» Enjoy our Liturgical Seasons series of e-books!
Old Calendar: Commemoration of the Blessed Virgin Mary of Mount Carmel ; Other Titles: Our Lady of Carmine
Sacred Scripture celebrated the beauty of Carmel where the prophet Elijah defended the purity of Israel's faith in the living God. In the twelfth century, hermits withdrew to that mountain and later founded the Carmelite order devoted to the contemplative life under the patronage of Mary, the holy Mother of God.
Devotion to Our Lady of Mount Carmel is worldwide, and most Catholics are familiar with the Scapular of Our Lady of Mount Carmel, also known as the Brown Scapular. Mary appeared to St. Simon Stock on July 16, 1251, and gave him the scapular with the following words, which are preserved in a fourteenth century narrative: "This will be for you and for all Carmelites the privilege, that he who dies in this will not suffer eternal fire." The feast of Our Lady of Mount Carmel was instituted for the Carmelites in 1332, and extended to the whole Church by Benedict XIII in 1726.
Our Lady of Mount Carmel
Today is the principal feast day of the Carmelite Order. Through the efforts of the crusader Berthold, a group of hermits living on Mount Carmel were organized into an Order after the traditional Western type about the year 1150. Oppressed by the Saracens, the monks slowly emigrated to Europe. During the night preceding the sixteenth of July, 1225, the Blessed Virgin is said to have commanded Pope Honorius III to approve the foundation. Since the Carmelites were still under constant harassment, the sixth General of the Order, St. Simon Stock, pleaded with the Blessed Virgin for some special sign of her protection. On July 16, 1251, she designated the scapular as the special mark of her maternal love. That is why the present feast is also known as the feast of the Scapular. The scapular, as part of the habit, is common to many religious Orders, but it is a special feature of the Carmelites. A smaller form of the scapular is given to lay persons in order that they may share in the great graces associated with it. Such a grace is the "Sabbatine privilege." In the so-called Bulla Sabbatina John XXII affirmed that wearers of the scapular are soon freed from the flames of purgatory, at least by the Saturday after death. The confirmation of the Bulla Sabbatina was promulgated by the Sacred Congregation of Indulgences, July 4, 1908.
Excerpted from The Church's Year of Grace, Pius Parsch
Things to Do:
205. The history of Marian piety also includes "devotion" to various scapulars, the most common of which is devotion to the Scapular of Our Lady of Mount Carmel. Its use is truly universal and, undoubtedly, it is one of those pious practices which the Council described as "recommended by the Magisterium throughout the centuries."
The Scapular of Mount Carmel is a reduced form of the religious habit of the Order of the Friars of the Blessed Virgin of Mount Carmel. Its use is very diffuse and often independent of the life and spirituality of the Carmelite family.
The Scapular is an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession, who are mindful of the primacy of the spiritual life and the need for prayer.
The Scapular is imposed by a special rite of the Church which describes it as "a reminder that in Baptism we have been clothed in Christ, with the assistance of the Blessed Virgin Mary, solicitous for our conformation to the Word Incarnate, to the praise of the Trinity, we may come to our heavenly home wearing our nuptial garb."
The imposition of the Scapular should be celebrated with "the seriousness of its origins. It should not be improvised. The Scapular should be imposed following a period of preparation during which the faithful are made aware of the nature and ends of the association they are about to join and of the obligations they assume."
Therefore two truths are evoked by the sign of the Scapular: on the one hand, the constant protection of the Blessed Virgin, not only on life's journey, but also at the moment of passing into the fullness of eternal glory; on the other, the awareness that devotion to her cannot be limited to prayers and tributes in her honor on certain occasions, but must become a "habit", that is, a permanent orientation of one's own Christian conduct, woven of prayer and interior life, through frequent reception of the sacraments and the concrete practice of the spiritual and corporal works of mercy. In this way the Scapular becomes a sign of the "covenant" and reciprocal communion between Mary and the faithful: indeed, it concretely translates the gift of his Mother, which Jesus gave on the Cross to John and, through him, to all of us, and the entrustment of the beloved Apostle and of us to her, who became our spiritual Mother.
Our Lady of Mount Carmel (Optional Memorial)
To him that goes the right way I will show the salvation of God. (Psalm 50:23)
If you went to a doctor and discovered that you had a dangerous but curable illness, would you ignore your diagnosis and presume that you are fine? Its hard to imagine yourself just shrugging your shoulders and walking out the door. Most of us would gladly take our medicine or undergo whatever surgery was necessary so that we could live a long and healthy life. It would be foolish not to!
As illogical as this sounds, this is the approach we often take in our spiritual lives. Our spiritual sickness is sin, Jesus is our doctor, and faith and repentance are our remedy. Through his psalmist, God promises that he will not only forgive us, but he will also show us salvation. Yet we shy away from it. Why?
Sometimes it may feel as if God is nagging us to change or give up a bad habit. When we feel him putting his finger on an area of sin, we might think, Its not that big a deal; dont overblow it, Lord. But God isnt trying to pound us. Quite the opposite! He is pleading with us to remove the sin that blocks us from receiving his love.
Sometimes we avoid repentance because we dont want to admit that we have sinned. We might feel ashamed or afraid that God wont love us if we admit our true state. But God is never surprised by our sin—he sees it far more clearly than we do. Still, he loves us too much to allow us to stay in that place of brokenness.
Sometimes weve ignored the Spirits nudges for so long that we dont even notice them anymore. We are not even aware of our sins. Thats why the Spirit sometimes mercifully makes us aware of our sins by drawing them up right before our eyes (Psalm 50:21).
Your divine Doctor is reaching out to you all the time. He is constantly pointing you toward salvation. So welcome those moments when the you feel a sense of godly guilt or conviction of sin. Behind every call to repentance lies Gods tender love. Those moments are special times of grace as we allow Jesus to heal us and set us free.
Holy Spirit, thank you for the gift of repentance!
Isaiah 1:10-17
Matthew 10:3411:1