Posted on 09/10/2018 8:29:58 AM PDT by Salvation
In the first reading from Mass for Monday of the 23rd week, St. Paul is practically livid that the Corinthians have not sought to correct and discipline an erring brother who is indulging in illicit sexual union. He orders them to act immediately lest the brother be lost on the day of judgment.
The current crisis in the Church is certainly connected to the widespread reticence to admonish and correct the sinner in our culture. This obligation is one of the seven spiritual works of mercy and is also referred to as fraternal correction. Sadly, even in the Church correcting and admonishing sinners has been on a kind of hiatus. Within many families, a flawed idea of love as mere kindness and approval has replaced the proper notion that true love wants the ultimate good of a person, not necessarily present joy and affirmation.
In the Summa Theologica, St. Thomas Aquinas describes fraternal correction as an act of charity:
[F]raternal correction properly so called, is directed to the amendment of the sinner. Now to do away with anyone’s evil is the same as to procure his good: and to procure a person’s good is an act of charity, whereby we wish and do our friend well (Summa Theologica II, IIae, 33.1).
The world and the Devil have largely succeeded in making Christians feel ashamed of doing this essential work. When we call attention to someone’s sin or wrongdoing, we are said to be “judging” him. In a culture in which “tolerance” is viewed as one of a person’s most important qualities, judging has become an unpardonable offense. “How dare you judge others?” the world protests, “Who do you think you are?”
To be clear, there are some judgments that are forbidden us. For example, we cannot assess whether we are better or worse than someone else before God. Neither can we fully understand someone’s inner intentions or ultimate culpability as though we were God. Regarding judgments such as these Scripture says, Not as man sees does God see, because man sees the appearance, but the LORD looks into the heart (1 Sam 16:7).
We are also instructed that we cannot make the judgment of condemnation; we do not have the power or knowledge to condemn someone to Hell. God alone is judge in this sense. Scripture also cautions us against being unnecessarily harsh or punitive:
Be merciful, just as your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. … For the measure with which you measure will in return be measured out to you (Luke 6:36-38).
In the passage above from Luke’s Gospel, “to judge” means to condemn or to be unmerciful, to be unreasonably harsh.
Another text that is often used by the world to forbid making “judgments” is this one from the Gospel of Matthew:
Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, “Let me take the speck out of your eye,” when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye (Matt 7:1-5).
However, pay careful attention to what this text is actually saying. As in the passage from Luke, the word “judge” in Matthew’s Gospel is understood to mean to be unnecessarily harsh and punitive or condemning; the second verse makes this clear. To paraphrase verse two colloquially, “If you lower the boom on others, you will have the boom lowered on you.” Further, the parable that follows does not say that you shouldn’t correct sinners; it says that you should get yourself right with God first so that you can then see clearly enough to properly correct your brother.
Scripture repeatedly tells us to correct the sinner. Far from forbidding fraternal correction, the Scriptures command and commend it. Here are some of those texts, along with a little of my own commentary in red:
Jesus instructs us to speak to a sinning brother and summon him to repentance. If the matter is serious and private rebuke does not work, others who are trustworthy should be summoned to the task. Finally, the Church should be informed. If he will not listen even to the Church, then he should be excommunicated (treated as a tax collector or Gentile). Hence, in serious matters, excommunication should be considered as a kind of medicine that will inform the sinner of the gravity of the matter. Sadly, this “medicine” is seldom used today, even though Jesus clearly prescribes it (at least in serious matters).
The Holy Spirit, speaking through Paul, commands that we “judge” the evildoer. In this case the matter is clearly serious (incest). Notice that the text says that the man should be excommunicated (handed over to Satan). Here, too, the purpose is medicinal. It is hoped that Satan will beat him up enough that he will come to his senses and repent before the day of judgment. It is also medicinal in the sense that the community is protected from bad example, scandal, and the presence of evil. The text also requires us to be able to size people up. There are immoral and unrepentant people with whom it is harmful for us to associate. We are instructed to discern this and not to keep company with people who can mislead us or tempt us to sin. This requires a judgment on our part. Yes, some judgements are required of us.
We are called to note when a person has been overtaken in sin and to correct him, but to do so in a spirit of gentleness. Otherwise, we may sin in the very process of correcting the sinner! Being prideful or unnecessarily harsh in our words is not the proper way to correct. The instruction is to be humble and gentle, but clear. Patience is also called for because we must bear the burdens of one another’s sin. We do this in two ways. First, we accept that others have imperfections and faults that trouble us; second, we bear the obligation to help others know their sin and of repent of it.
The text is ambiguous as to whose soul is actually saved, but it seems that both the corrected and the corrector are beneficiaries of well-executed fraternal correction.
This text tells us that refusing to correct a sinning neighbor is actually a form of hatred. Instead, we are instructed to love our neighbors by not wanting sin to overtake them.
The medicine of rebuke—even to the point of refusing fellowship (in more serious matters)—is commanded. However, note that even a sinner does not lose his dignity; he is still to be regarded as a brother, not an enemy.
In this passage, to admonish means to warn. If the Word of Christ is rich within us, we will warn when that becomes necessary.
Reproof and correction are part of what is necessary to equip us for every good work.
Fraternal correction is described here as admonishing, encouraging, and helping. We are also called to patience in these works.
There are many more examples, but the point is that fraternal correction is prescribed and commanded by Scripture. We must resist the shame that the world tries to inflict on us by saying (simplistically) that we are “judging” people. Not all judgment is forbidden; in fact, some is commanded. Correction of the sinner is both charitable and virtuous.
That said, it is possible to correct a sinner poorly or even sinfully. If we are to have any shame at all about proper fraternal correction, it should be that we have so severely failed in fulfilling our duty to do so. Because of our failure in this regard, the world is more sinful, coarse, and undisciplined. Too many people today are out-of-control, undisciplined, and even incorrigible. Never having been properly corrected, too many are locked in sin. The world is less pleasant, charitable, and teachable because of this; it is also in greater bondage to sin. We can certainly see what the failure to correct has done within the Church, but the world at large is also in grave need of recovering this lost work of mercy.
To fail to correct is to fail in charity and mercy; it is to fail to be virtuous and to fail in calling others to virtue. We are all impoverished by our failure to correct the sinner.
Monsignor Pope Ping!
Thanks for the caucus. Sad but had to happen.
Yes, I had received numerous requests for it.
Good sermon, especially in light of Pope Francis’ unusual view of “Mercy” without charity or justice.
I’ve heard that called “corrupt” mercy or “carnal” mercy: the shallow and futile attempt to save someboy’s butt when you should be trying to save their soul.
And to one of the prophets God told something to the effect of: "If I say that the wicked will surely die, and you do not open your mouth to warn them, then I will hold you accountable for their blood."
People get confused about "not judging". We are supposed to recognize sin and wickedness. And we are supposed to confront it. But it must always be done with love. The type of judgeing that we are not supposed to do is what Jonah did with Ninevah. Jonah wasn't wrong to call Ninevah wicked, God did, everyone did. Jonah was wrong because he wanted Ninevah to be destroyed for their evil. He didn't want to share the grace of God with them.
Jesus warned us to get the board out of our own eye so that we could see clearly to get the splinter out of our neighbors. He didn't say don't help your neighbor, we are indeed supposed to help with the splinter. We just need to get ourselves right first.
A man that I know well, identifies as neo-pagan. We have had many discussions, all with the same end result - he mocks and demeans the Faith, and all the Faithful.
I will NEVER stop trying to correct him (in the fraternal sense) as I will NEVER stop correcting perfect strangers who think “Jesus Christ” is an acceptable exclamation - I have even heard regularly J ‘effin C!!
I don’t do this simply because it offends me, I ultimately do it with their salvation, and their souls in mind...
Why is post sad please?
The last time Salvation posted Msg. Pope it was not a Catholic Caucus and it was over 100 responses, most of them anti-catholic.
I do a bow of my head and I try to say a short prayer in thanksgiving for the holy name.
What is so sad is the anti-Catholic hate.
Oh. Thanks
Love this Pope lOL.
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