Catholic Caucus: Daily Mass Readings, 10-27-17

USCCB.org/RNAB ^ | 10-27-17 | Revised New American Bible

[Salvation]

October 27, 2017

Friday of the Twenty-ninth Week in Ordinary Time

Reading 1 Rom 7:18-25a

Brothers and sisters:
I know that good does not dwell in me, that is, in my flesh.
The willing is ready at hand, but doing the good is not.
For I do not do the good I want,
but I do the evil I do not want.
Now if I do what I do not want, it is no longer I who do it,
but sin that dwells in me.
So, then, I discover the principle
that when I want to do right, evil is at hand.
For I take delight in the law of God, in my inner self,
but I see in my members another principle
at war with the law of my mind,
taking me captive to the law of sin that dwells in my members.
Miserable one that I am!
Who will deliver me from this mortal body?
Thanks be to God through Jesus Christ our Lord.

Responsorial Psalm Ps 119:66, 68, 76, 77, 93, 94

R. (68b) Lord, teach me your statutes.
Teach me wisdom and knowledge,
for in your commands I trust.
R. Lord, teach me your statutes.
You are good and bountiful;
teach me your statutes.
R. Lord, teach me your statutes.
Let your kindness comfort me
according to your promise to your servants.
R. Lord, teach me your statutes.
Let your compassion come to me that I may live,
for your law is my delight.
R. Lord, teach me your statutes.
Never will I forget your precepts,
for through them you give me life.
R. Lord, teach me your statutes.
I am yours; save me,
for I have sought your precepts.
R. Lord, teach me your statutes.

Alleluia See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel Lk 12:54-59

Jesus said to the crowds,
"When you see a cloud rising in the west
you say immediately that it is going to rain–and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot–and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?

"Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny."

[Salvation]

For your reading, reflection, faith-sharing, comments, questions, discussion.

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KEYWORDS: catholic; lk12; ordinarytime; prayer; Click to Add Keyword

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Alleluia Ping

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From: Romans 7:18-25a

Interior Struggle

---

[18] For I know that nothing good dwells within me, that is, in my flesh. I can will
what is right, but I cannot do it. [19] For I do not do the good I want, but the evil
I do not want is what I do. [20] Now if I do what I do not want, it is no longer I that
do it, but sin which dwells within me.

[21] So I find it to be a law that when I want to do right, evil lies close at hand.
[22] For I delight in the law of God, in my inmost self, [23] but I see in my mem-
bers another law at war with the law of my mind and making me captive to the
law of sin which dwells in my members. [24] Wretched man that I am! Who will
deliver me from this body of death? [25a] Thanks be to God through Jesus Christ
our Lord!

*********************************************************************************************
Commentary:

14-25. As can be seen from the use of the present tense, the “I” in vv. 14-25 is
no longer Paul before his conversion, but rather after it: and it also stands for all
mankind redeemed by Christ’s grace. Here we have a vivid description of the in-
terior struggle which everyone experiences, Christians included. These words
are in line with something we are all well aware of: in our bodies there is a “law”,
an inclination, which fights against the law of our spirit (cf. v. 23), that is, against
the spiritual good which God’s grace causes us to desire. The very expression
“the law of sin which dwells in my members” emphasizes how strenuously our
senses, appetites and passions try to reject the dictates of the spirit; however,
the spirit can gain the upper hand. The Church’s teaching is that Baptism does
not take away a person’s inclination to sin (”fomes peccati”), concupiscence: he
or she still experiences a strong desire for earthly or sensual pleasure. “Since it
[concupiscence] is left to provide a trial, it has no power to injure those who do
not consent and who, by the grace of Christ Jesus, manfully resist” (Council of
Trent, “De Peccato Originali”, can. 5).

The Jews were able to keep the Law of Moses only through the help of divine
grace granted them in anticipation of the merits of Christ. Without grace they
were like slaves, “sold-under sin” (v. 14). After Christ, a person who rejects the
Redemption is in a similar position, for “in the state of corrupt nature man needs
grace to heal his nature and enable him to avoid sin entirely. In this present life
this healing is brought about in his mind [the spiritual part of man]: the carnal
appetite is not completely healed. Hence the Apostle (Rom 7:25) says of the
person healed by grace, ‘I serve the law of God with my mind, but with my flesh
I serve the law of sin’. In this state a person can avoid mortal sin [...] but he can-
not avoid all venial sin, due to the corruption of his sensual appetite” (St Thomas
Aquinas, “Summa Theologiae”, I-II, q. 109, a. 8).

Hence our need for God’s help if we are to persevere in virtue; hence also our
need to make a genuine personal effort to be faithful. The “St Pius V Catechism”,
when dealing with the fact that even after Baptism man is subject to various dis-
abilities, including concupiscence, explains that God has willed that death and
suffering, which originate in sin, remain part of our lot, thereby enabling us to at-
tain mystical and real union with Christ, who chose to undergo suffering and
death; and, likewise, we still have concupiscence, and experience bodily weak-
ness etc. “that in them we may have the seed and material of virtue a which we
shall hereafter receive a more abundant harvest of glory and more ample rewards”
(II, 2, 48). “’Infelix ego homo! quis me liberabit de corpore mortis huius? Unhap-
py man that I am! Who will deliver me from this body of death?’ The cry is Saint
Paul’s — Courage: he too had to fight” (St. J. Escriva, “The Way”, 138).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

From: Luke 12:54-59

The Coming of Christ

---

[54] He (Jesus) also said to the multitudes, “When you see a cloud rising in the
west, you say at once, ‘A shower is coming’; and so it happens. [55] And when
you see the south wind blowing, you say, ‘There will be scorching heat’; and it
happens. [56] You hypocrites! You know how to interpret the appearances of
earth and sky; but why do you not know how to interpret the present time?”

[57] “And why do you not judge for yourselves what is right? [58] As you go with
your accuser before the magistrate, make an effort to settle with him on the way,
lest he drag you to the judge, and the judge hand you over to the officer, and the
officer put you in prison. [59] I tell you, you will never get out till you have paid
the very last copper.”

*********************************************************************************************
Commentary:

56. Jesus’ listeners knew from experience how to forecast the weather. However,
although they knew the signs of the Messiah’s coming announced by the prophets,
and were hearing His preaching and witnessing His miracles, they did not want to
draw the logical conclusion; they lacked the necessary good will and upright inten-
tion, and they just closed their eyes to the light of the Gospel (cf. Romans 1:18ff).

This attitude is also found to be very widespread in our own time, in forms of cer-
tain kinds of atheism denounced by the Second Vatican Council: “Those who will-
fully try to drive God from their heart and to avoid all questions about religion, not
following the biddings of their conscience, are not free from blame” (”Gaudium Et
Spes”, 19).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

[Salvation]

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Green.

---

First reading	Romans 7:18-25 ©

I know of nothing good living in me – living, that is, in my unspiritual self – for though the will to do what is good is in me, the performance is not, with the result that instead of doing the good things I want to do, I carry out the sinful things I do not want. When I act against my will, then, it is not my true self doing it, but sin which lives in me.

  In fact, this seems to be the rule, that every single time I want to do good it is something evil that comes to hand. In my inmost self I dearly love God’s Law, but I can see that my body follows a different law that battles against the law which my reason dictates. This is what makes me a prisoner of that law of sin which lives inside my body.

  What a wretched man I am! Who will rescue me from this body doomed to death?

  Thanks be to God through Jesus Christ our Lord!

---

Responsorial Psalm

Psalm 118(119):66,68,76-77,93-94 ©

Lord, teach me your statutes.

Teach me discernment and knowledge

  for I trust in your commands.

You are good and your deeds are good;

  teach me your statutes.

Lord, teach me your statutes.

Let your love be ready to console me

  by your promise to your servant.

Let your love come and I shall live

  for your law is my delight.

Lord, teach me your statutes.

I will never forget your precepts

  for with them you give me life.

Save me, for I am yours

  since I seek your precepts.

Lord, teach me your statutes.

---

Gospel Acclamation	Ps94:8

Alleluia, alleluia!

Harden not your hearts today,

but listen to the voice of the Lord.

Alleluia!

Or	Mt11:25

Alleluia, alleluia!

Blessed are you, Father,

Lord of heaven and earth,

for revealing the mysteries of the kingdom

to mere children.

Alleluia!

---

Gospel	Luke 12:54-59 ©

Jesus said to the crowds: ‘When you see a cloud looming up in the west you say at once that rain is coming, and so it does. And when the wind is from the south you say it will be hot, and it is. Hypocrites! You know how to interpret the face of the earth and the sky. How is it you do not know how to interpret these times?

  ‘Why not judge for yourselves what is right? For example: when you go to court with your opponent, try to settle with him on the way, or he may drag you before the judge and the judge hand you over to the bailiff and the bailiff have you thrown into prison. I tell you, you will not get out till you have paid the very last penny.’

[Salvation]

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[Salvation]

 

Jesus, High Priest

 

We thank you, God our Father, for those who have responded to your call to priestly ministry.

Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.

Open their hearts to the power and consolation of the Holy Spirit.

Lead them to new depths of union with your Son.

Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.

Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.

O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.

Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.

Saint John Vianney, universal patron of priests, pray for us and our priests

This icon shows Jesus Christ, our eternal high priest.

The gold pelican over His heart represents self-sacrifice.

The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.

Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem.  He blessed Abraham and has been considered an ideal priest-king.

St. Jean-Baptiste Vianney is the patron saint of parish priests.

[Salvation]

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

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St. Michael the Archangel

~ PRAYER ~

St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+

[Salvation]

 

October Devotion: The Holy Rosary
 

This feast was established by Pope Pius V to commemorate the great victory of the Christian army against the Turks in the Battle of Lepanto in 1571.

All soldiers on the battlefield prayed the Rosary for three hours and the wind has shifted in their favor. They were able to defeat an army three times bigger, in one of the greatest naval victory in history.

Pope Pius V named this the Feast of Our Lady of Victories, to be celebrated on October 7th.

In 1573, Pope Gregory XIII changed the title of this memorial to Feast of the Holy Rosary.

 

 

Pope Paul VI established the form that we celebrate this feast today, in 1969 under the name “Our Lady of the Rosary”.

“The celebration of this day invites all to mediate upon the mysteries of Christ, following the example of the Blessed Virgin Mary who was so singularly associated with the incarnation, passion and glorious resurrection of the Son of God.”

Madonna del Rosario

Caravaggio

1607

1.  Sign of the Cross:  In the name of the Father, and of the Son, and of the Holy Spirit.  Amen.

2.  The Apostles Creed:  I BELIEVE in God, the Father almighty, Creator of heaven and earth. I believe in Jesus Christ, His only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day He rose again. He ascended into heaven and sits at the right hand of God, the Father Almighty. From thence He shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3.  The Lord's Prayer:  OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary:  HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be:  GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen.

Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer.  Repeat the process with each mystery.

End with the Hail Holy Queen:

Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary

By tradition, Catholics meditate on these Mysteries during prayers of the Rosary.
The biblical references follow each of the Mysteries below. 

The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]

The Luminous Mysteries or Mysteries of Light
(Thursdays) see Rosarium Virginis Mariae
1. Jesus' Baptism in the Jordan (II Corinthians 5:21, Matthew 3:17 and parallels) [Spiritual fruit - Gratitude for the gift of Faith]
2. Jesus' self-manifestation at the wedding of Cana (John 2:1- 12) [Spiritual fruit - Fidelity]
3. Jesus' proclamation of the Kingdom of God, with His call to conversion (Mark 1:15, Mark 2:3-13; Luke 7:47- 48, John 20:22-23) [Spiritual fruit - Desire for Holiness]
4. Jesus' Transfiguration (Luke 9:35 and parallels) [Spiritual fruit - Spiritual Courage]
5. Jesus' institution of the Eucharist, as the sacramental expression of the Paschal Mystery. (Luke 24:13-35 and parallels, 1 Corinthians 11:24-25) [Spiritual fruit - Love of our Eucharistic Lord]

The Sorrowful Mysteries
(Tuesdays and Fridays)
1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

The Glorious Mysteries
(Wednesdays and Sundays)
1.The Resurrection (Matthew 28:1-8, Mark 16:1-18, Luke 24:1-12, John 20:1-29) [Spiritual fruit - Faith]
2. The Ascension (Mark 16:19-20, Luke 24:50-53, Acts 1:6-11) [Spiritual fruit - Christian Hope]
3. The Descent of the Holy Ghost (Acts 2:1-13) [Spiritual fruit - Gifts of the Holy Spirit]
4. The Assumption [Spiritual fruit - To Jesus through Mary]
5. The Coronation [Spiritual fruit - Grace of Final Perseverance]

 

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Lepanto, Bertone e Battesimo, Oh My!
Lepanto Sunday
Our Lady of the Rosary of La Naval (A Mini-Lepanto in the Philippines)
Swiss Guards at the Battle of Lepanto, 7 October 1571
Battle of Lepanto
LEPANTO, 7 OCTOBER 1571: The Defense of Europe

Battle of Lepanto
Remember Lepanto!
The Battle of Lepanto
On This Day In History, The Battle of Lepanto
The Battle of Lepanto
Chesterton's Lepanto
The Miracle At Lepanto...
Lepanto
The Naval Battle of Lepanto
The Battle of Lepanto

Madonna del Rosario

Caravaggio

1607

[Salvation]

October, 2017

Pope's Prayer Intention

Workers and the Unemployed, That all workers may receive respect and protection of their rights, and that the unemployed may receive the opportunity to contribute to the common good.

[Salvation]

Daily Gospel Commentary

Friday of the Twenty-ninth week in Ordinary Time

Commentary of the day
Saint John XXIII (1881-1963), pope
Address for the opening of the Second Vatican Council

Discerning the signs of the times: an important theme of the Second Vatican Council

In the daily exercise of our apostolic ministry, we are often offended when we learn what certain people are saying, who are filled with religious zeal yet lack correct judgment and level-headedness in their way of seeing things. They see only ruins and calamities in society’s present situation. They are used to saying that our day and age has worsened profoundly in comparison with past centuries. They behave as if history, which is the teacher of life, had nothing to teach them and as if at the time of past Councils, everything had been perfect where Christian doctrine, customs and the Church’s just freedom were concerned.

It seems to us that we must state our complete disagreement with these prophets of doom, who always announce catastrophes as though the world were near its end.

In the present course of events when society seems to be at a turning point, it is better to acknowledge the mysterious plans of divine Providence which, through the succession of times and the work of human beings, and most of the time against all expectations, reach their goal and arrange everything with wisdom for the good of the Church, even events that are in opposition to it.

[Salvation]

'He who is unable to spend a long time together in prayer, should often lift up his mind to God by short prayers.'

St. Philip Neri