the boat. [15] And He (Jesus) cautioned them, saying, “Take heed, beware of
the leaven of the Pharisees and the leaven of Herod.” [16] And they discussed it
with one another, saying, “We have no bread.” [17] And being aware of it, Jesus
said to them, “Why do you discuss the fact that you have no bread? Do you not
yet perceive or understand? Are your hearts hardened? [18] Having eyes do
you not see, and having ears do you not hear? And do you not remember? [19]
When I broke the five loaves for the five thousand, how many baskets full of bro-
ken pieces did you take up?” They said to Him, “Twelve.” [20] And the seven
for the four thousand, how many baskets full of broken pieces did you take up?”
And they said to Him, “Seven.” [21] And He said to them, “Do you not yet
understand?”

*********************************************************************************************
Commentary:

15-16. In another Gospel passage—Luke 13:20-21 and Matthew 31:33—Jesus
uses the simile of the leaven to show the vitality of His teaching. Here “leaven”
is used in the sense of bad disposition. In the making of bread, leaven is what
causes the dough to rise; the Pharisees’ hypocrisy and Herod’s dissolute life,
stemming from their personal ambition, were the “leaven” which was poisoning
from within the “dough” of Israel and which would eventually corrupt it. Jesus
seeks to warn His disciples about these dangers, and to have them understand
that if they are to take in His doctrine they need a pure and simple heart.

But the disciples fail to understand: “They weren’t educated; they weren’t very
bright, if we judge from their reaction to supernatural things. Finding even the
most elementary examples and comparisons beyond their reach, they would
turn to the Master and ask: ‘Explain the parable to us.’ When Jesus uses the
image of the ‘leaven’ of the Pharisees, they think that He’s reproaching them for
not having purchased bread....These were the disciples called by our Lord. Such
stuff is what Christ chose. And they remain just like that until they are filled with
the Holy Spirit and thus become pillars of the Church. They are ordinary people,
full of defects and shortcomings, more eager to say than to do. Nevertheless,
Jesus calls them to be fishers of men, co-redeemers, dispensers of the grace
of God” (St. J. Escriva, “Christ Is Passing By”, 2). The same thing can happen
to us. Although we may not be very gifted, the Lord calls us, and love of God
and docility to His words will cause to grow in our souls unsuspected fruit of
holiness and supernatural effectiveness.

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.

---

First reading

Genesis 6:5-8,7:1-5,10 ©

Noah's Ark

The Lord saw that the wickedness of man was great on the earth, and that the thoughts in his heart fashioned nothing but wickedness all day long. The Lord regretted having made man on the earth, and his heart grieved. ‘I will rid the earth’s face of man, my own creation,’ the Lord said ‘and of animals also, reptiles too, and the birds of heaven; for I regret having made them.’ But Noah had found favour with the Lord.

  The Lord said to Noah, ‘Go aboard the ark, you and all your household, for you alone among this generation do I see as a good man in my judgement. Of all the clean animals you must take seven of each kind, both male and female; of the unclean animals you must take two, a male and its female (and of the birds of heaven also, seven of each kind, both male and female), to propagate their kind over the whole earth. For in seven days’ time I mean to make it rain on the earth for forty days and nights, and I will rid the earth of every living thing that I made.’ Noah did all that the Lord ordered.

  Seven days later the waters of the flood appeared on the earth.

---

Responsorial Psalm

Psalm 28(29):1-4,9-10 ©

The Lord will bless his people with peace.

O give the Lord, you sons of God,

  give the Lord glory and power;

give the Lord the glory of his name.

  Adore the Lord in his holy court.

The Lord will bless his people with peace.

The Lord’s voice resounding on the waters,

  the Lord on the immensity of waters;

the voice of the Lord, full of power,

  the voice of the Lord, full of splendour.

The Lord will bless his people with peace.

The God of glory thunders.

  In his temple they all cry: ‘Glory!’

The Lord sat enthroned over the flood;

  the Lord sits as king for ever.

The Lord will bless his people with peace.

---

Gospel Acclamation	cf.Ac16:14

Alleluia, alleluia!

Open our heart, O Lord,

to accept the words of your Son.

Alleluia!

Or:	Jn14:23

Alleluia, alleluia!

If anyone loves me he will keep my word,

and my Father will love him,

and we shall come to him.

Alleluia!

---

Gospel	Mark 8:14-21 ©

Be on your guard against the yeast of the Pharisees and the yeast of Herod

The disciples had forgotten to take any food and they had only one loaf with them in the boat. Then he gave them this warning, ‘Keep your eyes open; be on your guard against the yeast of the Pharisees and the yeast of Herod.’ And they said to one another, ‘It is because we have no bread.’ And Jesus knew it, and he said to them, ‘Why are you talking about having no bread? Do you not yet understand? Have you no perception? Are your minds closed? Have you eyes that do not see, ears that do not hear? Or do you not remember? When I broke the five loaves among the five thousand, how many baskets full of scraps did you collect?’ They answered, ‘Twelve.’ ‘And when I broke the seven loaves for the four thousand, how many baskets full of scraps did you collect?’ And they answered, ‘Seven.’ Then he said to them, ‘Are you still without perception?’

[annalex]

Mark
	English: Douay-Rheims	Latin: Vulgata Clementina	Greek NT: Byzantine/Majority Text (2000)
	Mark 8
14.	And they forgot to take bread; and they had but one loaf with them in the ship.	Et obliti sunt panes sumere : et nisi unum panem non habebant secum in navi.	και επελαθοντο λαβειν αρτους και ει μη ενα αρτον ουκ ειχον μεθ εαυτων εν τω πλοιω
15.	And he charged them, saying: Take heed and beware of the leaven of the Pharisees, and of the leaven of Herod.	Et præcipiebat eis, dicens : Videte, et cavete a fermento pharisæorum, et fermento Herodis.	και διεστελλετο αυτοις λεγων ορατε βλεπετε απο της ζυμης των φαρισαιων και της ζυμης ηρωδου
16.	And they reasoned among themselves, saying: Because we have no bread.	Et cogitabant ad alterutrum, dicentes : quia panes non habemus.	και διελογιζοντο προς αλληλους λεγοντες οτι αρτους ουκ εχομεν
17.	Which Jesus knowing, saith to them: Why do you reason, because you have no bread? do you not yet know nor understand? have you still your heart blinded?	Quo cognito, ait illis Jesus : Quid cogitatis, quia panes non habetis ? nondum cognoscetis nec intelligitis ? adhuc cæcatum habetis cor vestrum ?	και γνους ο ιησους λεγει αυτοις τι διαλογιζεσθε οτι αρτους ουκ εχετε ουπω νοειτε ουδε συνιετε ετι πεπωρωμενην εχετε την καρδιαν υμων
18.	Having eyes, see you not? and having ears, hear you not? neither do you remember.	oculos habentes non videtis ? et aures habentes non auditis ? nec recordamini,	οφθαλμους εχοντες ου βλεπετε και ωτα εχοντες ουκ ακουετε και ου μνημονευετε
19.	When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.	quando quinque panes fregi in quinque millia : quot cophinos fragmentorum plenos sustulistis ? Dicunt ei : Duodecim.	οτε τους πεντε αρτους εκλασα εις τους πεντακισχιλιους ποσους κοφινους πληρεις κλασματων ηρατε λεγουσιν αυτω δωδεκα
20.	When also the seven loaves among four thousand, how many baskets of fragments took you up? And they say to him, Seven.	Quando et septem panes in quatuor millia : quot sportas fragmentorum tulistis ? Et dicunt ei : Septem.	οτε δε τους επτα εις τους τετρακισχιλιους ποσων σπυριδων πληρωματα κλασματων ηρατε οι δε ειπον επτα
21.	And he said to them: How do you not yet understand?	Et dicebat eis : Quomodo nondum intelligitis ?	και ελεγεν αυτοις πως ου συνιετε

[annalex]

14. Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
15. And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
16. And they reasoned among themselves, saying, It is because we have no bread.
17. And when Jesus knew it, he said unto them, Why reason you, because you have no bread? perceive you not yet, neither understand? have you your heart yet hardened?
18. Having eyes, see you not? and having ears, hear you not? and do you not remember?
19. When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say unto him, Twelve.
20. And when the seven among four thousand, how many baskets full of fragments took you up? And they said, Seven.
21. And he said unto them, how is it that you do not understand?

BEDE; Some may ask, how they had no bread, when they had filled seven baskets just before they embarked in the ship. But Scripture relates that they had forgotten to take them with them, which is a proof how little care they had for the flesh in other things, since in their eagerness to follow the Lord, even the necessity for refreshing their bodies had escaped from their mind.

THEOPHYL. By a special providence also the disciples forgot to take bread, that they might be blamed by Christ, and thus become better, and arrive at a knowledge of Christ's power. For it goes on, And be charged them, saying, Take heed, and beware of the leaven of the Pharisees and of the leaven of Herod.

PSEUD-CHRYS. Matthew says, of the leaven of the Pharisees and of the Sadducees; Luke, however, of the Pharisees only. All three, therefore, name the Pharisees, as being the most important of them, but Matthew and Mark have each mentioned one of the secondary sects; and fitly has Mark added of Herod, as a supplement to Matthew's narrative, in which they were left out. But in saying this, He by degrees brings the disciples to understanding and faith.

THEOPHYL. He means by leaven their hurtful and corrupt doctrine, full of the old malice, for the Herodians were the teachers, who said that Herod was the Christ.

BEDE; Or the leaven of the Pharisees is making the decrees of the divine law inferior to the traditions of men, preaching the law in word, attacking it in deed, tempting the Lord, and disbelieving His doctrine and His works; but the leaven of Herod is adultery, murder, rash swearing, a pretense of religion, hatred to Christ and His forerunner.

THEOPHYL. But the disciples themselves thought that the Lord spoke of the leaven of breath. Wherefore it goes on, And they reasoned amongst themselves, saying, it is because we have no bread; and this they said, as not understanding the power of Christ, who could make bread out of nothing;

wherefore the Lord reproves them; for there follows, And when Jesus knew it, he said to them, Why reason you because you have no bread?

BEDE; Taking occasion then from the precept, which He had commanded, saying, Beware of the leaven of the Pharisees and of the leaven of Herod, our Savior teaches them what was the meaning of the five and the seven loaves, concerning which He adds,

And do you not remember when I broke the five loaves amongst five thousand, and how many baskets full of fragments ye look up? For if the leaven mentioned above means perverse traditions, of course the food, with which the people of God was nourished, means the true doctrine.

And when the seven among four thousand, how many baskets full of fragments took you up? And they said, Seven.

And he said unto them, how is it that you do not understand?

Catena Aurea Mark 8

[annalex]

Christ Pantocrator

ca. 1261
Deesis mosaic, Hagia Sophia, occupied Constantinople.

[Salvation]

Pray for Pope Francis.

[Salvation]

It's time to kneel down and pray for our nation (Sacramental Marriage)

[Salvation]

Perpetual Novena for the Nation (Ecumenical)
Novena asking for St Michael The Archangel to stand with us and bring us victory

[Salvation]

Prayers for The Religion Forum (Ecumenical)

[Salvation]

7 Powerful Ways to Pray for Christians Suffering in the Middle East

[Salvation]

Pray the Rosary!

50 Boko Haram Islamic Radicals Killed; 1,000 Hostages, Women and Children, Rescued in Nigeria
Nigeria: In the Face of Ongoing Islamist Attacks, the Faith is Growing
US Promises to Help Nigeria Exterminate Boko Haram
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflicted on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group

[Salvation]

 

Jesus, High Priest

 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

[Salvation]

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

[Salvation]

St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

[Salvation]

February Devotion: The Holy Family

Since the 16th century Catholic piety has assigned entire months to special devotions. The month of February has been primarily asociated with the Holy Family, probably due to the feast of Our Lord's presentation at the temple, celebrated on February 2. At the very outset of Christ's work on earth, God showed the world a family in which, as Pope Leo XIII teaches, "all men might behold a perfect model of domestic life, and of all virtue and holiness." The harmony, unity, and holiness which characterized this holy Family make it the model for all Christian families.

INVOCATION
Jesus, Mary, and Joseph most kind, Bless us now and in death's agony.

FOR THE PROTECTION OF THE HOLY FAMILY
Grant unto us, Lord Jesus, ever to follow the example of Thy holy Family, that in the hour of our death Thy glorious Virgin Mother together with blessed Joseph may come to meet us and we may be worthily received by Thee into everlasting dwellings: who livest and reignest world without end. Amen.
Roman Missal

CONSECRATION TO THE HOLY FAMILY
O Jesus, our most loving Redeemer, who having come to enlighten the world with Thy teaching and example, didst will to pass the greater part of Thy life in humility and subjection to Mary and Joseph in the poor home of Nazareth, thus sanctifying the Family that was to be an example for all Christian families, graciously receive our family as it dedicates and consecrates itself to Thee this day. Do Thou defend us, guard us and establish amongst us Thy holy fear, true peace, and concord in Christian love: in order that, by conforming ourselves to the divine pattern of Thy family, we may be able, all of us without exception, to attain to eternal happiness.

Mary, dear Mother of Jesus and Mother of us, by thy kindly intercession make this our humble offering acceptable in the sight of Jesus, and obtain for us His graces and blessings.

O Saint Joseph, most holy guardian of Jesus and Mary, assist us by thy prayers in all our spiritual and temporal necessities; that so we may be enabled to praise our divine Savior Jesus, together with Mary and thee, for all eternity.

Our Father, Hail Mary and Glory be, three times.

IN HONOR OF THE HOLY FAMILY
O God, heavenly Father, it was part of Thine eternal decree that Thine only-begotten Son, Jesus Christ, the Savior of the human race, should form a holy family with Mary, His blessed mother, and His foster father, Saint Joseph. In Nazareth home life was sanctified, and a perfect example was given to every Christian family. Grant, we beseech Thee, that we may fully comprehend and faithfully imitate the virtues of the Holy Family so that we may be united with them one day in their heavenly glory. Through the same Christ our Lord. Amen.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

Holy Family Chaplet

Jesus, Mary, and Joseph, I give you my heart.
Jesus, Mary, and Joseph, be with me in my last hour.
Jesus, Mary, and Joseph, may I breathe forth my soul
in peace with you.

Blessed be Jesus Christ, true God and true man.
Blessed be the great Mother of God, Mary most holy.
Blessed be St. Joseph, her most chaste spouse. Amen.

Say 3 Our Father's, 3 Hail Mary's, and 3 Glory be's.

PRAYER TO
THE HOLY FAMILY
===================================================================== ================

GOD our Heavenly Father, You call all peoples to be united as one family in worshipping You as the one and true God. You willed that Your Son become man, giving Him a virgin mother and a foster father to form the Holy Family of Nazareth.

WE pray: may the Holy Family of Jesus, Mary and Joseph, image and model of every human family unit walk in the spirit of Nazareth and grow in the understanding of its particular mission in society and the Church. May our families be living cells of love, faithfulness and unity, thus reflecting God's covenant with humanity and Christ's redeeming love for His Church.

JESUS, Mary and Joseph protect our families from all evil; keep us, who are away from home, one in love with our dear ones.

Parent's Prayer

Jesus, Son of God, Son of Man, and Son of Mary, I thank you for the gift of life you have entrusted to my care. Help me be a parent both tender and wise, both loving and forgiving.

Mary, Holy Mother of our Lord and Savior Jesus Christ, and our Motherly Queen of Heaven, nourish our family with your heavenly grace. Help us to remain faithful to The Most Holy Trinity, in all our sorrows and joys.

Joseph, Earthly father to our Lord God, guardian and spouse of Mary, keep our family safe from harm. Help us in all times of discouragement or anxiety.

Holy Family of Nazareth, help our family to walk in your footsteps. May we be peace-loving and peace-giving.
Amen.

 

Imitating the Holy Family: Four Traits that Make It Possible
[Catholic Caucus] On the Holy Family [Angelus]
Biblical Teachings on Marriage and Family. A Homily for the Feast of the Holy Family
Feast of the Holy Family of Jesus, Mary, and Joseph
Recovering God's Plan for Marriage and Family: A Sermon on the Feast of the Holy Family

"Why were you looking for me?" (On the Feast of The Holy Family)
U.S. Postal Service Issues Holy Family Forever Stamp
On Prayer in the Life of the Holy Family
The Holy Family - held together by Love through all their problems [Ecumenical]
Feast of the Holy Family: The Christian Family is a Domestic Church
Chesterton on "The Human Family and the Holy Family"
Joseph, Mary and Jesus: A Model Family
ADVICE TO PARENTS by Saint Alphonsus Liguori (1696-1787)
The Holy Family
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)

Feast of the Holy Family
Feast of the Holy Family (Dom Guéranger OSB)
The Feast of the Holy Family
The Holy Family vs. The Holy Innocents: A Christmas season reflection [Catholic Caucus]
Vatican creche to place Holy Family in Joseph's carpentry workshop
The Redemption and Protection of the Family [Feast of the Holy Family]
Study Backs Tradition of Loreto House - Stones in Altar Match Those in Nazareth, It Says
Unraveling Jesus' mystery years in Egypt
Gaudi's Church of the Holy Family to be ready for worship in 2008
Imitating the Holy Family; Four Traits that Make It Possible
Lots of Graphics: Post your favorite image of the St. Mary and Child, the Holy Family...

[Salvation]

February, 2019

The Holy Father's Prayer Intention

Human Trafficking, For a generous welcome of the victims of human trafficking, of enforced prostitution, and of violence.