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Catholic Culture

Ordinary Time: September 12th

Optional Memorial of the Most Holy Name of the Blessed Virgin Mary

MASS READINGS

September 12, 2018 (Readings on USCCB website)

COLLECT PRAYER

Grant, we pray, almighty God, that, for all who celebrate the glorious Name of the Blessed Virgin Mary, she may obtain your merciful favor. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


O God, by whom we are redeemed and receive adoption, look graciously upon your beloved sons and daughters, that those who believe in Christ may receive true freedom and an everlasting inheritance. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
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Old Calendar: Most Holy Name of Mary; St. Guy of Anderlecht (Hist)

On this day dedicated to the Holy Name of Mary let us repeat that wonderful prayer of Saint Bernard, responding to Pope Benedict XVI's invitation to “invite everyone to become a trusting child before Mary, even as the Son of God did. Saint Bernard says, and we say with him: 'Look to the star of the sea, call upon Mary … in danger, in distress, in doubt, think of Mary, call upon Mary. May her name never be far from your lips, or far from your heart … If you follow her, you will not stray; if you pray to her, you will not despair; if you turn your thoughts to her, you will not err. If she holds you, you will not fall; if she protects you, you need not fear; if she is your guide, you will not tire; if she is gracious to you, you will surely reach your destination”' (Benedict XVI, address at Heiligenkreuz Abbey, September 9, 2007). — Luciano Alimandi


Most Holy Name of Mary
In accordance with Jewish custom our Lady's parents named her eight days after her birth, and were inspired to call her Mary. The feast of the Holy Name of Mary therefore follows that of her Birthday, as the Feast of the Holy Name of Jesus follows Christmas. The feast originated in Spain and was approved by the Holy See in 1513; Innocent XI extended its observance to the whole Church in 1683 in thanksgiving to our Lady for the victory on September 12, 1683 by John Sobieski, king of Poland, over the Turks, who were besieging Vienna and threatening the West. This day was commemorated in Vienna by creating a new kind of pastry and shaping it in the form of the Turkish half-moon. It was eaten along with coffee which was part of the booty from the Turks.

The ancient Onomastica Sacra have preserved the meanings ascribed to Mary's name by the early Christian writers and perpetuated by the Greek Fathers. "Bitter Sea," "Myrrh of the Sea," "The Light Giver," "The Enlightened One," "Lady," "Seal of the Lord," and "Mother of the Lord" are the principal interpretations. These etymologies suppose that the Hebrew form of the name is Maryãm, not Miryãm. From the time of St. Jerome until the 16th century, preferred interpretations of Mary's name in the West were "Lady," "Bitter Sea," "The Light Giver," and especially "Star of the Sea." Stella Maris was by far the favored interpretation. The revival of Hebraic studies, which accompanied the Renaissance, led to a more critical appraisal of the meanings assigned to Our Lady's name. Miryãm has all the appearance of a genuine Hebrew name, and no solid reason has been discovered to warrant rejecting the Semitic origin of the word. The Hebrew name of Mary, Miryãm, (in Latin Domina) means lady or sovereign; this Mary is in virtue of her Son's sovereign authority as Lord of the World. We call Mary our Lady as we call Jesus our Lord, and when we pronounce her name we affirm her power, implore her aid and place ourselves under her protection.

Excerpted from Mariology, 3 volumes (1955-1961), edited by Juniper B. Carol, O.F.M.

Patron: People named Stella Maris, Estelle, Astrid, Astra, Muriel or Mary.

Symbols: Star of David, or six-pointed star appropriate for this feast.

Things to Do:


St. Guy of Anderlecht
As a child Guy had two loves, the Church and the poor. The love of prayer growing more and more, he left his poor home at Brussels to seek greater poverty and closer union with God. He arrived at Laeken, near Brussels, and there showed such devotion before Our Lady's shrine that the priest besought him to stay and serve the Church. Thenceforth his great joy was to be always in the church, sweeping the floor and ceiling, polishing the altars, and cleansing the sacred vessels. By day he still found time and means to befriend the poor, so that his almsgiving became famous in all those parts.

A merchant of Brussels, hearing of the generosity of this poor sacristan, came to Laeken, and offered him a share in his business. Guy could not bear to leave the church; but the offer seemed providential, and he at last closed with it. Their ship, however, was lost on the first voyage, and on returning to Laeken Guy found his place filled. The rest of his life was one long penance for his inconstancy. About the year 1012, finding his end at hand, he returned to Anderlecht, in his own country.

As he died, a light shone round him, and a voice was heard proclaiming his eternal reward.

Excerpted from Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

27 posted on 09/12/2018 11:15:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: 1 Corinthians 7:25-31

The Most Holy Name of Mary (Optional Memorial)

The time is running out. (1 Corinthians 7:29)

Because he believed that the Second Coming of Jesus was imminent, St. Paul lived with a sense of urgency. He was convinced that “time is running out” (1 Corinthians 7:29). But Paul’s urgency was not directed only to that unknown time we call Judgment Day. He also directed it to the way we spend our time each day.

Like today, most people in Paul’s day were married. Paul knew that married couples spend the majority of their time on their families. He was fully aware of this when he asked people to stay single so that they had more time to live for the Lord (1 Corinthians 7:27). He was also fully aware of the demands of marriage when he said, “Let those having wives act as not having them” (7:29).

It’s helpful to know that Paul was not against marriage. He was interested in everyone going to heaven; that’s where he focused his attention. And so he urged everyone, whether married or single, to always be ready to meet Jesus. As Jesus had taught, he wanted to make sure that no one was caught “by surprise” because they were caught up in the concerns of the world (Luke 21:34).

We know that Paul was absolutely wrong about his prediction. The world didn’t end during his lifetime. But at the same time, Paul was absolutely right. We should all strive to live carefully. We should all ask ourselves, If Jesus were to come today, would I be ready to meet him?

Legend has it that when St. Francis of Assisi was asked this very question, he replied that he would just keep working in his garden. Francis felt that he was ready for Jesus; there was no need to panic.

What would you do if you knew Jesus were to come today? Would you go on with your current plans? Or would you rush to Confession or try to resolve a broken relationship or try to get in some eleventh-hour prayer?

In another letter, Paul called the Second Coming a “blessed hope” (Titus 2:13). May we all come to a similar view. May we all adopt Paul’s sense of urgent excitement as we wait in joyful hope for the coming of our Savior, Jesus Christ!

“Amen! Come, Lord Jesus!”

Psalm 45:11-12, 14-17
Luke 6:20-26

28 posted on 09/12/2018 11:18:05 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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