Catholic Caucus: Daily Mass Readings, 09-17-18, OM, St. Robert Bellarmine, Bishop & Doctor/Church

USCCB.org/RNAB ^ | 09-17-18 | Revised New American Bible

[Salvation]

September 17, 2018

Monday of the Twenty-fourth Week in Ordinary Time

Reading 1 1 Cor 11:17-26, 33

Brothers and sisters:
In giving this instruction, I do not praise the fact
that your meetings are doing more harm than good.
First of all, I hear that when you meet as a Church
there are divisions among you,
and to a degree I believe it;
there have to be factions among you
in order that also those who are approved among you
may become known.
When you meet in one place, then,
it is not to eat the Lord's supper,
for in eating, each one goes ahead with his own supper,
and one goes hungry while another gets drunk.
Do you not have houses in which you can eat and drink?
Or do you show contempt for the Church of God
and make those who have nothing feel ashamed?
What can I say to you? Shall I praise you?
In this matter I do not praise you.

For I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread and, after he had given thanks,
broke it and said, "This is my Body that is for you.
Do this in remembrance of me."
In the same way also the cup, after supper, saying,
"This cup is the new covenant in my Blood.
Do this, as often as you drink it, in remembrance of me."
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.

Therefore, my brothers and sisters,
when you come together to eat, wait for one another.

Responsorial Psalm Ps 40:7-8a, 8b-9, 10, 17

R. (1 Cor 11:26b) Proclaim the death of the Lord until he comes again.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Burnt offerings or sin offerings you sought not;
then said I, "Behold I come."
R. Proclaim the death of the Lord until he comes again.
"In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!"
R. Proclaim the death of the Lord until he comes again.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O LORD, know.
R. Proclaim the death of the Lord until he comes again.
May all who seek you
exult and be glad in you
And may those who love your salvation
say ever, "The LORD be glorified."
R. Proclaim the death of the Lord until he comes again.

Alleluia Jn 3:16

R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

Gospel Lk 7:1-10

When Jesus had finished all his words to the people,
he entered Capernaum.
A centurion there had a slave who was ill and about to die,
and he was valuable to him.
When he heard about Jesus, he sent elders of the Jews to him,
asking him to come and save the life of his slave.
They approached Jesus and strongly urged him to come, saying,
"He deserves to have you do this for him,
for he loves our nation and he built the synagogue for us."
And Jesus went with them,
but when he was only a short distance from the house,
the centurion sent friends to tell him,
"Lord, do not trouble yourself,
for I am not worthy to have you enter under my roof.
Therefore, I did not consider myself worthy to come to you;
but say the word and let my servant be healed.
For I too am a person subject to authority,
with soldiers subject to me.
And I say to one, 'Go,' and he goes;
and to another, 'Come here,' and he comes;
and to my slave, 'Do this,' and he does it."
When Jesus heard this he was amazed at him
and, turning, said to the crowd following him,
"I tell you, not even in Israel have I found such faith."
When the messengers returned to the house,
they found the slave in good health.

[Salvation]

Our Blessed Lady's Sorrows

Sea of Sorrow

Oh! on what a sea of sorrow
Was the Virgin-Mother cast,
When her eyes with tears o'erflowing
Gazed upon her Son aghast,
From the bloodstained gibbet taken,
Dying in her arms at last.

In her bitter desolation,
His sweet mouth, His bosom too,
Then His riven side beloved,
Then each hand, both wounded through,
Then His feet, with blood encrimsoned,
Her maternal tears bedew.

She, a hundred times and over,
Strains Him closely to her breast
Heart to Heart, arms arms enfolding,
Are His wounds on her impressed:
Thus, in sorrow's very kisses,
Melts her anguished soul to rest.

Oh, dear Mother! we beseech thee,
By the tears thine eyes have shed,
By the cruel death of Jesus
And His wounds' right royal red,
Make our hearts o'erflow with sorrow
From thy heart's deep fountainhead.

To the Father, Son, and Spirit,
Now we bend on equal knee:
Glory, sempiternal glory,
To the Most High Trinity;
Yea! perpetual praise and honor
Now and through all ages be.

Novena Prayer To Our Sorrowful Mother

Most Blessed and afflicted Virgin, Queen of Martyrs, who didst stand generously beneath the cross, beholding the agony of thy dying Son; by the sword of sorrow which then pierced thy soul, by the sufferings of thy sorrowful life, by the unutterable joy which now more than repays thee for them; look down with a mother's pity and tenderness, as I kneel before thee to compassionate thy sorrows, and to lay my petition with childlike confidence in thy wounded heart. I beg of thee, O my Mother, to plead continually for me with thy Son, since He can refuse thee nothing, and through the merits of His most sacred Passion and Death, together with thy own sufferings at the foot of the cross, so to touch His Sacred Heart, that I may obtain my request,
For to whom shall I fly in my wants and miseries, if not to thee, O Mother of mercy, who, having so deeply drunk the chalice of thy Son, canst most pity us poor exiles, still doomed to sigh in this vale of tears? Offer to Jesus but one drop of His Precious Blood, but one pang of His adorable Heart; remind Him that thou art our life, our sweetness, and our hope, and thou wilt obtain what I ask, through Jesus Christ our Lord. Amen.

Hail Mary
Virgin Most Sorrowful, pray for us
(Seven times each)

Mary, most holy Virgin and Queen of Martyrs, accept the sincere homage of my filial affection. Into thy Heart, pierced by so many swords, do thou welcome my poor soul. Receive it as the companion of thy sorrows at the foot of the Cross, on which Jesus died for the redemption of the world. With thee, O sorrowful Virgin, I will gladly suffer all the trials, contradictions, and infirmities which it shall please Our Lord to send me. I offer them all to thee in memory of thy sorrows, so that: every thought of my mind and every beat of my heart may be an act of compassion and of love for thee. And do thou, sweet Mother, have pity on me, reconcile me to thy Divine Son, Jesus; keep me in His grace and assist me in my last agony, so that I may be able to meet thee in Heaven and sing thy glories.

Most holy Virgin and Mother, whose soul was pierced by a sword of sorrow in the Passion of thy Divine Son, and who in His glorious Resurrection wast filled with never ending joy at His triumph, obtain for us who call upon thee, so to be partakers in the adversities of Holy Church and the Sorrows of the Sovereign Pontiff, as to be found worthy to rejoice with them in the consolations for which we pray, in the charity and peace of the same Christ our Lord. Amen.

Litany of the Seven Sorrows

Litany of Seven Sorrows

Lord, have mercy on us.        Lord, have mercy on us. Christ, hear us. Christ, graciously hear us. God, the Father of heaven,  God the Son, Redeemer of the world, . God the Holy Ghost,  Holy Mary, Mother of God,  Holy Virgin of virgins,  Mother of the Crucified,  Sorrowful Mother,  Mournful Mother,  Sighing Mother,  Afflicted Mother,  Foresaken Mother, . Desolate Mother,  Mother most sad,  Mother set around with anguish,  Mother overwhelmed by grief,  Mother transfixed by a sword,  Mother crucified in thy heart,  Mother bereaved of thy Son,  Sighing Dove,  Mother of Dolors,  Fount of tears,  Sea of bitterness,  Field of tribulation,  Mass of suffering,  Mirror of patience,  Rock of constancy,  Remedy in perplexity,  Joy of the afflicted,  Ark of the desolate,  Refuge of the abandoned,. Shiled of the oppressed,  Conqueror of the incredulous,  Solace of the wretched,  Medicine of the sick,  Help of the faint,  Strength of the weak,  Protectress of those who fight,  Haven of the shipwrecked,  Calmer of tempests,  Companion of the sorrowful,  Retreat of those who groan,  Terror of the treacherous,  Standard-bearer of the Martyrs,  Treasure of the Faithful,  Light of Confessors,  Pearl of Virgins, . Comfort of Widows, . Joy of all Saints,  Queen of thy Servants, Holy Mary, who alone art unexampled, Pray for us, most Sorrowful Virgin,	Christ, have mercy on us. Christ, graciously hear us. Have mercy on us. Have mercy on us. Have mercy on us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us. pray for us That we may be made worthy of the promises of Christ.
Let us pray, --- O God, in whose Passion, according to the prophecy of Simeon, a sword of grief pierced through the most sweet soul of Thy glorious Blessed Virgin Mother Mary: grant that we, who celebrate the memory of her Seven Sorrows, may obtain the happy effect of Thy Passion, Who lives and reigns world without end,  Amen.
The Seven Sorrows of Our Lady 1. The Prophecy of Simeon  2. The Flight into Egypt . 3. The Loss of Jesus in the Temple  4. Mary meets Jesus Carrying the Cross  5. The Crucifixion 6. Mary Receives the Dead Body of Her Son 7. The Burial of Her Son and Closing of the Tomb.
Consecration to Our Lady of Sorrows Most holy Virgin and Queen of Martyrs, Mary, would that I could be in Heaven, there to contemplate the honors rendered to thee by the Most Holy Trinity and by the whole Heavenly Court! But since I am still a pilgrim in this vale of tears, receive from me, thy unworthy servant and a poor sinner, the most sincere homage and the most perfect act of vassalage a human creature can offer thee.  In thy Immaculate Heart, pierced with so many swords of sorrow, I place today my poor soul forever; receive me as a partaker in thy dolors, and never suffer that I should depart from that Cross on which thy only begotten Son expired for me.  With thee, O Mary, I will endure all the sufferings, contradictions, infirmities, with which it will please thy Divine Son to visit me in this life. All of them I offer to thee, in memory of the Dolors which thou didst suffer during thy life, that every thought of my mind, every beating of my heart may henceforward be an act of compassion to thy Sorrows, and of complacency for the glory thou now enjoyest in Heaven.  Since then, O Dear Mother, I now compassionate thy Dolors, and rejoice in seeing thee glorified, do thou also have compassion on me, and reconcile me to thy Son Jesus, that I may become thy true and loyal son (daughter); come on my last day and assist me in my last agony, even as thou wert present at the Agony of thy Divine Son Jesus, that from this painful exile I may go to Heaven, there to be made partaker of thy glory. Amen.		Litany of Sorrows

Stabat Mater dolorosa
At the Cross Her Station Keeping

Stabat Mater Dolorosa is considered one of the seven greatest Latin hymns of all time. It is based upon the prophecy of Simeon that a sword was to pierce the heart of His mother, Mary (Lk 2:35). The hymn originated in the 13th century during the peak of Franciscan devotion to the crucified Jesus and has been attributed to Pope Innocent III (d. 1216), St. Bonaventure, or more commonly, Jacopone da Todi (1230-1306), who is considered by most to be the real author.

The hymn is often associated with the Stations of the Cross. In 1727 it was prescribed as a Sequence for the Mass of the Seven Sorrows of Mary (September 15) where it is still used today. In addition to this Mass, the hymn is also used for the Office of the Readings, Lauds, and Vespers for this memorial. There is a mirror image to this hymn, which echoes the joy of the Blessed Virgin Mary at the birth of Jesus.

STABAT Mater dolorosa iuxta Crucem lacrimosa, dum pendebat Filius.	AT, the Cross her station keeping, stood the mournful Mother weeping, close to Jesus to the last.
Cuius animam gementem, contristatam et dolentem pertransivit gladius.	Through her heart, His sorrow sharing, all His bitter anguish bearing, now at length the sword has passed.
O quam tristis et afflicta fuit illa benedicta, mater Unigeniti!	O how sad and sore distressed was that Mother, highly blest, of the sole-begotten One.
Quae maerebat et dolebat, pia Mater, dum videbat nati poenas inclyti.	Christ above in torment hangs, she beneath beholds the pangs of her dying glorious Son.
Quis est homo qui non fleret, matrem Christi si videret in tanto supplicio?	Is there one who would not weep, whelmed in miseries so deep, Christ's dear Mother to behold?
Quis non posset contristari Christi Matrem contemplari dolentem cum Filio?	Can the human heart refrain from partaking in her pain, in that Mother's pain untold?
Pro peccatis suae gentis vidit Iesum in tormentis, et flagellis subditum.	Bruised, derided, cursed, defiled, she beheld her tender Child All with bloody scourges rent:
Vidit suum dulcem Natum moriendo desolatum, dum emisit spiritum.	For the sins of His own nation, saw Him hang in desolation, Till His spirit forth He sent.
Eia, Mater, fons amoris me sentire vim doloris fac, ut tecum lugeam.	O thou Mother! fount of love! Touch my spirit from above, make my heart with thine accord:
Fac, ut ardeat cor meum in amando Christum Deum ut sibi complaceam.	Make me feel as thou hast felt; make my soul to glow and melt with the love of Christ my Lord.
Sancta Mater, istud agas, crucifixi fige plagas cordi meo valide.	Holy Mother! pierce me through, in my heart each wound renew of my Savior crucified:
Tui Nati vulnerati, tam dignati pro me pati, poenas mecum divide.	Let me share with thee His pain, who for all my sins was slain, who for me in torments died.
Fac me tecum pie flere, crucifixo condolere, donec ego vixero.	Let me mingle tears with thee, mourning Him who mourned for me, all the days that I may live:
Iuxta Crucem tecum stare, et me tibi sociare in planctu desidero.	By the Cross with thee to stay, there with thee to weep and pray, is all I ask of thee to give.
Virgo virginum praeclara, mihi iam non sis amara, fac me tecum plangere.	Virgin of all virgins blest!, Listen to my fond request: let me share thy grief divine;
Fac, ut portem Christi mortem, passionis fac consortem, et plagas recolere.	Let me, to my latest breath, in my body bear the death of that dying Son of thine.
Fac me plagis vulnerari, fac me Cruce inebriari, et cruore Filii.	Wounded with His every wound, steep my soul till it hath swooned, in His very Blood away;
Flammis ne urar succensus, per te, Virgo, sim defensus in die iudicii.	Be to me, O Virgin, nigh, lest in flames I burn and die, in His awful Judgment Day.
Christe, cum sit hinc exire, da per Matrem me venire ad palmam victoriae.	Christ, when Thou shalt call me hence, by Thy Mother my defense, by Thy Cross my victory;
Quando corpus morietur, fac, ut animae donetur paradisi gloria. Amen.	While my body here decays, may my soul Thy goodness praise, safe in paradise with Thee. Amen.

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From the Liturgia Horarum. Translation by Fr. Edward Caswall (1814-1878)

Prayer To Our Lady of Sorrows, by St. Bridget

O Blessed Virgin Mary, Immaculate Mother of God, who didst endure a martyrdom of love and grief beholding the sufferings and sorrows of Jesus! Thou didst cooperate in the benefit of my redemption by thine innumerable afflictions and by offering to the Eternal Father His only begotten Son as a holocaust and victim of propitiation for my sins. I thank thee for the unspeakable love which led thee to deprive thyself of the Fruit of thy womb, Jesus, true God and true Man, to save me, a sinner. Oh, make use of the unfailing intercession of thy sorrows with the Father and the Son, that I may steadfastly amend my life and never again crucify my loving Redeemer by new sins, and that, persevering till death in His grace. I may obtain eternal life through the merits of His Cross and Passion. Amen.

Mother of love, of sorrow and of mercy, pray for us.

Saint Alphonsus Liguori's Prayer To The Mother Of Sorrows

O, my Blessed Mother, it is not one sword only with which I have pierced thy heart, but I have done so with as many as are the sins which I have committed. O, Lady, it is not to thee, who art innocent, that sufferings are due, but to me, who am guilty of so many crimes. But since thou hast been pleased to suffer so much for me, by thy merits, obtain me great sorrow for my sins, and patience under the trials of this life, which will always be light in comparison with my demerits; for I have often deserved Hell.
Amen.

 

Stabet Mater Dolorosa (catholic/orthodox caucus)
[CATHOLIC/ORTHODOX CAUCUS] Spirituality: Our Lady of Sorrows
The Seven Swords Rosary Of Our Lady Of Sorrows [Catholic Caucus] Prayer and Meditation
The Rosary of the Seven Sorrows [Catholic Caucus] Prayer/Devotion
Our Lady of Sorrows, part I: "Her Martyrdom was longer and greater than that of all the martyrs"

Lists Every Catholic Should be Familiar With: The 7 Sorrows (Dolours) and 7 Joys of Our Lady
The Seven Dolors (Sorrows) of Mary [Catholic/Orthodox Devotional]
Apparition in Africa: Our Lady of Sorrows [Catholic/Orthodox Caucus]
Feast of the Seven Sorrows of the Blessed Virgin Mary [Catholic Caucus Devotional]
Feast of Our Lady/Mother of Sorrows
Homilies on Our Lady of Sorrows
Starkenburg:Pilgrimage to Our Lady of Sorrows Shrine
Our Mother of Sorrows
ST. ALPHONSUS LIGUORI, OF THE DOLOURS OF MARY, The Glories [Sorrows] of Mary
Our Lady of Sorrows - Sep 15

[Salvation]

September, 2018

The Holy Father's Prayer Intention

Universal – Young People in Africa, That young people in Africa may have access to education and work in their own countries.

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'We must not serve God for the sake of His consolations, but because He is worthy of being served.'

St. Paul of the Cross

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The Angelus

The Angel of the Lord declared to Mary:  And she conceived of the Holy Spirit.  Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.  Behold the handmaid of the Lord: Be it done unto me according to Thy word.  Hail Mary . . .  And the Word was made Flesh: And dwelt among us.  Hail Mary . . .  Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ.  Let us pray:  Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord. Amen.  "Hail, full of grace, the Lord is with you" (Lk 1:28)   "Blessed are you among women,  and blessed is the fruit of your womb" (Lk 1:42).

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http://www.freerepublic.com/focus/religion/3688336/posts?page=1

Saint of the Day — Saint Robert Bellarmine

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On St. Robert Bellarmine
Robert Bellarmine, A Valid Authority For Ecclesiology
The 15 Marks of The Church [St. Robert Bellarmine]
Mary: Mediatrix in the Theology of Bellarmine
Saint Robert Bellarmine [Patron of Catechists]

[Salvation]

Information: St. Robert Bellarmine

Feast Day: September 17

Born: October 4, 1542, Montepulciano, Italy

Died: September 17, 1621, Rome, Italy

Canonized: June 29, 1930, Rome by Pope Pius XI

Major Shrine: Chiesa di Sant'Ignazio, Rome, Italy

Patron of: Preparatory; canonists; canon lawyers; catechists; catechumens

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Information: The Sacred Stigmata of Saint Francis of Assisi

Feast Day: September 17

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CATHOLIC ALMANAC

Monday, September 17

Liturgical Color: Green

Today is the optional memorial of St.
Robert Bellarmine, bishop and
doctor of the Church. A member of
the Society of Jesus, he was a
passionate defender of the Church
during the Reformation. St. Robert
died in 1621.

[Salvation]

Catholic Culture

Ordinary Time: September 17th

Optional Memorial of St. Robert Bellarmine, bishop and doctor

MASS READINGS

September 17, 2018 (Readings on USCCB website)

COLLECT PRAYER

O God, who adorned the Bishop Saint Robert Bellarmine with wonderful learning and virtue to vindicate the faith of your Church, grant, through his intercession, that in the integrity of that same faith your people may always find joy. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Look upon us, O God, Creator and ruler of all things, and, that we may feel the working of your mercy, grant that we may serve you With all our heart. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Recipes (3)

• Confectioners' Sugar Icing
• Hot Cross Buns I
• Quick Hot Cross Buns

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Activities (2)

• Cross of Victory
• Triumph of the Cross

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Prayers (2)

• September Devotion: Our Lady of Sorrows
• Prayer to St. Robert Bellarmine

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Library (5)

• Francis Embodies the Christological Truth at the Root of Human Existence | Pope Benedict XVI
• Francis: Enamoured of Christ and an Architect of Peace | Pope Benedict XVI
• Franciscan Symbolism | Sister M. Michaeline O.S.F.
• Homily on St. Francis of Assisi (09-17-1993) | Pope John Paul II
• Saint Francis of Assisi | Pope Benedict XVI

» Enjoy our Liturgical Seasons series of e-books!

Old Calendar: Impression of the Stigmata of St. Francis; St. Hildegarde. abbess (Hist)

St. Robert Bellarmine (1542-1621) was born in Montepulciano, Italy, and died in Rome. The son of noble parents, he entered the Society of Jesus, finishing his theological studies at Louvain, Belgium. His services to the Church were outstanding and many. He occupied the chair of controversial theology in Rome. He defended the Holy See against anti-clericals. He wrote books against the prevailing heresies of the day. His catechism, translated into many languages, spread the knowledge of Christian doctrine to all parts of the world. He was the Counsellor of Popes and spiritual director of St. Aloysius Gonzaga. He helped St. Francis de Sales obtain approval of the Visitation Order. As a religious he was a model of purity, humility and obedience; as a bishop and Cardinal, an example of great love for his flock.

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of the Commemoratioin of the Imprinting of the Holy Stigmata on the Body of St. Francis and St. Robert Bellarmine's feast is celebrated on May 13. Two years before his death St. Francis retired to Mt. Alverno where he began a forty days' fast in honor of St. Michael the Archangel. There, while in a state of continual prayer and unceasing watching, he saw in a vision a seraph with burning, dazzling wings whose feet and hands were nailed to a cross; at the same time five wounds, like those of our Lord, appeared on Francis' feet, hands and side; from the wound in his side blood flowed. These stigmata were so fully verified subsequently that the Franciscans since the fourteenth century have celebrated a feast in honor of the event.

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St. Robert Bellarmine
He was born at Montepulciano in Tuscany on October 4, 1542, the feast of the Poverello of Assisi toward whom he always cherished a special devotion. The day on which he died, September 17, is now the feast in honor of the stigmata of St. Francis.

In 1560 Robert Bellarmine entered the Society of Jesus. He easily ranks among its greatest men, illustrious for learning as well as for piety, humility, and simplicity of heart. If it were possible to summarize his life in a single sentence, one that would resolve all the varied activities and accomplishments of his long career, a verse from the psalm might serve: "If I forget you, Jerusalem, may my right hand be forgotten." His most important work was controversial in nature but the impact of his presentation "resembled the final chord in a mighty cantata, a chord that resounded through all the vice and scandal resulting from the internal corruption of the Church of that day, and that chord heralded Mother Church as one, holy, and Catholic" (E. Birminghaus).

Bellarmine also acted as confessor to the youthful Aloysius and John Berchmans. It might be asked why three hundred years passed before the beatification and canonization of Bellarmine. Long ago Bishop Hefele pointed to the reason when he wrote: "Bellarmine deserves the highest degree of respect from Catholics, even though he has not been canonized. Those who labored to besmirch him have only erected a monument of shame for themselves!" Finally in 1923, he was beatified; canonization followed in 1930, and on September 17, 1931, Pope Pius XI declared him a doctor of the Church.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: canon lawyers; canonists; catechists; catechumens; archdiocese of Cincinnati, Ohio.

Symbols: red hat of cardinal; book denoting doctor of the Church; pictured in the red garments of a Cardinal.

Things to Do:

• Study the connections between Robert Bellarmine, Aloysius Gonzaga, and Francis de Sales.

• Learn more about the different translations of the Bible and what the Church approves.

• Learn more about the Code of Canon Law and what canon lawyers do, compared to regular lawyers.

• Read the Congregation for the Doctrine of the Faith's document, Doctrinal Note on Some Questions Regarding the Participation of Catholics in Political Life.

• Read The Seven Words on the Cross and The Art of Dying Well by St. Robert Bellarmine online.

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Stigmata of St. Francis
Saint Bonaventure, biographer of Saint Francis of Assisi, wrote that two years before his holy death he had been praying on Mount Alverno in a solitary retreat, where he had gone to fast for forty days in honor of the Archangel Michael. No one ever meditated more than Francis on the Passion of his Lord. During his retreat he beheld in vision a six-winged Seraph attached to a cross, and received at the same time a painful wound of the heart, which seemed to transpierce it. When the vision ended his own hands and feet bore the marks of the angelic crucifixion which he had seen in the vision. He understood by his vision that the soul must come to resemble Christ by the ardors of its interior fire, rather than by any physical, exterior means. We reproduce here a meditation of the saintly 19th century Abbot, Dom Guéranger of Solemnes in France

The Feast of the Stigmata of Saint Francis, whom we will soon honor again on his feast of October 4th, is not only to glorify a Saint; it commemorates and signifies something which goes beyond the life of any single man, even one of the greatest of the Church. The God-Man never ceases to live on in His Church, and the reproduction of His own mysteries in this Spouse whom He wants to be similar to Himself, is the explanation of history.

In the thirteenth century it seemed that charity, whose divine precept many no longer heeded, concentrated in a few souls the fires which had once sufficed to inflame multitudes. Sanctity shone as brilliantly as ever, but the hour for the cooling of the brazier had struck for the peoples. The Church itself says so today in its liturgy, at the Collect: ‘Lord Jesus Christ, when the world was growing cold, You reproduced the sacred marks of Your passion in the body of the most blessed Francis, in order that Your love might also set our hearts afire.’ The Spouse of Christ had already begun to experience the long series of social defections among the nations, with their denials, treasons, derision, slaps, spittings in the very praetorium, all of which conclude in the legalized separation of society from its Author. The era of the Passion is advanced; the exaltation of the Holy Cross, which for centuries was triumphant in the eyes of the nations, acquires in the sight of heaven, as the Angels look down upon it, the aspect of an ever closer resemblance with the Spouse to the sufferings of her crucified Beloved.

Saint Francis, loved today by all who know of him — and few there are who do not — was like precious marble placed before an expert sculptor. The Holy Spirit chose the flesh of the seraph of Assisi to express His divine thought, thus manifesting to the world the very specific direction He intends to give to souls thereafter. This stigmatization offers a first example, a complete image, of the new labor the divine Spirit is meditating — total union, on the very Cross of Christ itself, of the mystical Body with the divine Head. Francis is the one honored by this primacy of choice; but after him the sacred sign will be received by others, who also personify the Church. From this time on, the Stigmata of the Lord Jesus will be at all times visible, here and there on this earth.

—Excerpted from L’Année liturgique, by Dom Prosper Guéranger (Mame et Fils: Tours, 1919), “The Time after Pentecost V”, Vol. 14, translation O.D.M.

Things to Do:

• Read this story about St. Francis and the Stigmata.

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St. Hildegarde
Called the "Sibyl of the Rhine," Hildegard of Bingen became the most famous mystic and prophet of her time. Her writings and music are still found in all major bookstores, and no woman saint is more popular in her native Germany. When she was eight, she was placed in a convent, where she later became abbess. She was a biblical exegete, visionary, preacher, composer, and herbalist, who corresponded with the major royalty and church leaders of her day, including four popes. Her greatest vision came when she was forty-two, which is recorded in her famous Scrivias, or Know the Ways of the Lord, a treatise whose magnificence rivals William Blake's visionary work. Hildegard's spiritual writings found approval during her lifetime, and her lectures on the spiritual life drew crowds from all over Europe. She wrote prolifically, on topics as varied as history and drama, polictics and and liturgical poetry. Her monastery joyfully sang the praises she wrote. During the last year of her life, when she was eighty-one, she entered into a conflict with ecclesiastical authorities because she allowed a young man who had been excommunicated to be buried in her abbey cemetery, and her convent was placed under interdict. It is probably that, for this reason, Hildegard was never formally canonized, although she is found in all major saints' books and her cult was approved locally because of so many miracles reported at her tomb.

— Excerpted from Women Saints, Madonna Sophia Compton

Things to Do:

• Learn more about St. Hildegarde.
• Visit Hildegard's Medieval Garden
  
• St. Hildegard was a composer, visit this page to read more.
  
• Read St. Hildegard of Bingen: A Visionary for All Time

[Salvation]

The Word Among Us

Meditation: Luke 7:1-10

Saint Robert Bellarmine, Bishop and Doctor of the Church (Optional Memorial)

They approached Jesus and strongly urged him to come. (Luke 7:4)

Today’s Gospel recounts one of Scripture’s best-known stories about the power of intercessory prayer: Jesus heals an unseen servant with only the power of his word. It’s an inspiring story, but take a look at how it all began. People came to Jesus and urged him, begged him, to come. They weren’t asking on behalf of a family member or a friend or even another Jew. They were asking him to come heal a pagan soldier’s slave. An unlikely believer, the Roman centurion recognized that Jesus, like Caesar, possessed supreme authority. So he sent envoys to convey his request, and Jesus responded!

Many miracles in Scripture occurred because someone went to Jesus on another person’s behalf. Often it was a parent pleading for a child or a friend begging Jesus to intervene. And over and over, Jesus answered their request.

Intercession like this isn’t limited to biblical times. We can all be intercessors. We don’t need a special title or training. In fact, you probably already intercede for your family and friends. But maybe now is an opportunity to learn to pray a little more effectively. How? Like the centurion, try making a plan and pushing yourself to stick with it.

First, find a piece of paper and write down the people, places, and situations that you want to pray for. Maybe it’s people in your own home or parish. Maybe it’s a bitter conflict in a distant country. Don’t let the size of the request deter you.

Next, find a visible place in your home where you can post your list. You might put it on the refrigerator, on your mirror, or beside your Bible. Every time you see the list, picture yourself bringing these petitions to Jesus, just as the centurion did. Ask him to intervene in these situations to bring healing or reconciliation or whatever else is needed.

As time goes by, you may discover that God has answered some of your prayers. Put a check mark next to these. This will remind you that God is listening, even though other prayers seem to go unanswered. In moments of doubt, you can look back on these answered prayers and remember that God knows and hears the requests of his people.

“Lord, I am not worthy, but please come and heal.”

1 Corinthians 11:17-26, 33
Psalm 40:7-10, 17

[Salvation]

Daily Gospel Commentary

Saint Augustine (354-430)
Bishop of Hippo (North Africa) and Doctor of the Church
Sermon 62

"Say the word and let my servant be healed"

How did the centurion win the grace of his servant's cure? “I am a person subject to authority...And I say to one, 'Go,' and he goes; and to another, 'Come here,' and he comes; and to my slave, 'Do this,' and he does it. I have power over those under me but I myself am subject to higher authority. So if I, subordinate though I am, nevertheless have authority to give orders, what could you not do to whom all authorities are subject?” This man was a pagan, for the Jewish people were occupied by the Imperial Roman army at that time. So it was as a centurion in Judaea that he was commanding his soldiers...

But our Lord, although he was in the midst of the people of Judaea, was already talking about the Church being spread all over the earth wherever his apostles were to be sent (Mt 8:11). Indeed, the gentiles believed in him without having seen him... Our Lord did not physically enter the centurion's house and, even though absent in body, he was present in majesty and healed both that house and its faith. Similarly, our Lord stood physically only amongst the people of Judaea: other peoples did not see his being born of a virgin, or suffering, or walking, or subject to the condition of human nature, or carrying out divine miracles. None of these things were done amongst the gentiles and yet it was amongst them that what was said about him was fulfilled: “A people I did not know have served me.” In what way did they serve him? The Psalm continues: “As soon as they heard me, they obeyed me” (Ps 18[17]:44-45).

[Salvation]

Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for September 17, 2018:

What’s your spouse’s favorite flower or snack? Surprise her/him with it.

[Salvation]

Regnum Christi

September 17, 2018 -Lord, Say the Word…

Monday of the Twenty-fourth Week in Ordinary Time

Father David Daly, LC

 

 

Luke 7:1-10

 

When Jesus had finished all his words to the people, he entered Capernaum. A centurion there had a slave who was ill and about to die, and he was valuable to him. When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave. They approached Jesus and strongly urged him to come, saying, “He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.” And Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed. For I too am a person subject to authority, with soldiers subject to me; And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” When Jesus heard this, he was amazed at him and, turning, said to the crowd following him, “I tell you, not even in Israel have I found such faith.” When the messengers returned to the house, they found the slave in good health.

Introductory Prayer: Lord Jesus, I believe that you came into this world to redeem sinners. I hope in you and in your power to transform my soul, by your grace, from sinfulness to holiness. Lord, I love you and offer you the longings of my heart to put you truly first in my life. I want to love you with all my mind, heart, soul and strength.

Petition: Lord Jesus, grant me the gift of a deeper faith.

1. The Centurion: Frequently the people to whom God has given the most recognize him the least. For that reason, he extends the gift of faith to other men and women, especially the simple and humble of heart. The centurion exemplifies this dynamic of God’s grace in our lives. We should strive to be like him: simple, humble, and confident in the powerful action of Jesus in our daily lives.

2. Lord, I Am Not Worthy That You Should Enter Under My Roof: These words manifest the centurion’s humility. They should also manifest our humility and faith in Christ’s presence in the Eucharist, since they are the words we pray at every Mass just before receiving our Lord in Holy Communion. When we receive the Blessed Sacrament, we truly receive Christ — body, blood, soul and divinity. Our faith is the key to opening up our hearts to Christ’s healing grace.

3. Not Even in Israel Have I Found Such Faith: Don’t we want Jesus to say these words to us? Isn’t it much better than hearing those other words of Christ: “When the Son of Man returns will there be any faith on earth?” (see Luke 18:8). Christ calls us to be a fresh well of faith, hope and love so that even if he does not find it anywhere else, he can always be consoled by our undying faith.

Conversation with Christ: Lord Jesus, I want to repeat these words of the centurion. I do believe in you and in your Real Presence in the Eucharist. In my times of doubt or weakness of faith, I will call out to you, “Only say the word and my soul shall be healed.”

Resolution: I resolve to pray these words with all my heart today at Mass, in a visit to the Eucharist or in a spiritual communion.

[Salvation]

Homily of the Day

September 17, 2018

I have found myself in times past repeating the statement of the centurion as I prepare to receive the Holy Eucharist, “I am not worthy that you should enter under my roof, but only say the word and I shall be healed” as I fervently approach for the reception of Our Lord’s body and blood. Today, we are asked to reflect on the scripture passage that brought about this rich statement on faith into our liturgy, at that the highest form of worship for us, the Holy Mass!

It is indeed a deep statement of faith from a non-Jew but a believer in the power of Jesus.

In the Gospel reading, we see the power of “intercession.” The Roman centurion approaches Jesus, interceding for his servant. The Jewish elders intercede with Jesus for the centurion in consideration of his kindness to the Jewish people, even having built a synagogue for them. In recognition of the great faith of the centurion, Jesus grants the requested cure: “‘I say to you, not even in Israel have I found such great faith.’ The people sent by the captain went back to his house; there they found that the servant was well.”

We pray and intercede for the needs of others. Mary, our Mother, is our great and powerful intercessor with her Son: “Pray for us sinners now and at the hour of our death.”

[Salvation]

One Bread, One Body

One Bread, One Body

Language: English | Espa�ol

All Issues > Volume 34, Issue 5

<< Monday, September 17, 2018 >>

St. Robert Bellarmine

1 Corinthians 11:17-26, 33
View Readings

Psalm 40:7-10, 17

Luke 7:1-10
Similar Reflections

THE FOOD OF UNITY

"Do this in remembrance of Me." �1 Corinthians 11:24

The early Church met in homes for the first several centuries of its existence. The liturgical form of the Mass was still evolving. Thus, the admonitions St. Paul mentions in today's first reading may sound foreign to our ears (1 Cor 11:20-22). There was some fellowship and hospitality in the homes in addition to the Mass. Some people overindulged while others went hungry.

Decades ago, I attended a retreat which illustrated the scenario mentioned in today's first reading very nicely. The retreat closed with a common meal in which everyone ate together in a large dining room. The food would be distributed in the same proportions as the population of the world would eat that evening. A few people were given a full steak and shrimp dinner with wine. Several others were served a meal of hamburger, potatoes, and milk. The other 75% of the retreatants were served a meager bowl of beans and rice with water to drink. All were instructed to eat together at the same large table. No one could share food or drink. Those with a plentiful meal commented afterward how much they wished they could share their food with those who had little. The message was one of unity and to live simply so that others could simply live.

The Church no longer serves any food at Mass except the Eucharist, the food of unity. Unity was St. Paul's objective, and is also that of Jesus (see Jn 17:21). We call the Eucharist "Communion," a word which can mean "Common Unity." Let us go to Mass in remembrance of Jesus, and not of our own desires.

Prayer: Holy Spirit, Source of Unity (Eph 4:3), may everything we do, whether we eat or drink (1 Cor 10:31), be done to gather together into one the dispersed children of God (Jn 11:52).

Promise: "This cup is the new covenant in My blood. Do this, whenever you drink it, in remembrance of Me." —1 Cor 11:25

Praise: St. Robert sought unity both with and within the Church. His students became missionaries and martyrs.

[Salvation]