Easter: May 16th
Tuesday of the Fifth Week of Easter
MASS READINGS
May 16, 2017 (Readings on USCCB website)
COLLECT PRAYER
O God, who restore us to eternal life in the Resurrection of Christ, grant your people constancy in faith and hope, that we may never doubt the promises of which we have learned from you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
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Library (6)
Old Calendar: St. Ubaldus, bishop and confessor; St. Simon Stock, religious (Hist); St. Brendan (Hist)
According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Ubaldus, Bishop of Gubbio. He is remembered in central Italy as a Bishop who was entirely devoted to the duties of his office. He led a life of exceptional austerity. He belonged to the Order of Canons Regular of St. Augustine. He died on May 16, 1160.
Historically today is the feast of St. Simon Stock, a hermit who became a member of the Carmelite order. He received a vision of the Blessed Mother promising salvation to all those who wore the brown scapular which she showed him — a vision that led to the widespread devotion to Mary over the next centuries of wearing this scapular in her honor. It is also the feast of St. Brendan called "the Navigator", "the Voyager", or "the Bold". He is one of the early Irish monastic saints and chiefly renowned for his legendary quest to the "Isle of the Blessed," also called Saint Brendan's Island. He was one of the Twelve Apostles of Ireland.
St. Ubaldus
The saint was born in Gubbio, Italy, was ordained a priest, and made a canon. Against his own wishes but upon the request of Pope Honorius II, he became the bishop of his native city in 1128. In this capacity he was a model of apostolic simplicity, pastoral zeal, and personal holiness. His aid is popularly invoked against evil spirits. To this day his body remains incorrupt.
The power St. Ubaldus possessed against evil spirits was evident. The Church moves in a spirit world--good angels are all about, while constant vigilance is exercised against Satan and his devils. The liturgy contains a considerable number of exorcisms and adjurations. Then there are a series of sacramentals directed against the power of evil spirits; for example, holy water, palms, candles. Hold these sacramentals in highest esteem.
— Excerpted from The Church's Year of Grace, Pius Parsch
St. Simon Stock
Little is known of his early life. Legend says that at age twelve he began to live as a hermit in a hollow oak tree. The name Stock is believed to be derived from the old English for tree trunk. He was an itinerant preacher and a pilgrim to the Holy Lands, but he left when invading Muslims chased out Christians. He joined the Carmelite Order soon after its arrival in England.
He lived and studied for several years in Rome and Mount Carmel. He was elected sixth general of the Carmelites in 1247 around age 82. He helped the Order spread through England, southern and western Europe. He founded houses in Cambridge, England in 1248, Oxford in 1253, Paris in 1260, and Bologna in 1260. He revised the Rule of the Order to make them mendicant friars instead of hermits.
Regardless of these successes, the Order was oppressed on all sides, including by the clergy and other orders. The friars took their woes to their patroness, the Virgin Mary. Tradition says that in answer, she appeared to Simon bringing him the brown scapular of the Carmelites. "This shall be the privilege for you and for all the Carmelites," she told him, "that anyone dying in this habit shall be saved." On 13 January 1252 the Order received a letter of protection from Pope Innocent IV, protecting them from harassment.
— Excerpted from SQPN.com
Patron: Bordeaux, France
Symbols: Carmelite friar holding a scapular; Carmelite friar receiving the scapular from the Blessed Virgin; Carmelite friar surrounded by and praying for souls in purgatory; elderly man in a Carmelite habit in prayer
Things to Do:
St. Brendan
Brendan was born in Tralee in what would one day be known as Country Kerry, Ireland, about the year 484 (just ten years after the death of St. Patrick). What we know about his life comes to us through a tract known as Navigate Sancti Brendani Abbatis, (The Voyages of St. Brendan the Abbot), written about three centuries after his death. This recounts how Brendan founded the monastery of Clonfert near the center of Ireland. There he served for many years as abbot of a community of over 3000 monks (a number which historians tell us was common for sixth century Ireland). Fervent in zeal, Brendan was filled with desire to bring to other lands the faith which had only recently transformed his own homeland.
One day an itinerant monk named Barrind visited Clonfert and shared with Brendan and his brothers how he and a hermit named Mernoc had undertaken a voyage to the Promised Land of the Saints. Barrind described sailing to a land in the west, where they walked about for fifteen days without needing to eat or drink. Reaching a river, they met a man who told them many things about this strange Land, which, he said, had been there since the creation of the world. He instructed the two travelers to return home, and escorted them back to their boat, whereupon they set sail and returned to Mernoc's monastery.
Enthralled with Berrind's tale, Brendan selected fourteen monks from his own community and confided to them his desire to visit the Promised Land of the Saints. After praying and fasting, Brendan and his companions set out for Inishmore of the Aran Islands to seek the blessing of St. Edna. Near a small creek under a mountain now called Brendan's Seat, they pitched camp and built a small wood-framed boat, covered in oxhides tanned with oak bark, and smeared the joints with animal fat to seal them. In the boat they placed supplies for forty days and other equipment. As they prepared to set sail, three strange monks approached them, asking to be taken along. Brendan agreed, but warned that two of them would endure a hideous end, and that the third would not return from the voyage.
Brendan and his companions sailed westward for fifteen days until they lost their bearings and drifted to an island which looked like a huge rock tower with streams cascading down its cliffs. Finding a small harbor, they landed, and were greeted by a dog which led them to a hall where they found food set out for them. They stayed for several days, and the whole time they were on the island they saw no one, yet always found meals set out for them. After three days, as they boarded the boat to leave, one of the three monks who had joined them went into a fit. A demon leaped from his breast, and he died. It was then discovered that he had tried to steal a silver platter from the hall.
Their journey next took them to a large island called the Island of Sheep because of the numerous flocks which roamed its hills. They stayed there from Holy Thursday through Holy Saturday. While there, a man known as the Steward provided for them, and gave them fresh meat to take with them. He instructed them to travel to another island to celebrate Easter. Soon after leaving the Island of Sheep, they found a small barren island and landed there. But when they lit the fire to roast some of the meat they had been given, the island began to shake and move, and the monks scrambled back into their boat. They watched as the island moved away, their fire still burning. Brendan informed his monks that the "island" was in fact Jasconius, the largest whale in the ocean. Across a channel from the Island of Sheep the travelers found the Paradise of Birds, with a river leading inland. A mile upstream they discovered a huge tree covered with white birds. At vespers and at other times the birds burst into hymns and verses. One of the flock flew down to the boat and began speaking to Brendan, informing him that he and his companions would search seven years before reaching the Promised Land of the Saints. Throughout their stay on the Paradise of Birds, the Steward brought them food and water and provided for all their needs. When the Feast of Pentecost came, the Steward instructed them to set sail once again.
For many months they traveled westward and saw no sign of island or coast. Finally, just before Christmas, they spotted an island. When they reached the shore they found a white-haired elder who led them to the nearby Monastery of St. Ailbe. At the door of the monastery they were greeted in silence by eleven monks. The abbot washed their feet and led them to a meal of roots and bread. The abbot broke the silence to explain that no cooked food was ever eaten at the monastery, that the bread was miraculously provided, that their lamps never burned out, and that the monks never grew older. They had been on the island for eighty years, never speaking a word. After the other monks had gone to sleep, the abbot led Brendan to the chapel, where they watched as a fiery arrow sped through a window, touched the lamps at the altar to replenish their oil, and sped out again. When Epiphany came, Brendan and his companions left the Monastery of St. Ailbe and set sail again. They sailed until Lent, without sight of any land, their food and water depleted. After three days without water, they came upon an island where they found a well. But after drinking the water, the monks fell into a deep sleep, some for three days, some for two, some for one. Once they all awoke, Brendan ordered that they leave the island immediately.
Sailing toward the north, they hit a calm and their boat drifted aimlessly for twenty-five days. Finally a wind sped them eastward, returning them to the Island of Sheep on Holy Thursday. The Steward greeted them there, providing them with shelter and fresh clothing. Having observed Holy Saturday, he instructed them to sail off again to observe Easter on the back of Jasconius, the whale, then to proceed to the Paradise of Birds. They did as the Steward said. Again the Steward provided the travelers with food and water while they stayed on the Paradise of Birds. He instructed Brendan that they would repeat the cycle for several years-spending Holy Thursday on the Island of Sheep, Easter on the whale. Easter to Pentecost on the Paradise of Birds, and Christmas to Epiphany with the monks of the monastery of St. Ailbe. The times spent sailing between these islands would bring many adventures.
And so it happened. During one of these times the monks saw speeding toward their boat a huge beast spewing foam from his snout, looking as though it will devour them. The monks cried out in fear, but just as it drew next to the boat a second beast came from the west and attacked the first beast, cutting it into three pieces. Then the second beast swam back the way it had come. On another occasion a flying griffin attacked their boat, but before it could strike, a large bird dove out of the sky and killed the griffin. One day the companions came upon an island on which they found three choirs–one of boys, one of youth and one of elders. Throughout the day they sang the praises of God. A cloud of extraordinary brightness covered the island from dusk till dawn. When the travelers were ready to leave, the choirs invited one of the three monks who had joined Brendan's company to stay with them on the island. With Brendan's blessing, the monk remained. After this the wind blew them to a rocky, barren island from which came the sounds of hammer and anvil. Filled with apprehension, Brendan and his companions made a valiant effort to row away, but an islander appeared from out of a forge and threw a huge piece of slag at them. It flew over their heads, and when it fell into the sea, the water boiled and hissed. Other islanders rushed to the shore, likewise hurling slag at the boat. The water all around the Island of Smiths steamed like a furnace, and a horrible stench arose. Brendan informed his companions that they were on the edges of Hell.
Soon they were run aground at an island at the base of a huge black cliff. The third of the monks who had joined the band jumped off the boat and began walking towards the cliff, saying he was powerless to turn back. As he reached the cliff, demons carried him off and set him ablaze. Another time they saw a man chained to a pillar of rock, the wind and waves flailing against him. Brendan called out to him, and was told that he was Judas, upon whom the Lord showed mercy by freeing him from his torments in Hell to sit on this rock on Sundays and holy days.
Finally the travelers reached an island where Brendan found an ancient monk sitting at the entrance to a cave. The ancient one told Brendan he had been a companion of St. Patrick and had been a hermit on the island for ninety years since Patrick's death. The hermit instructed Brendan to return once more to the Island of Sheep and once again to the Paradise of Birds, and after that he would be led to the Promised land of the Saints. There he and his companions would stay for forty days, and then be brought safely home to Ireland. After receiving the ancient monk's blessing, the companions sailed off and came to the Island of Sheep where they were once again attended to by the Steward. This time when they prepared to leave the Steward joined them in their boat. Next they met Jasconius who brought them on his back to the Paradise of Birds. After filling their water vessels, they companions set sail with the Steward as their guide, for, he said, without him they would never find the Promised Land of the Saints.
On the fortieth day a great fog swallowed up their boat. The Steward told them that the fog always surrounded the land for which they had been searching these seven years. An hour later a brilliant light shone forth, and the boat touched shore. The monks disembarked and found a beautiful land filled with fruit-laden trees. They explored the land for forty days, never coming to the end of it. But on the fortieth day they discovered a wide river, which Brendan said they should not cross. A young man approached and greeted each of them by name. He explained that God had delayed them in finding the Promised Land of the Saints so that they might discover many things along the way. He instructed them to gather up fruit and supplies and to set sail for, he said, Brendan's last days were near. The Promised Land, he assured them, would be made known to Brendan's successors at a time when Christians were being persecuted, so that they might find a new home in peace. Brendan and his companions gathered up fruit and, taking their leave of the Steward, sailed out into the fog. They came again to the island of the ancient hermit, and stayed there with him for three days. Then they set sail once again and returned safely to Ireland. The monastery at Clonfert greeted him with great joy, and he recounted to them everything which they had encountered on their journey. Finally he told them of his approaching death, as foretold by the young man. After making everything ready, Brendan received the sacraments, and soon thereafter died among his companions in about the year 570.
While the story of The Voyage of Brendan is filled with fanciful images, many modern scholars believe it has an historical foundation. Some claim that Brendan's voyage brought him to the shores of North America, making him and his companions the first Europeans to reach the continent–nearly a thousand years before Columbus. In 1977 a modern navigator built a replica of Brendan's boat and retraced his route across the Atlantic to Newfoundland, proving that such a journey was indeed possible.
Whether or not Brendan's voyage is historically factual, the story speaks to us throughout the centuries. We, too, are on a journey. Our God has invited us to travel with our companions, and to invite others to journey with us along the way. We are cared for by the Steward and often make the journey through the years from Epiphany to Holy Thursday to Easter. We encounter many strange and wonderful things along the way. And, in the end, we, too, are promised that we will be brought safely home.
Excerpted from St. Brendan's Catholic Church and School
Things to Do:
The Word Among Us
Meditation: John 14:27-31
5th Week of Easter
Do not let your hearts be troubled. (John 14:27)
“Good night, good night! Parting is such sweet sorrow.” So go Romeo’s famous lines to Juliet in Shakespeare’s play. It’s one of the most memorable farewell scenes in Western literature, made all the more poignant because their two families are bitterly opposed to one another.
Today’s Gospel is also a farewell scene, one no less dramatic, no less bittersweet. Imagine the sorrow and fear the disciples must have felt at the thought of Jesus, their teacher and best friend, leaving them—and in such a violent way. He tried to explain that he would rise again, but they still could not fully grasp his words. So he gently told them, “Do not let your hearts be troubled. . . . I will come back to you” (John 14:27, 28).
We can all relate to the struggle with fear and anxiety that the disciples felt that night. As we wait for God to answer a prayer request or intervene in a loved one’s life, we may be tempted to wonder: Where is Jesus? Has he left me? What does the future hold?
In these moments, Jesus offers us the same comforting words that he gave to the disciples: Do not let your heart be troubled. He knows exactly what we are going through and knows the glory he wants to bring us into. It may not always be easy to remember that Jesus is with us, but we can look to Scripture passages like today’s Gospel and remember that God keeps his promises to all his disciples. We can also recall God’s faithfulness to us in the past. All this can help us conclude that Jesus is with us, he is in control, and he has a good plan.
Right now, close your eyes, and talk to Jesus about whatever burdens you. Picture him telling you, “Do not let your heart be troubled. I will come to you.” You may taste “sweet sorrow” or anxiety or fear now, but as you lean into his promises, you’ll become more confident that he wants nothing more than to fill you with his peace and strength.
“Jesus, give me the grace to trust in you today.”
Acts 14:19-28
Psalm 145:10-13, 21
Regnum Christi
May 16, 2017- Danger of Slavery
Tuesday of the Fifth Week of Easter
Father Patrick Langan, LC
John 14: 27-31a
Jesus said to his disciples: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. You heard me tell you, ‘I am going away and I will come back to you.’ If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. And now I have told you this before it happens, so that when it happens you may believe. I will no longer speak much with you, for the ruler of the world is coming. He has no power over me, but the world must know that I love the Father and that I do just as the Father has commanded me.”
Introductory Prayer: Lord, thank you for granting me the opportunity to be with you. There are things in life, Lord, that attract me, but you attract me more. I hope in you, and I love you. Maybe I don’t really understand what it means to love, and maybe I don’t love the way I should, but I do love you.
Petition: Lord, help me always to remember who I am, where I come from, and where I am going.
1. Activism: In today’s culture, many people believe, almost religiously, that what they do will eventually make them someone. They believe that from doing flows being, since their activity defines them. This makes it easy for them to be exploited. In nineteenth century America, a slave was often not told his birthday, so he could never really know who he was. He was just made to work. This same temptation exists today. Many people work such long hours — some as a means of escape from difficulties or responsibilities at home; others for the satisfaction they feel seeing a job completed; still others, just to earn more money and to be able to afford a more comfortable life. However, these are all manifestations of the same slavery.
2. My True Identity: With his example, however, Christ shows us a different way of life, a way that goes against the current. First I have to be. Then my doing will flow from my being. Christ says again and again: I am the Son of my Father. Now I will act accordingly. When Moses asked God of the burning bush who he was, he said, “I AM who AM.”
Who am I? What defines me is my relationship to God. Just imagine this: I have the privilege of being a child of God! God has loved me so much that he has adopted me as his child! This is something worthwhile. This is who I really am, and I should act accordingly, as Christ taught me.
3. True Peace: Christ’s great peace comes as a consequence of meditating on and living out who I really am. When I meditate, I discover that I am God’s creature. Suddenly, I find the strength to face reality. Others will be unable to exploit me, and I will stop exploiting others because I am – and they are – children of God. My dignity derives from this fundamental truth: I was created in God’s image and likeness. I came from God, and he is inviting me to return to him and be happy with him for all eternity.
Conversation with Christ: Lord, I have the bad habit of focusing on my doing. That is why I am always anxious. I want to be like you, Lord, seeing first who I am and letting my activity flow from that. This will bring me peace. However, Lord, I need your grace. Help me to live as a true son or daughter.
Resolution: Today, I will do two kind acts to someone who is troubled in order to help them experience God’s love for them.
Image: Saint Margret of Cortona | Giovanni Battista Piazzetta
