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There are a number of theology-related degrees, not all of which have the same requirements. There's Bachelor's Master's and Doctor's Degrees, plus sometimes Licenciates, in Divinity, Religious Education, Sacred Theology, Religious Studies, Biblical Studies, Sacred Scriptures, Ancient Middle Eastern Languages, Religious Studies, Canon Law, Pastoral Ministry, Pastoral Counseling, Koine Greek, Classical and Scholastic Latin, Patristics, -- and on and on. You've got religious Houses of Study for the various Orders (such as Dominican, Franciscan, Benedictine, etc.) plus University and non-Universtsity based seminary programs, plus Pontifical Institutes. They all have their own sets of requirements, and their own areas of specialty. It may be more complicated than you think.

Oh I didn't do an exhaustive search on every Roman Catholic Seminary nor do I plan to.

I agree a lot of seminaries do offer differing degrees.

I was just looking at the MDiv at a couple of RCC seminaries which is the typical degree one gets at seminary.

But I do recall a posting by salvation from Msgr Pope about discovering the Greek. It amazed me that he could be so trained as a priest and not have been exposed to the Greek.

http://blog.adw.org/2015/08/greek-to-you-dont-dismiss-it-the-importance-of-recourse-to-the-greek-text-of-the-new-testament/

I do find it interesting at the end of the article there is a video of the professor used by my seminary reviewing the Greek alphabet. Imagine a Roman Catholic priest posting a video by a graduate of an evangelical seminary!

If you are sola scripture or something approaching it, there is much less to study outside of scripture and the study of scripture becomes more important—so one would expect protestant seminaries to place more emphasis on the languages.

I find nothing particularly odd about a Catholic promoting a good language scholar who happens to be protestant-—St. Jerome consulted rabbis. I use Mounce’s works in my own Greek course. If Augustine can take freely from Tyconius in the concrete, and in the abstract urge Catholic scholars to be like the Israelites leaving Egypt—to take every truth that isn’t nailed down—what is wrong with swiping something good off of a protestant.

For that matter, I have a pile of Jesuit song writers that I’ll gladly swap for a couple of good Methodists.