What does "This is my Body" mean?
Paul writes:
27Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be guilty of the body and the blood of the Lord. 28But a man must examine himself, and in so doing he is to eat of the bread and drink of the cup.
Notice Paul does not say eat the flesh or drink the blood.
This may be of some help to you.
| Matthew 26:26-29 | Mark 14:22-24 | Luke 22:14-20 | John 13:21-26 | 1 Corinthians 11:23-26 |
| 26While they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” 27And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; 28for this is My blood of the covenant, which is poured out for many for forgiveness of sins. 29“But I say to you, I will not drink of this fruit of the vine from now on until that day when I drink it new with you in My Father’s kingdom.” | 22While they were eating, He took some bread, and after a blessing He broke it, and gave it to them, and said, “Take it; this is My body.” 23And when He had taken a cup and given thanks, He gave it to them, and they all drank from it.24And He said to them, “This is My blood of the covenant, which is poured out for many. 25“Truly I say to you, I will never again drink of the fruit of the vine until that day when I drink it new in the kingdom of God.”. | 14When the hour had come, He reclined at the table, and the apostles with Him. 15And He said to them, “I have earnestly desired to eat this Passover with you before I suffer; 16for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.” 17And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves; 18for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.”19And when He had taken some bread and given thanks, He broke it and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” 20And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood. |
21When Jesus had said this, He became troubled in spirit, and testified and said, “Truly, truly, I say to you, that one of you will betray Me.” 22The disciples began looking at one another, at a loss to know of which one He was speaking.23There was reclining on Jesus’ bosom one of His disciples, whom Jesus loved. 24So Simon Peter gestured to him, and said to him, “Tell us who it is of whom He is speaking.” 25He, leaning back thus on Jesus’ bosom, said to Him, “Lord, who is it?” 26Jesus then answered, “That is the one for whom I shall dip the morsel and give it to him.” So when He had dipped the morsel, He took and gave it to Judas, the son of Simon Iscariot. | 23For I received from the Lord that which I also delivered to you, that the Lord Jesus in the night in which He was betrayed took bread; 24and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.” 25In the same way He took the cup also after supper, saying, “This cup is the new covenant in My blood; do this, as often as you drink it, in remembrance of Me.” 26For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until He comes. |
Key Phrases/words:
Poured out: In the OT the blood sacrifice was never consumed; it was always poured out. We further have the drink offering which was poured out before God as a sacrifice (Ex 29:40, Numbers 15:4-5).
29.11 ἀνάμνησις, εως f: (derivative of ἀναμιμνῄσκω ‘to cause to remember,’ 29.10) the means for causing someone to remember—‘means of remembering, reminder.’ ἀλλ’ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατ’ ἐνιαυτόν ‘but in those (sacrifices) there is a yearly reminder of sins’ or ‘… that people have sinned’ He 10:3. Louw, J. P., & Nida, E. A. (1996). Greek-English lexicon of the New Testament: based on semantic domains (electronic ed. of the 2nd edition., Vol. 1, p. 347). New York: United Bible Societies.
I'm afraid you've been taught that the Jewish symbolism found in the Passover meal is actually literal.
How could it POSSIBLY be His 'body' when it did NOT issue from Mary's womb?
The SPIRIT of Jesus was sitting there, clothed in the flesh He received from Mary.
It's a metaphor.
Here, learn about grammar and metaphors.
https://literarydevices.net/metaphor/
Metaphor is a figure of speech that makes an implicit, implied, or hidden comparison between two things that are unrelated, but which share some common characteristics. In other words, a resemblance of two contradictory or different objects is made based on a single or some common characteristics.
In simple English, when you portray a person, place, thing, or an action as being something else, even though it is not actually that “something else,” you are speaking metaphorically. For example, the phrase, “My brother is the black sheep of the family,” is a metaphor because he is not a sheep, nor is he black. However, we can use this comparison to describe an association of a black sheep with that person. A black sheep is an unusual animal, which typically stays away from the herd, and the person being described shares similar characteristics.
Furthermore, a metaphor develops a comparison that is different from a simile, in that we do not use “like” or “as” to develop a comparison in a metaphor. It actually makes an implicit or hidden comparison and not an explicit one.
Since Scripture clearly and distinctly forbids the consumption of blood and Scripture cannot contradict itself, then the meaning CANNOT be that it is literal flesh and blood but that it must be a metaphor.
Don't eat the blood, the life is in the blood
Genesis 9:4 But you shall not eat flesh with its life , that is, its blood.
Leviticus 3:17 It shall be a statute forever throughout your generations, in all your dwelling places, that you eat neither fat nor blood.”
Leviticus 7:26-27 Moreover, you shall eat no blood whatever, whether of fowl or of animal, in any of your dwelling places. Whoever eats any blood, that person shall be cut off from his people.”
Leviticus 17:10-14 “If any one of the house of Israel or of the strangers who sojourn among them eats any blood, I will set my face against that person who eats blood and will cut him off from among his people. For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood that makes atonement by the life. Therefore I have said to the people of Israel, No person among you shall eat blood, neither shall any stranger who sojourns among you eat blood.
“Any one also of the people of Israel, or of the strangers who sojourn among them, who takes in hunting any beast or bird that may be eaten shall pour out its blood and cover it with earth. For the life of every creature is its blood: its blood is its life. Therefore I have said to the people of Israel, You shall not eat the blood of any creature, for the life of every creature is its blood. Whoever eats it shall be cut off.
Leviticus 19:26 “You shall not eat any flesh with the blood in it. You shall not interpret omens or tell fortunes.
Deuteronomy 12:16 Only you shall not eat the blood ; you shall pour it out on the earth like water.
Deuteronomy 12:23 Only be sure that you do not eat the blood, for the blood is the life , and you shall not eat the life with the flesh.
Deuteronomy 15:23 Only you shall not eat its blood; you shall pour it out on the ground like water.
Acts 15:12-29 And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, “Brothers, listen to me. Simeon has related how God first visited the Gentiles, to take from them a people for his name. And with this the words of the prophets agree, just as it is written,
“‘After this I will return, and I will rebuild the tent of David that has fallen; I will rebuild its ruins, and I will restore it, that the remnant of mankind may seek the Lord, and all the Gentiles who are called by my name, says the Lord, who makes these things known from of old.’
Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, with the following letter:
“The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”
Matthew 26:29 I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”
Mark 14:25 Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”
Luke 22:18 For I tell you that from now on I will not drink of the fruit of the vine until the kingdom of God comes.”
John 6:63 It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life.
Indeed, just what does it mean? Does it mean that the body and blood which He said to consume was literally that which would be crucified and poured out , which certainly looked, felt behaved, and would taste and test as real human flesh, as the only body of the incarnated Christ did and would, and purely literal understanding of "take eat, this is my body which is broken for you" requires?
If taken literally, there is nothing in the words at the Last Supper that teaches that what the apostles consumed was anything less than actual bloody human flesh, which manifest physicality John emphasizes in contrast to a christ whose appearance did not physically correspond the Christ "which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life...That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life..." (1 John 1:1,2). And thus would scientifically test as corporeal flesh
. Or did "this is MY body" refer to what looked, felt, smelled, behaved and would taste and scientifically test merely as inanimate objects (bread and wine), down to the smallest particle, but which had ceased to exist at the "words of consecration, but becoming the “the true and proper and lifegiving flesh and blood,” "the very body which he gave up for us on the cross" of the Catholic christ. Until that is, the non-existent hosts manifests decay, at which point the Catholic christ no longer exists under the appearance of the non-existent bread or wine.
If you deny this then you do not know much of Eucharistic theology. And claimed "special miracles" such as bleeding hosts will not help you, since such are not what transubstantiation means, and which metaphysical nonsense is required because Cath priests cannot produce bleeding hosts, etc. as a practice.
Moreover, since even the smallest particle of the species of bread and wine are (imagined) to be the “true Body of Christ and his true Blood,” then such may become airborne, and end up who knows where.
In contrast the the Catholic metaphysical Christ, the metaphorical understanding alone easily conflates with the rest of Scripture. . And such use for eating or drinking is what the apostles would have been familiar with, to which the Lord's representative use of bread and wine for His body and bread is correspondent to, versus the foreign concept of requiring physical consuming human flesh for spiritual purposes. A few more examples from Scripture pertinent to this aspect are: And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. And he said, Be it far from me, O Lord, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. (2 Samuel 23:16-17) To be consistent with their plain-language hermeneutic Catholics insist a plain-language reading of such words requires in the gospels, then they should also insist this was literal. As well as when God clearly states that the Canaanites were “bread: • “Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us” (Num. 14:9) Other examples of the use of figurative language for eating and drinking include, • The Promised Land was “a land that eateth up the inhabitants thereof.” (Num. 13:32) • David said that his enemies came to “eat up my flesh.” (Ps. 27:2) • And complained that workers of iniquity ”eat up my people as they eat bread , and call not upon the Lord.” (Psalms 14:4) • And the Lord also said, “I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the Lord.” (Zephaniah 1:3) • While even arrows can drink: “I will make mine arrows drunk with blood, and my sword shall devour flesh ; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.' (Deuteronomy 32:42) • But David says the word of God (the Law) was “sweeter also than honey and the honeycomb. (Psalms 19:10) • Another psalmist also declared the word as “sweet:” “How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!” (Psalms 119:103) • Jeremiah likewise proclaimed, “Your words were found. and I ate them. and your word was to me the joy and rejoicing of my heart” (Jer. 15:16) • Ezekiel was told to eat the words, “open thy mouth, and eat that I give thee...” “eat that thou findest; eat this scroll, and go, speak to the house of Israel.” (Ezek. 2:8; 3:1) • John is also commanded, “Take the scroll ... Take it and eat it.” (Rev. 10:8-9 ) And Scripture refers to Christ being spiritual food and drink which even OT believers consumed: • And did all eat the same spiritual meat; "And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ." (1 Corinthians 10:3-4) More at link .