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Old Calendar: St. Damasus, pope and confessor
St. Damasus was Supreme Pontiff from 366 to 384. He was a very learned man, well versed in the Scriptures. He commissioned St. Jerome to complete the translation of the Bible into the Latin language. Shortly after his reign the 72 books of the Bible, hitherto scattered in different parts of the Orient, were collected into one volume. He defended the rights of the Holy See, and beautified the Roman resting places of the Christian dead and of the saints. He also confirmed the practice of singing the Psalms day and night in the churches and adding a Glory Be at the end of each Psalm.
St. Damasus
On Liberius' death, riots broke out over the election of a successor. The majority favored Damasus, who was born in Rome of Spanish descent. He had served as a deacon under Liberius and upheld the Nicene Creed. In less than a month, Damasus was installed in the Lateran palace. A minority, however, refused to accept the decision; they set up the antipope Ursinus. As the violence continued, Emperor Valentinian, who now ruled the West, was compelled to intercede and expel the antipope.
Pope Damasus fostered the development of the Church during this period of peace by publishing a list of the books of both the Old and New Testaments. He also encouraged his longtime friend and secretary, St. Jerome, to translate the Bible into Latin. This Vulgate edition continues to serve the Church usefully. Damasus himself composed eloquent verse which he had inscribed on marble slabs and placed over the tombs of martyrs and popes alike. But Damasus is best known for his devoted project in the catacombs. He ardently searched for the tombs of martyrs which had been both blocked up and hidden during previous persecutions. He lighted the passages and stairwells of the catacombs, encouraging pilgrimages to the martyrs. He did much to beautify existing churches, such as building the baptistery in St. Peter's and laying down marble pavement in the basilica of St. Sebastian.
Damasus was a vigorous defender of the orthodoxy, as well. He condemned the heresies of such men as Macedonius and Apollinaris and continued the march against Eastern Arians. Although Emperor Valentinian was a Catholic, his less capable brother Valens was under the Arian influence. Valens kept the Eastern bishops in turmoil until his death in 378 by the determined Goths. Emperor Theodosius, who succeeded Valens, supported the orthodox and convened the Second Ecumenical Council at Constantinople in 381. The council settled the dispute by recondemning Arianism and adopting the pope's teachings.
The chair of St. Peter was never more respected than during the pontificate of Damasus. He tirelessly promoted the Roman primacy, successfully persuading the government to recognize the Holy See as a court of first instance, although it declined to give the pope himself any particular immunity against the civil courts. Next in hierarchy came Alexandria, founded by St. Mark, and then Antioch, where Peter reigned before leaving for Rome.
Pious Pope Damasus died in December of 384 after a reign of eighteen years.
The Popes: A Papal History, J.V. Bartlett
Patron: Archeologists.
Things to Do:
Saint Damasus I, Pope (Optional Memorial)
He rejoices more over it than over the ninety-nine. (Matthew 18:13)
More rejoicing over finding one lost sheep than the ninety-nine that stayed where they were supposed to be? That sounds backwards. Doesnt Jesus expect us not to stray? Doesnt he want us to follow him faithfully and obediently?
Of course he does! And of course he rejoices over our faithful obedience. But Jesus also wants to do for us what he was trying to do for Israels religious leaders when he first told this parable: he wants to turn our vision upside down in order to teach us how to value what he values.
Of course Jesus loves and values every one of us. But when it comes to the unsettled, the confused, or those mired in sin—these people tug at his heart in a special way. He doesnt want to see any of these people get lost or left behind. And neither does he want us, his disciples, to turn away from them. He wants us to share our love, our faith, and our material resources with them.
This call to care for those who are wandering often requires two shifts in our perspective. First, we need to take on Jesus vision so that we actually see people who have strayed. Its easy to live in a world of our own making, safely cut off from anyone who is different from us. How can we care for someone if we dont notice them?
Second, we need to take on Jesus heart by moving from judgment to compassion. We can be tempted to look at those wandering and search for character flaws that may have caused them to take a wrong turn. But unless we replace our judgmental attitudes with respect and goodwill, we wont be able to help them or lead them back to the Lord.
Take a look today at your disposition toward the people you tend to judge harshly. It could be a group of people, like the tax collectors, who upset many of the Pharisees in Jesus day. Or it could be just one or two people you know. Ask God to forgive you for any negative attitudes you might have toward them, and tell him you want to learn how to love them. Let Jesus open your eyes. Let him soften your heart.
Jesus, turn my thinking upside down. Teach me how to seek and save the lost.
Isaiah 40:1-11
Psalm 96:1-3, 10-13