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To: All
Doctors of the Catholic Church

Saint Robert Bellarmine

Saint Robert Bellarmine

Also known as

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Third of ten children of Vincenzo Bellarmine and Cinzia Cervini, a family of impoverished nobles. His mother, a niece of Pope Marcellus II, was dedicated to almsgiving, prayer, meditation, fasting, and mortification. Robert suffered assorted health problems all his life. Educated by Jesuits as a boy. Joined the Jesuits on 20 September 1560 over the opposition of his father who wanted Robert to enter politics. Studied at the Collegio Romano from 1560 to 1563, Jesuit centers in Florence, Italy in 1563, then in Mondovi, Piedmont, the University of Padua in 1567 and 1568, and the University of Louvain, Flanders in 1569. Ordained on Palm Sunday, 1570 in Ghent, Belgium.

Professor of theology at the University of Louvain from 1570 to 1576. A the request of Pope Gregory XIII, he taught polemical theology at the Collegio Romano from 1576 to 1587. While there he wroteDisputationes de Controversiis Christianae Fidei adversus hujus temporis hereticos, the most complete work of the day to defend Catholicism against Protestant attack. Spiritual director of the Roman College from 1588. Taught Jesuit students and other children; wrote a children‘s catechism, Dottrina cristiana breve. Wrote a catechism for teachers, Dichiarazione piu copiosa della dottrina cristiana. Confessor of Saint Aloysius Gonzaga until his death, and then worked for the boy‘s canonization. In 1590 he worked in France to defend the interests of the Church during a period of turmoil and conflict. Member of the commission for the 1592 revision of the Vulgate Bible. Rector of the Collegio Romano from 1592 to 1594. Jesuit provincial in Naples, Italy from 1594 to 1597. Theologian to Pope Clement VIII from 1597 to 1599. Examiner of bishops and consultor of the Supreme Sacred Congregation of the Roman and Universal Inquisition in 1597; strongly concerned with discipline among the bishops. Created Cardinalpriest on 3 March 1598 by Pope Clement VIII; he lived an austere life in Rome, giving most of his money to the poor. At one point he used the tapestries in his living quarters to clothe the poor, saying that “the walls won’t catch cold.”

Defended the Apostolic See against anticlericals in Venice, Italy, and the political tenets of King James I of England. Wrote exhaustive works against heresies of the day. Took a fundamentally democratic position – authority originates with God, is vested in the people, who entrust it to fit rulers, a concept which brought him trouble with the kings of both England and France. Spiritual father of Saint Aloysius Gonzaga. Helped Saint Francis de Sales obtain formal approval of the Visitation Order. Noted preacher. Archbishop of Capua, Italy on 18 March 1602. Part of the two conclaves of 1605. Involved in disputes between the Republic of Venice and the Vatican in 1606 and 1607 concerning clerical discipline and Vatican authority. Involved in the controversy between King James I and the Vatican in 1607 and 1609 concerning control of the Church in England. WroteTractatus de potestate Summi Pontificis in rebus temporalibus adversus Gulielmum Barclaeum in opposition to Gallicanism. Opposed action against Galileo Galilei in 1615, and established a friendly correspondence with him, but was forced to deliver the order for the scientist to submit to the Church. Part of the conclave of 1621, and was considered for Pope. Theological advisor to Pope Paul V. Head of the Vatican library. Prefect of the Sacred Congregation of the Rites. Prefect of the Sacred Congregation of the Index. Proclaimed a Doctor of the Church on 17 September 1931.

Born

Died

Venerated

Beatified

Canonized

Patronage

Additional Information

38 posted on 09/17/2017 4:43:44 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 18:21-35

24th Sunday in Ordinary Time

How often must I forgive? (Matthew 18:21)

In his very first Sunday homily as the Holy Father, Pope Francis proclaimed, “This is the Lord’s most powerful message: mercy” (March 17, 2013). Since that day, he has repeated over and over the marvelous truth that God’s mercy has no bounds. That’s precisely the problem with the heartless servant in today’s Gospel: his mercy had limited, clearly defined boundaries.

How boundless is God’s mercy? The best way to answer that is to consider what our lives would be like without it. Imagine a world with no tenderness, no forgiveness, no compassion. Imagine being bound in your sin and selfishness, your guilt and shame, with no way out. Now imagine God sacrificing himself not only to rescue you, but to offer you the promise of eternal life with him in heaven. That’s how boundless his mercy is. That’s how deeply he loves you.

Struck by the depth of God’s love, how can we do anything but bow down to him in worship and show that same mercy to the people around us?

Mercy is not just an abstract idea or a nice theory. It’s a concrete reality. It’s not just a message that we can choose to live out when it’s convenient for us. God’s mercy for us is meant to be at the heart of how we think and act toward each other. It’s meant to be the characteristic that sets us apart in a world caught up in self-righteousness, division, and unforgiveness. It’s the best way we can reveal God’s love and invite people to taste it themselves.

Peter asked Jesus, “How often must I forgive?” (Matthew 18:21). He was looking for a solid number of times, after which he was off the hook. He was asking about the rules. But for the one who has grasped the depths of God’s mercy, rules and limits no longer matter.

May we all taste this mercy more deeply today so that we can become more merciful as well.

“Thank you, Jesus, for showering me with your love. Lord, help me to be more merciful.”

Sirach 27:30–28:7
Psalm 103:1-4, 9-12
Romans 14:7-9

39 posted on 09/17/2017 4:46:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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