Posted on 02/24/2018 7:35:45 PM PST by Salvation
Pastor’s Column
Second Sunday of Lent
February 25, 2018
“God said to Abraham, take your son Isaac, your only one, whom you love, and go to the land of Moriah. There you shall offer him up as a holocaust…” Genesis 22:2
The story of the sacrifice of Abraham is a haunting one indeed. How would you handle this situation? Suppose God had promised you a child when you and your wife were long past child-bearing years; promised, in fact, to give you descendants through this child as numerous as the stars! Now, suppose God made you wait many years before answering this prayer and you remained faithful. Then, finally, when the child was eleven years old, God commanded you to make a sacrifice of him to God (in other words, kill him). What would you do?
This may not sound like something God is going to ask of any of us, but consider the elements of the story. I think we will find that this pattern is very real and takes place in the lives of most of us! Change the name here from Abraham to your own name!
God makes many promises to Abraham.
Abraham must wait a long time before God fulfills his promises.
Abraham finally has a child, whom he loves dearly. God fulfills his promise to Abraham.
God asks something of Abraham that is almost impossible.
God asks something of him that is very precious and dear.
God asks something that Abraham is not expecting.
God waits until the last minute before rescuing Abraham, testing his faith to the absolute max.
God rewards Abraham after this test in an incredible way.
The Lord makes many promises to us, in particular, that he wishes us to be with him in complete happiness in heaven. He promises to be with us always. We may feel very close to the Lord for a time! Then, we find he is absent, or he makes us wait a long time without that joy, or our prayers go unanswered, despite our hope. Later, our life situation may become almost impossible: the loss of a child or loved one; the loss of a job or health; receiving the opposite of what we prayed for; dryness in prayer. The list is endless.
When God asks what seems impossible, when we feel we can go no further, we remember Abraham: this is only a test. God is waiting at the end of this to bless me. Even if we aren’t as faithful as Abraham (and who is?), God sees our efforts to remain faithful in great adversity, and he will always reward them. This is only a test. God will remain faithful to me.
Readings:
Gn 22:12, 913, 1518
Ps 116:10, 1519
Rom 8:3134
Mk 9:210
The Lenten season continues with another story of testing. Last Sunday, we heard the trial of Jesus in the desert. In this weeks First Reading, we hear of how Abraham was put to the test.
The Church has always read this story as a sign of Gods love for the world in giving His only begotten son.
In todays Epistle, Paul uses exact words drawn from this story to describe how God, like Abraham, did not withhold His only Son, but handed Him over for us on the Cross (see Romans 8:32; Genesis 22:12,16).
In the Gospel today, too, we hear another echo. Jesus is called Gods beloved Son as Isaac is described as Abrahams beloved firstborn son.
These readings are given to us in Lent to reveal Christs identity and to strengthen us in the face of our afflictions.
Jesus is shown to be the true son that Abraham rejoiced to see (see Matthew 1:1; John 8:56). In His transfiguration, He is revealed to be the prophet like Moses foretold by Godraised from among their own kinsmen, speaking with Gods own authority (see Deuteronomy 18:15, 19).
Like Moses, He climbs the mountain with three named friends and beholds Gods glory in a cloud (see Exodus 24:1, 9, 15). He is the one prophesied to come after Elijahs return (see Sirach 48:910; Malachi 3:1, 2324).
And, as He discloses to the apostles, He is the Son of Man sent to suffer and die for our sins (see Isaiah 53:3).
As we sing in todays Psalm, Jesus believed in the face of His afflictions, and God loosed Him from the bonds of death (see Psalm 116:3).
His rising should give us the courage to face our trials, to offer ourselves totally to the Fatheras He did, as Abraham and Isaac did.
Freed from death by His death, we come to this Mass to offer the sacrifice of thanksgiving, and to renew our vowsas His servants and faithful ones.
Mark 9:2-10
Jesus took Peter, James, and John and led them up a high mountain apart by themselves. And he was transfigured before them, and his clothes became dazzling white, such as no fuller on earth could bleach them. Then Elijah appeared to them along with Moses, and they were conversing with Jesus. Then Peter said to Jesus in reply, “Rabbi, it is good that we are here! Let us make three tents: one for you, one for Moses, and one for Elijah.” He hardly knew what to say, they were so terrified. Then a cloud came, casting a shadow over them; then from the cloud came a voice, “This is my beloved Son. Listen to him.” Suddenly, looking around, they no longer saw anyone but Jesus alone with them. As they were coming down from the mountain, he charged them not to relate what they had seen to anyone, except when the Son of Man had risen from the dead. So they kept the matter to themselves, questioning what rising from the dead meant.
Introductory Prayer: Lord Jesus, you revealed to Peter, James and John a glimpse of your future glory in order to strengthen them for the cross. I know that you also wish to strengthen me with your presence so that I may carry my cross well and one day see you face-to-face. I entrust myself to you now through this prayer, seeking to love you with all my mind, heart, soul and strength.
Petition: Lord, show me your face.
1. Mans Desire for God: Jesus spends much time in union with his Father through prayer. In the Gospel today he climbs the mountain to pray, as is his custom. It is an attitude that reflects mans desire to be in contact and in union with the divine. There must have been something truly awesome in how Our Lord prayed, for his apostles ask him to teach them. They want the same intimacy they see that Jesus has with the Father. Can I truly say that I ardently long for a greater intimacy with Christ? Do I believe confidently that anyone who seeks God with a sincere heart will find him? How pleasing it is to God the Father when we, his children, turn to him in earnest, filial prayer.
2. Climbing the Mountain of Prayer: The image of the holy mountain is found throughout the Scriptures from Abraham to Moses, and it is often present in Jesus public ministry. A mountain is a physical place, but it also represents for us our seeking Gods face in prayer. Our prayer is the ascent of this holy mountain to an encounter with our Father. Are we prepared to make this ascent, knowing this involves setbacks and dryness along the way? The Catholic Catechism describes prayer as a battle: Against whom? Against ourselves and against the wiles of the tempter who does all he can to turn man away from prayer, away from union with God. We pray as we live, because we live as we pray (CCC 2725). Am I ready to make the effort of climbing ever upwards through prayer? Do I live as I pray, and am I satisfied with that kind of praying and living?
3. The Tools for Climbing: Every good mountain climber has the tools he needs to make the ascent. We, too, have the tools we need. First, we have the Gospels themselves, which give us a clear picture of Jesus. He who has seen me has seen the Father (John 14:9). Let us meditate frequently on them and ask Our Lord to reveal himself to us through them. Second, we have the sacraments, especially Penance and the Eucharist. In the former, we encounter Gods merciful love lavished upon us, restoring us to our filial relationship with him. In the latter, we receive Love himself, Jesus Christ, who has remained in the sacrament so that we could be united with him. Is my prayer well-grounded in a fervent sacramental life?
Conversation with Christ: Lord Jesus, I thank you for remaining with us in the Eucharist. It is here especially that I can go to seek your face, to know you more intimately and to grow in my love for you. Increase my love for you; may I return love for love.
Resolution: Today I will take at least five minutes of my time to seek Our Lord in prayer, asking his grace for my needs and the needs of all my loved ones.
Most humans live extremely busy lives. Aside from the work we do to provide for ourselves and our loved ones, we immerse ourselves in domestic tasks, entertainment, technology, socializing.
We may make a visit to Gods House on Sundays a weekly commitment. We may make liturgical readings and special prayer a daily commitment.
But once in a while, do you ever feel that God is calling you to step away from that regular life for a special pow-wow?
In todays readings, Abraham in the Old Testament and a handful of Jesus apostles in the New Testament are summoned to a mountain to partake of something truly extraordinary.
Not everyone is called to be a Biblical patriarch or Church founder, but even we, as ordinary folks, should remain open for those special calls from God to go to the mountain retreat somewhere away from the familiar in order to receive a special divine message.
In the next few weeks, can you sent aside a day to separate yourself from your routine obligations to see what message God may have waiting to reorient your Lenten season, your year even your whole life?
Everyone knows that Lent is about sacrifice. So its fitting that the first reading in the second Sunday of Lent recounts one of the most famous sacrifices of all time.
Heres the background. Abraham really only desires one thing: a son who will lead to descendants as numerous as the stars of the sky. The only problem is that his wife is barren and advanced in years. So he tries to solve the problem in his own way, and produces a son by a slave-girl. This does not prove to work out very well. Next God intervenes, works a miracle, and causes the elderly Sarah to conceive and bear a son. Isaac, then, is not only the firstborn son of Abraham, but really his last hope. There is absolutely nothing more precious to Abraham than his son. Indeed, to give up his son would be to give up himself.
This, by the way, is the true meaning of sacrifice in the ancient world. God deserves everything because He has given us everything. So ancient peoples instinctively knew that authentic sacrifice could never be just a nod to God. The sacrifice owe the Creator must be big and precious enough to represent our entire lives. Thats why human sacrifice was so prevalent in ancient times: the offering of the firstborn was seen as the only adequate worship of the gods responsible for our very existence.
In Genesis 22, God stops Abraham before he slays his son. This was a test to see if Abraham was truly devoted to God in faith, obedience, and gratitude. God does not want Isaacs blood, only Abrahams heart. So He provides a substitute, a ram, which shows the true meaning of all authentic sacrifice: we give to God something precious that represents our very selves.
But the image of Isaac carrying the wood of the sacrifice up the slope of Mt. Moriah should tip us off that this story points beyond itself to a future sacrifice beyond all comprehension. The ram caught in the thicket is not the true substitute, and the true sacrifice does not take place upon Moriah.
It is the Lamb, not the ram, Gods Son, not Abrahams, that is offered. Like Isaac, He carried the wood of the sacrifice up the slope of Mt. Calvary. But unlike Isaac, He did so freely, knowing what that sacrifice would cost Him. And His sacrifice accomplishes what no animal sacrifice could possibly accomplish: the eternal salvation of all willing to accept this free gift of love.
This is what the whole story is about. From Genesis to Revelation, the theme is the astonishing love of God. The love of the Father for His Incarnate Word: This is My Son, My beloved (Mk 9:7) the love of the Father Who sacrifices that beloved Son for us (Jn 3:16); the love of the Son Who leaves behind the glory of heaven and the brilliant cloud of Mt. Tabor for the agony of Calvary.
Though it is we who owe everything to God, it is He Who sacrifices everything for us. Our love for Him can only be a faint echo of His generous and unstoppable love for us. Is it possible that He Who did not spare His own Son but handed Him over for the sake of us all will not grant us all things besides? (Rom 8:32).
So this is the true meaning of Lenten sacrifice. We renew and deepen our dedication to Him and express that by sacrificing something meaningful to us. But as we go about our fasting and almsgiving, lets not forget to give Him some extra time in prayer. After all, in this Sundays Gospel, God did not ask us to give up chocolate. But after identifying Jesus as His beloved Son, He did give us a very clear command. He said Listen to Him!
Today, high on a mountain, Jesus briefly draws back the veil of His humanity to reveal His bright glory to three of His amazed disciples. Why did He think they needed this?
Todays reading really requires attention to the context in which it appears (read Mk 8:31-9:1) to best understand it.
We see that when Jesus began to teach [the apostles] that the Son of man must suffer many things (8:31a), Peter rebuked Him. Peter did not want to hear anything about a fate like this for Jesus, because suffering seemed to admit defeat and failure. This brought forth a stern rebuke from Jesus: Get behind Me, Satan! For you are not on the side of God, but of men. Jesus made it clear that Peters reaction to the fate that lay ahead for Him was earthbound.
Satan always seeks to convince us we can have what we want without suffering the pain of self-denial. This kind of thinking presented such a threat to followers of Jesus that He turned to the whole multitude gathered there and said to them, If any man would come after Me, let him deny himself and take up his cross and follow Me (8:34). Sobering! However, Jesus also gave His followers great hope. He plainly told them, as St. Mark emphasizes, that in addition to His suffering and death, after three days [He would] rise again (see 8:31b). He spoke of His life beyond death, when He comes in the glory of His Father with the holy angels (see 8:38). Finally, He made an astounding promise: Truly, truly I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power (see 9:1).
Six days after this remarkable conversation, Jesus took three of His disciples, who would later become the pillars of His Church, up a high mountain, apart by themselves. This meant His words had time to sink in. When Peter objected to the idea of Jesus suffering, He was rebuked for thinking as men do. Now, Jesus led Peter, James, and John up, away from the world, for a spell. He was going to show them an alternative to the earthbound way of thinking.
On top of the mountain, the disciples saw an extraordinary sight: [Jesus] was transfigured before them His garments became glistening, intensely white. St. Matthew says in his Gospel that His face shone like the sun (see Mt 17:2). The disciples had never seen Jesus like this! In this dazzling moment, they had a glimpse of the glory that was His before He set it aside to do the Fathers will and become a man. So, this was the kind of glory to which Jesus had alluded when He spoke of His death and resurrection. His promise, that some listening to Him that day would live to see it, was already being fulfilled.
Jesus was not alone in glory. Moses, the great law-giver, and Elijah, the fiery prophet, represented Israels covenant with God. They were the only two men who had ever spoken with God on top of a mountain. Jesus visit with them reveals something of great importance to us: the glory He had from the beginning, which He would have again in the hour of His Passion, to be fully revealed in His Resurrection, is shared with men. For us, of course, that requires transformation, not transfiguration. Jesus wasnt transformed when He shone like the sun; He was simply making visible what had been invisible behind the veil of His flesh. For sinners, a transformation is necessary, and that is exactly why God sent His Son into the world on our behalf. As St. Paul wrote, you have received the spirit of sonship we are children of God, and if children, then heirs, heirs of God and fellow heirs with Christ, provided we suffer with Him in order that we may also be glorified with Him (Rom 8:15b, 16b, 17).
Peter impetuously suggested building three tents for Jesus, Moses, and Elijah. Whatever prompted this, St. Mark wants us to know that it came largely from Peter thinking he had to say something. How different he is from Mary, who preferred quiet pondering in the face of great mystery. Blessed John Paul II has written that the Church is Marian before she is Petrine. Wisdom!
The One Who really had something to say was God Himself: This is My Beloved Son. Listen to Him. Volumes could be written about the meaning of these words, but for now, we can understand them as a profound correction of thinking as men do. Jesus had told His followers that life comes through death. The disciples needed to understand that what was about to unfold in Jesus life and theirs issued out of Gods love, not His neglect or impotence. The revelation of the glory of Jesus and the testimony of Gods love for Him sealed the force of the Fathers instruction to the disciples (and to us): Listen to Him. Jesus Mother had once said words very similar to these, when she told the servants at the wedding in Cana: Do whatever He tells you.
We can see now that the Transfiguration was a counterweight for the disciples to Jesus dark but necessary prediction of the suffering in His path. As they came down the mountain, Jesus told them not to talk about this event until after He had risen from the dead. Returning to earth from the heights of the mountain, the men were also returning to thinking as men do, questioning what rising from the dead meant. In due time, they would understand. When they did, they turned the world upside down with the Good News they glimpsed on the mountain that day. As St. Peter would later write, For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty. For when He received honor and glory from God the Father, and the Voice was borne to Him by the Majestic Glory, This is My Beloved Son, with whom I am well-pleased, we heard this Voice for we were with Him (see 2 Pet 1:16-18).
For those of us still living through the mystery of glory on the far side of suffering, we can be comforted by what St. Peter next wrote: You will do well to pay attention to this as a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts (see 2 Pet 1:19b).
Possible response: Heavenly Father, I do want to pay attention to the glory that was revealed on Mt. Tabor. I need all the glimpses of glory I can get.
There are many lessons packed into this familiar story of Abraham offering Isaac on Mt. Moriah. We are looking today for its connection with the Transfiguration. In the Gospel, we understood that Jesus wanted His disciples to know that the suffering He was about to experience came within the context of Gods love for Him. Jesus freely accepted His death out of obedience to His Fathers will. Todays Old Testament story gives us an idea of what it is like for a father to offer his only son in the way God offered His only Son for us.
See that God tells Abraham to take your son, Isaac, your only one, whom you love to Mt. Moriah to offer him up as a holocaust. This description of Isaac reminds us of how dear he was to Abraham. All Gods covenant promises rested on this boy, as did Abrahams heart. God was asking everything of Abraham when He asked for Isaac. It was a severe test.
Abraham obeyed. The poignancy and dramatic tension of this story are heightened by details not included in our reading. As Abraham and Isaac trek up the mountain, Isaac carries the wood for the altar fire on his back. He asks Abraham, Where is the lamb for the burnt offering? (vs 7) Can we imagine how that question seared Abrahams soul? Whatever he had to choke back first, his answer declared his absolute faith in God: God will provide Himself the lamb for a burnt offering, my son (vs 8).
We are given this moment in the story to ponder how hard it would be for a father to give up to death his only beloved son. We can feel it deeply in this drama, and we are greatly relieved when an angel stays Abrahams hand. God sees that Abrahams devotion to Him is complete. On that basis, He vows to keep His promise (I swear by Myself) to bless Abraham and all the nations of the earth through his descendants. This act of obedience, this willingness to hold nothing back, released a blessing of unimaginable scope.
The foreshadowing of God, the Father, and Jesus, the Son, in this episode is unmistakable. Isaac is a type of Jesus, Who carried His own wood up the hill of Calvary and obediently submitted to His Fathers will. Abraham is a type of the Father, Who dearly loves His Beloved Son (in Whom I am well-pleased), yet Who gave Him upfor what? For love of us! In this ancient story, we can appreciate the deepest dimensions of Gods love on Mt. Tabor. He not only loves His Son, but He loves His fallen, wayward children, too. We are actually the ones who deserve death, yet, just as Abraham said, God Himself will provide the lamb Who takes our place instead.
This is love beyond all telling, isnt it?
Possible response: Heavenly Father, I am thankful for this story of Abraham and Isaac. It teaches me something of what it cost You to let Jesus be killed for me.
We can think of the words of this psalm (and all psalms) as words on the lips of Jesus. The Church sees Jesus as the true David, who wrote most of them, so they find their fullest meaning in His life, as prayers from His own heart. Surely this psalm expresses why Jesus was able to foretell and endure His own suffering and death without wavering: I believed, even when I said, I am greatly afflicted. Jesus was able to embrace His death because precious in the eyes of the LORD is the death of His faithful ones. This psalm contains a beautiful description of how Jesus understood Himself: I am Your servant, the son of Your handmaid. The psalmist vows to offer sacrifice of thanksgiving, which is precisely what the Eucharist isour sacrifice of praise and thanksgiving for our redemption. Jesus did not fear death, because He knew what our responsorial declares: I will walk before the Lord in the land of the living. Death would not hold Jesus, and, because of His sacrifice, nor will it hold us. We, too, will someday walk in the land of the living, in the courts of the house of the LORD.
Possible response: The psalm is, itself, a response to our other readings. Read it again prayerfully to make it your own.
St. Paul puts into simple words what the episodes on Mt. Tabor and Mt. Moriah demonstrate so clearly: God is for us. St. Pauls mind was utterly transformed by this colossal truth. See how he presses all its implications: If God is for us, who can be against us? He who did not spare His own Son but handed Him over for us, how will He not also give us everything else with Him?
Friends, this is irrefutable logic! St. Paul urges us to have no fear of condemnation. This is especially important to remember during Lent, when we are focused on the seriousness of our sin and our need for repentance and purification. The magnitude and drag of our sin should never throw out of balance the reality St. Paul describes here: Christ is at the right hand of God, Who intercedes for us. The love that provided the Lamb Who takes away the sin of the world is a love that never ends, that never stops working for us. God is for us.
Possible response: Heavenly Father, help me remember that You are for me during this Lent, to resist sin because of Your love, not out of fear of losing it.
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