Posted on 07/03/2018 6:31:08 PM PDT by ebb tide
Octobers youth synod is about finishing the old business of the St. Gallen mafia. It will mark four years since Archbishop Bruno Forte crafted a manipulated synodal report on the precious support found in same-sex relationshipsreleased the very day that two Italian political parties backed homosexual unions.
Pope Francis approved the text before it was published, and his homily that day excoriated doctors of the lawan evil generationfor resisting the God of surprises. Archbishop Forte, meanwhile, declared to the media that describ[ing] the rights of people living in same-sex unions is a matter of being civilized.
Both men are followers of the late Cardinal Carlo Martinithe ante-pope and mafia leader. Martini endorsed same-sex civil unions before his death, after battling Humanae Vitae for years and preaching discernment on sexual issues in Night Conversations. In it the Jesuit plotted to use young prophets to revolutionize the Churchand said it would never occur to him to judge homosexual couples, years before Pope Franciss Who am I to judge?
Other mafia alumnithe kingmakers behind Pope Franciss electioncrusaded for gay Masses, hailed gay marriage laws as positive, and tried to make homosexuality central to the family synod. Amoris Laetitias ghostwriterthe author of Heal Me With Your Mouth: The Art of Kissinghas openly lamented the pushback against the homosexual agenda there.
Amoris Laetitia, as one priest has shown, was really written to legitimize homosexual activitybut Humanae Vitae, natural law, and the Catechisms language still stand in the way.
This is why Archbishop Forte and Cardinal Baldisseri planned, in prior synods working documents, to use young people to revolutionize moralizing language on sexuality (78), permitting a re-reading of natural law (30). Last year, Archbishop Forte already explained how the youth synod will develop Amoris Laetitias vow to integrate everyone (297).
Cardinal Baldisseri recently presented the synods Instrumentum Laboris, which lauds conscience for discerning what gift we can offer even if maybe not fully up to the ideal. It says some LGBT young people want greater care from the Churchpushing the question of what to propose to young same-sex couples.
Baldisseri claims this revolutionary first use of LGBT by the Vatican merely quotes a pre-synodal document by young peopleyet the ideological term never appears there. Its an ominous disparity, given his history of synodal manipulation.
Another leader behind the Instrumentum Laboris is Fr. Giacomo Costa, S.J.the Vice President of the Martini Foundation, handpicked by the pope to help lead the synod as a special secretary. Fr. Costas writings have promoted same-sex couples struggle for social and civil rights. He also helped write the synods preparatory document, which vows to execute Amoris Laetitia 37s promise to make room for the consciences of the faithful, who are capable of carrying out their own discernment.
He and the Instrumentum Laboris are thus promoting Martinis School of the Word, where young people just listen to the Bible for their own answers about Gods will. At the pre-synodal meeting, young Catholics, non-Catholics, and atheists were led in meditation on Jesuss promise that truth will make you free (John 8:32), as explicated by Gandhi ([God] is conscience. He is even the atheism of the atheist) and the Muslim poet Rumi (You are a copy of the holy Book of God Look for whatever you want within yourself).
Fr. Costa then helped oversee the young writers and editors of the pre-synodal text, as shown by photos of teams at work. While those handpicked young people deny a conspiracy or agenda, a number are aligned with groups militating for a revolution on sexuality.
Their first draft demanded open-mindedness on sexuality and the welcoming of everyone who violates the Churchs desired standards. Their final text said young people may want the Church to change her teaching on contraception, abortion, homosexuality, cohabitation, marriage, and the priesthood. While it diplomatically admitted that many youths accept these teachings, it announced that whats important is discussion with dissenting convictions on these polemical issues.
One of the four writers behind the first section works as a producer for Fr. Thomas Rosica, a Martini disciple who gave skewed briefings against exclusionary language on homosexuality at the family synod. Fr. Rosica recently acknowledged his staff members role in the document and said to really pray that the right young people are delegates at the synod (23:37).
Another one of the four writersa journalist featured at Cruxrepresented the Lay Centre. This group tried to influence the family synod by hosting Msgr. Philippe Bordeyne, a participant of a shadow council on legitimizing same-sex unions (and an expert at a Vatican seminar for this synod). Both Msgr. Bordeyne and the Lay Centres co-founder sit on the board of a Martini-patronized group working to welcome homosexual couples.
Before sending its three delegates to the pre-synodal meeting, the Lay Centre hosted Cardinal Tobin, who once welcomed an LGBT pilgrimage to Mass and recently said the Church is moving on the question of same-sex couples. One young delegate told him about the Churchs mistakes in ministering to those of a different sexual orientation (38:36). Cardinal Tobin criticized a cold, nominalistic ethic, saying young peoples greatest fear is that the Church judges them.
Now, I think we can correct that, but were gonna need help, he told her (43:04).
She then helped edit the pre-synodal text, saying the meeting showed that all of us, even if we disagree with Church teachings are hopeful and still want to be engaged. She was also trained to fight for radical inclusion by Voices of Faith, whose latest conference attacked the Church for being homophobic and anti-abortion.
One Voices of Faith delegate helped write the texts second section lamenting rules and judgment. Another was surprised by others silence on LGBT issues, admitting that the question of including homosexuality and gender in the text was contested until the end.
That section is subversively modeled on the English Facebook groups pleas for bold, open orthodoxy:
[The Church] must be stable and not water down her truths. [The young] want the Church to openly address issues often considered taboo: homosexuality, abortion, birth control, and gender.
Mysteriously, this cry metamorphosed into this:
The young desire answers which are not watered-down, or which utilize pre-fabricated formulations. We, the young Church, ask that our leaders speak in practical terms about controversial subjects such as homosexuality and gender issues, about which young people are already freely discussing without taboo.
Baldisseri also emphatically told the young writers to explore the [delegates] different cultures, so their first draft avoided very Catholic things like Adoration and called Jesus a historical figure. Others pushed back, yet there was a tense point where the meetings organizers expressed their desire that the writers not stay up amending the text.
The huge online community requesting the Extraordinary Form of the Mass claims it wasnt properly represented by online moderators, who accused those young people of being a lobby.
Meanwhile, Fr. James Martin, S.J., is boasting that LGBTa political term that Cardinal Baldisseri falsely attributes to the young peoples textis now harder to criticize. Fr. Martins pro-LGBT book has been glowingly endorsed by Cardinal Farrella key leader behind the synod and the World Meeting of Familiesand Fr. Martin recently headlined a conference organizing young people to lobby the synod, sponsored by an LGBT group that received extensive funding to push the homosexual agenda at the family synod.
Fr. Martinwho dreams of the day when the Catechisms language on homosexuality will change, priests will be able to come out and same-sex couples will be able to kiss at Masshas been handpicked by the Vatican to headline the World Meeting of Families along with several top revolutionaries, cardinals whove already said conscience determines whether one can receive the Holy Eucharist while engaging in homosexual activity, and whove already flaunted brazen homosexual-themed events within the sacred spaces of the Church.
Were clearly in a well-plotted endgame now. According to the men behind Pope Franciss electionominously scandal-ridden figures like Cardinal Danneels, Cardinal Murphy-OConnor, and Cardinal Theodore McCarrickthe timeline was estimated at just four or five years to make the Church over again.
(Photo credit: Cardinal Baldisseri, Pope Francis, and Cardinal Farrell at a pre-synod (aka: pre-Sin Nod, edit mine) youth meeting, March 19, 2018; Vatican Media/CNA.)
This makes me want to vomit.
He must be thinking of a different god than I know.
As I recall the God of the Old Testament usually gave plenty of warnings before he let loose his anger.
And as I recall one of those times was upon two cities that were notorious for their sexual sin. In particular homosexual sin.
How good a source is Crisis Magazine?
“The timeline was estimated at just four or five years to make the Church over again.
Not going to happen. The Lord is preserving His church and taking notes.
Their efforts to destroy the moral power of the church is failing. News from the Vatican is ignored and people are simply leaving the church. The freaks just want power and promote vice as a way to gain power. Sick freaks.
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