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Catholic Caucus: Daily Mass Readings, 04-19-17, SOL, Wednesday within the Octave of Easter
USCCB.org/RNAB ^ | 04-19-17 | Revised New American Bible

Posted on 04/18/2017 9:10:18 PM PDT by Salvation

April 19, 2017

Wednesday in the Octave of Easter

Reading 1 Acts 3:1-10

Peter and John were going up to the temple area
for the three o'clock hour of prayer.
And a man crippled from birth was carried
and placed at the gate of the temple called "the Beautiful Gate" every day
to beg for alms from the people who entered the temple.
When he saw Peter and John about to go into the temple,
he asked for alms.
But Peter looked intently at him, as did John,
and said, "Look at us."
He paid attention to them, expecting to receive something from them.
Peter said, "I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk."
Then Peter took him by the right hand and raised him up,
and immediately his feet and ankles grew strong.
He leaped up, stood, and walked around,
and went into the temple with them,
walking and jumping and praising God.
When all the people saw him walking and praising God,
they recognized him as the one
who used to sit begging at the Beautiful Gate of the temple,
and they were filled with amazement and astonishment
at what had happened to him.

Responsorial Psalm Ps 105:1-2, 3-4, 6-7, 8-9

R. (3b) Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
R. Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
Glory in his holy name;
rejoice, O hearts that seek the LORD!
Look to the LORD in his strength;
seek to serve him constantly.
R. Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the LORD, is our God;
throughout the earth his judgments prevail.
R. Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.
He remembers forever his covenant
which he made binding for a thousand generations
Which he entered into with Abraham
and by his oath to Isaac.
R. Rejoice, O hearts that seek the Lord.
or:
R. Alleluia.

Alleluia Ps 118:24

R. Alleluia, alleluia.
This is the day the LORD has made;
let us be glad and rejoice in it.
R. Alleluia, alleluia.

Gospel Lk 24:13-35

That very day, the first day of the week,
two of Jesus' disciples were going
to a village seven miles from Jerusalem called Emmaus,
and they were conversing about all the things that had occurred.
And it happened that while they were conversing and debating,
Jesus himself drew near and walked with them,
but their eyes were prevented from recognizing him.
He asked them,
"What are you discussing as you walk along?"
They stopped, looking downcast.
One of them, named Cleopas, said to him in reply,
"Are you the only visitor to Jerusalem
who does not know of the things
that have taken place there in these days?"
And he replied to them, "What sort of things?"
They said to him,
"The things that happened to Jesus the Nazarene,
who was a prophet mighty in deed and word
before God and all the people,
how our chief priests and rulers both handed him over
to a sentence of death and crucified him.
But we were hoping that he would be the one to redeem Israel;
and besides all this,
it is now the third day since this took place.
Some women from our group, however, have astounded us:
they were at the tomb early in the morning
and did not find his Body;
they came back and reported
that they had indeed seen a vision of angels
who announced that he was alive.
Then some of those with us went to the tomb
and found things just as the women had described,
but him they did not see."
And he said to them, "Oh, how foolish you are!
How slow of heart to believe all that the prophets spoke!
Was it not necessary that the Christ should suffer these things
and enter into his glory?"
Then beginning with Moses and all the prophets,
he interpreted to them what referred to him
in all the Scriptures.
As they approached the village to which they were going,
he gave the impression that he was going on farther.
But they urged him, "Stay with us,
for it is nearly evening and the day is almost over."
So he went in to stay with them.
And it happened that, while he was with them at table,
he took bread, said the blessing,
broke it, and gave it to them.
With that their eyes were opened and they recognized him,
but he vanished from their sight.
Then they said to each other,
"Were not our hearts burning within us
while he spoke to us on the way and opened the Scriptures to us?"
So they set out at once and returned to Jerusalem
where they found gathered together
the Eleven and those with them who were saying,
"The Lord has truly been raised and has appeared to Simon!"
Then the two recounted what had taken place on the way
and how he was made known to them in the breaking of the bread.



TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; easter; lk24; prayer
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To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 24
13 And behold, two of them went, the same day, to a town which was sixty furlongs from Jerusalem, named Emmaus. Et ecce duo ex illis ibant ipsa die in castellum, quod erat in spatio stadiorum sexaginta ab Jerusalem, nomine Emmaus. και ιδου δυο εξ αυτων ησαν πορευομενοι εν αυτη τη ημερα εις κωμην απεχουσαν σταδιους εξηκοντα απο ιερουσαλημ η ονομα εμμαους
14 And they talked together of all these things which had happened. Et ipsi loquebantur ad invicem de his omnibus quæ acciderant. και αυτοι ωμιλουν προς αλληλους περι παντων των συμβεβηκοτων τουτων
15 And it came to pass, that while they talked and reasoned with themselves, Jesus himself also drawing near, went with them. Et factum est, dum fabularentur, et secum quærerent : et ipse Jesus appropinquans ibat cum illis : και εγενετο εν τω ομιλειν αυτους και συζητειν και αυτος ο ιησους εγγισας συνεπορευετο αυτοις
16 But their eyes were held, that they should not know him. oculi autem illorum tenebantur ne eum agnoscerent. οι δε οφθαλμοι αυτων εκρατουντο του μη επιγνωναι αυτον
17 And he said to them: What are these discourses that you hold one with another as you walk, and are sad? Et ait ad illos : Qui sunt hi sermones, quos confertis ad invicem ambulantes, et estis tristes ? ειπεν δε προς αυτους τινες οι λογοι ουτοι ους αντιβαλλετε προς αλληλους περιπατουντες και εστε σκυθρωποι
18 And the one of them, whose name was Cleophas, answering, said to him: Art thou only a stranger to Jerusalem, and hast not known the things that have been done there in these days? Et respondens unus, cui nomen Cleophas, dixit ei : Tu solus peregrinus es in Jerusalem, et non cognovisti quæ facta sunt in illa his diebus ? αποκριθεις δε ο εις ω ονομα κλεοπας ειπεν προς αυτον συ μονος παροικεις ιερουσαλημ και ουκ εγνως τα γενομενα εν αυτη εν ταις ημεραις ταυταις
19 To whom he said: What things? And they said: Concerning Jesus of Nazareth, who was a prophet, mighty in work and word before God and all the people; Quibus ille dixit : Quæ ? Et dixerunt : De Jesu Nazareno, qui fuit vir propheta, potens in opere et sermone coram Deo et omni populo : και ειπεν αυτοις ποια οι δε ειπον αυτω τα περι ιησου του ναζωραιου ος εγενετο ανηρ προφητης δυνατος εν εργω και λογω εναντιον του θεου και παντος του λαου
20 And how our chief priests and princes delivered him to be condemned to death, and crucified him. et quomodo eum tradiderunt summi sacerdotes et principes nostri in damnationem mortis, et crucifixerunt eum : οπως τε παρεδωκαν αυτον οι αρχιερεις και οι αρχοντες ημων εις κριμα θανατου και εσταυρωσαν αυτον
21 But we hoped, that it was he that should have redeemed Israel: and now besides all this, to day is the third day since these things were done. nos autem sperabamus quia ipse esset redempturus Israël : et nunc super hæc omnia, tertia dies est hodie quod hæc facta sunt. ημεις δε ηλπιζομεν οτι αυτος εστιν ο μελλων λυτρουσθαι τον ισραηλ αλλα γε συν πασιν τουτοις τριτην ταυτην ημεραν αγει σημερον αφ ου ταυτα εγενετο
22 Yea and certain women also of our company affrighted us, who before it was light, were at the sepulchre, Sed et mulieres quædam ex nostris terruerunt nos, quæ ante lucem fuerunt ad monumentum, αλλα και γυναικες τινες εξ ημων εξεστησαν ημας γενομεναι ορθριαι επι το μνημειον
23 And not finding his body, came, saying, that they had also seen a vision of angels, who say that he is alive. et non invento corpore ejus, venerunt, dicentes se etiam visionem angelorum vidisse, qui dicunt eum vivere. και μη ευρουσαι το σωμα αυτου ηλθον λεγουσαι και οπτασιαν αγγελων εωρακεναι οι λεγουσιν αυτον ζην
24 And some of our people went to the sepulchre, and found it so as the women had said, but him they found not. Et abierunt quidam ex nostris ad monumentum : et ita invenerunt sicut mulieres dixerunt, ipsum vero non invenerunt. και απηλθον τινες των συν ημιν επι το μνημειον και ευρον ουτως καθως και αι γυναικες ειπον αυτον δε ουκ ειδον
25 Then he said to them: O foolish, and slow of heart to believe in all things which the prophets have spoken. Et ipse dixit ad eos : O stulti, et tardi corde ad credendum in omnibus quæ locuti sunt prophetæ ! και αυτος ειπεν προς αυτους ω ανοητοι και βραδεις τη καρδια του πιστευειν επι πασιν οις ελαλησαν οι προφηται
26 Ought not Christ to have suffered these things, and so to enter into his glory? Nonne hæc oportuit pati Christum, et ita intrare in gloriam suam ? ουχι ταυτα εδει παθειν τον χριστον και εισελθειν εις την δοξαν αυτου
27 And beginning at Moses and all the prophets, he expounded to them in all the scriptures, the things that were concerning him. Et incipiens a Moyse, et omnibus prophetis, interpretabatur illis in omnibus scripturis quæ de ipso erant. και αρξαμενος απο μωσεως και απο παντων των προφητων διηρμηνευεν αυτοις εν πασαις ταις γραφαις τα περι εαυτου
28 And they drew night to the town, whither they were going: and he made as though he would go farther. Et appropinquaverunt castello quo ibant : et ipse se finxit longius ire. και ηγγισαν εις την κωμην ου επορευοντο και αυτος προσεποιειτο πορρωτερω πορευεσθαι
29 But they constrained him; saying: Stay with us, because it is towards evening, and the day is now far spent. And he went in with them. Et coëgerunt illum, dicentes : Mane nobiscum, quoniam advesperascit, et inclinata est jam dies. Et intravit cum illis. και παρεβιασαντο αυτον λεγοντες μεινον μεθ ημων οτι προς εσπεραν εστιν και κεκλικεν η ημερα και εισηλθεν του μειναι συν αυτοις
30 And it came to pass, whilst he was at table with them, he took bread, and blessed, and brake, and gave to them. Et factum est, dum recumberet cum eis, accepit panem, et benedixit, ac fregit, et porrigebat illis. και εγενετο εν τω κατακλιθηναι αυτον μετ αυτων λαβων τον αρτον ευλογησεν και κλασας επεδιδου αυτοις
31 And their eyes were opened, and they knew him: and he vanished out of their sight. Et aperti sunt oculi eorum, et cognoverunt eum : et ipse evanuit ex oculis eorum. αυτων δε διηνοιχθησαν οι οφθαλμοι και επεγνωσαν αυτον και αυτος αφαντος εγενετο απ αυτων
32 And they said one to the other: Was not our heart burning within us, whilst he spoke in this way, and opened to us the scriptures? Et dixerunt ad invicem : Nonne cor nostrum ardens erat in nobis dum loqueretur in via, et aperiret nobis Scripturas ? και ειπον προς αλληλους ουχι η καρδια ημων καιομενη ην εν ημιν ως ελαλει ημιν εν τη οδω και ως διηνοιγεν ημιν τας γραφας
33 And rising up, the same hour, they went back to Jerusalem: and they found the eleven gathered together, and those that were staying with them, Et surgentes eadem hora regressi sunt in Jerusalem : et invenerunt congregatos undecim, et eos qui cum illis erant, και ανασταντες αυτη τη ωρα υπεστρεψαν εις ιερουσαλημ και ευρον συνηθροισμενους τους ενδεκα και τους συν αυτοις
34 Saying: The Lord is risen indeed, and hath appeared to Simon. dicentes : Quod surrexit Dominus vere, et apparuit Simoni. λεγοντας οτι ηγερθη ο κυριος οντως και ωφθη σιμωνι
35 And they told what things were done in the way; and how they knew him in the breaking of the bread. Et ipsi narrabant quæ gesta erant in via, et quomodo cognoverunt eum in fractione panis. και αυτοι εξηγουντο τα εν τη οδω και ως εγνωσθη αυτοις εν τη κλασει του αρτου

21 posted on 04/19/2017 4:42:30 AM PDT by annalex (fear them not)
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To: annalex
13. And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
14. And they talked together of all these things which had happened.
15. And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
16. But their eyes were holden that they should not know him.
17. And he said to them, What manner of communications are these that you have one to another, as you walk, and are sad?
18. And the one of them, whose name was Cleopas, answering said to him, Are you only a stranger in Jerusalem, and have not known the things which are come to pass there in these days?
19. And he said to them, What things? And they said to him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
20. And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
21. But we trusted that it had been he which should have redeemed Israel: and beside all this, today is the third day since these things were done.
22. Yea, and certain women also of our company made us astonished, which were early at the sepulcher;
23. And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
24. And certain of them which were with us went to the sepulcher, and found it even so as the women had said: but him they saw not.

GLOSS. After the manifestation of Christ's resurrection made by the Angels to the women, the same resurrection is further manifested by an appearance of Christ Himself to His disciples; as it is said, And behold two of them.

THEOPHYL. Some say that Luke was one of these two, and for this reason concealed his name.

AMBROSE; Or to two of the disciples by themselves our Lord showed Himself in the evening, namely, Ammaon and Cleophas.

AUG. The fortress mentioned here we may not unreasonably take to have been also called according to Mark, a village. He next describes the fortress, saying, which was from Jerusalem about the space of sixty stades, called Emmaus.

BEDE; It is the same as Nicopolis, a remarkable town in Palestine, which after the taking of Judea under the Emperor Marcus Aurelius Antonius, changed together with its condition its name also. But the stadium which, as the Greeks say, was invented by Hercules to measure the distances of roads, is the eighth part of a mile; therefore sixty stades are equal to seven miles and fifty paces. And this was the length of journey which they were walking, who were certain about our Lord's death and burial, but doubtful concerning His resurrection. For the resurrection which took place after the seventh day of the week, no one doubts is implied in the number eight. The disciples therefore as the, walk and converse about the Lord had completed the sixth mile of their journey, for they were grieving that He who had lived without blame, had come at length even to death, which He underwent on the sixth day. They had completed also the seventh mile, for they doubted not that He rested in the grave. But of the eighth mile they had only accomplished half; for the glory of His already triumphant resurrection, they did not believe perfectly.

THEOPHYL. But the disciples above mentioned talked to one another of the things which had happened, not as believing them, but as bewildered at events so extraordinary.

BEDE; And as they spoke of Him, the Lord comes near and joins them, that He may both influence their minds with faith in His resurrection, and fulfill that which He had promised, Where two or three are gathered together in my name, there, am I in the midst of them; as it follows, And it came to pass while they communed to-tether and reasoned, Jesus himself drew near and went with them.

THEOPHYL. For having now obtained a spiritual body, distance of place is no obstacle to His being present to whom he wished, nor did He any further govern His body by natural laws, but spiritually and supernaturally. Hence as Mark says, He appeared to them in a different form, in which they were not permitted to know Him; for it follows, And their eyes were holden that they should not know him; in order truly that they may reveal their entirely doubtful conceptions, and uncovering their wound may receive a cure; and that they might know that although the same body which suffered, rose again, yet it was no longer such as to be visible to all, but only to those by whom He willed it to be seen; and that they should not wonder why henceforth He walks not among the people, seeing that His conversation was not fit for mankind, but rather divine; which is also the character of the resurrection to come, in which we shall walk as the Angels and the sons of God.

GREG. Rightly also he refrained from manifesting to them a form which they might recognize, doing that outwardly in the eyes of the body, which was done by themselves inwardly in tile eyes of the mind. For they in themselves inwardly both loved and doubted. Therefore to them as they talked of Him He exhibited His presence, but as they doubted of Him He concealed the appearance which they knew. He indeed conversed with them, for it follows, And he said to them, What manner of communications, &c.

GREEK EX. They were in truth discoursing among themselves, no longer expecting to see Christ alive, but sorrowing as concerning their Savior slain. Hence it follows, And one of them whose name was Cleophas, answering him said, Are you only a stranger?

THEOPHYL. As if he said, "Are you a mere stranger, and one dwelling beyond the confines of Jerusalem, and therefore unacquainted with what has happened in the midst of it, that you know not these things;

BEDE; Or he says this, because they thought Him a stranger, whose countenance they did not recognize. But in reality He was a stranger to them, from the infirmity of whose natures, now that He had obtained the glory of the resurrection, He was far removed, and to whose faith, as yet ignorant of His resurrection, He remained foreign. But again the Lord asks; for it follows, And he said to them, What things? And their answer is given, Concerning Jesus of Nazareth, who was a Prophet. They confess Him to be a Prophet, but say nothing of the Son of God; either not yet perfectly believing, or fearful of falling into the hands of the persecuting Jews, either knowing not who He was, or concealing the truth which they believed. They add in praise of Him, mighty in deed and word.

THEOPHYL. First comes deed, then word; for no word of teaching is approved unless first he who teaches shows himself to be a doer thereof. For acting goes before sight; for unless by your works you have cleansed the glass of the understanding, the desired brightness does not appear. But still further it is added, Before God and all the people. For first of all we must please God, and then have regard as far as we can to honesty before men, that placing the honor of God first, we may live without offense to mankind.

GREEK EX. They next assign the cause of their sadness, the betrayal and passion of Christ; and add in the voice of despair, But we hoped it had been he who should trace redeemed Israel. We hoped, (he says,) not we hope; as if the death of the Lord were like to the deaths of other men.

THEOPHYL. For they expected that Christ would redeem Israel from the evils that were rising up among them and the Roman slavery. They trusted also that He was an earthly king, whom they thought would be able to escape the sentence of death passed upon Him.

BEDE; Reason had they then for sorrow, because in some sort they blamed themselves for having hoped redemption in Him whom now they saw dead, and believed not that He would rise again, and most of all they bewailed Him put to death without a cause, whom they knew to be innocent.

THEOPHYL. And yet those men seem not to have been altogether without faith, by what follows, And besides all this, to day is the third day since these things were done. Whereby they seem to have a recollection of what the Lord had told them that He would rise again on the third day.

GREEK EX. The disciples also mention the report of the resurrection which was brought by the women; adding, Yes, and certain women also of our company made us astonished, &c. They say this indeed as if they did not believe it; wherefore they speak of themselves as frightened or astonished.

For they did consider as established what was told them, or that there had been an angelic revelation, but derived from it reason for astonishment and alarm. The testimony of Peter also they did not regard as certain, since he did not say that he had seen our Lord, but conjectured His resurrection from the fact that His body was not lying in the sepulcher.

Hence it follows, And certain of them that were with us went, &c.

AUG. But since Luke has said that Peter ran to the sepulcher; and has himself related the words of Cleophas, that some of them went to the sepulcher, he is understood to confirm the testimony of John, that two went to the sepulcher. He first mentioned Peter only, because to him first Mary had related the news.


25. Then he said to them, O fools, and slow of heart to believe all that the prophets have spoken:
26. Ought not Christ to have suffered these things, and to enter into his glory?
27. And beginning at Moses and all the prophets he expounded to them in all the Scriptures the things concerning himself.
28. And they drew nigh to the village, whither they went: and he made as though he would have gone further.
29. But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
30. And it came to pass, as he sat at meat with them, he took bread, and blessed it, and broke, and gave to them.
31. And their eyes were opened, and they knew him; and he vanished out of their sight.
32. And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures?
33. And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
34. Saying, The Lord is risen indeed, and has appeared to Simon.
35. And they told what things were done in the way, and how he was known of them in breaking of bread.

THEOPHYL. Because the above-mentioned disciples were troubled with too much doubt, the Lord reproves them, saying, O fools, (for they almost used the same words as those who stood by the cross, He saved others, himself he cannot save.) And He proceeds, and slow of heart to believe all that the prophets have spoken. For it is possible to believe some of these things and not all; as if a man should believe what the Prophets say of the cross of Christ, as in the Psalms, They pierced my hands and my feet; but should not believe what they say of the resurrection, as, You shall not suffer your Holy One to see corruption. But it becomes us in all things to give faith to the Prophets, as well in the glorious things which they predicted of Christ, as the inglorious, since through the suffering of evil things is the entrance into glory.

Hence it follows, Ought not Christ to have suffered these things, and so to enter into his glory? that is, as respects His humanity.

ISID. PEL. But although it behooved Christ to suffer, yet they who crucified Him are guilty of inflicting the punishment. For they were not concerned to accomplish what God purposed. Therefore their execution of it was impious, but God's purpose most wise, who converted their iniquity into a blessing upon mankind, using as it were the viper's flesh for the working of a health-giving antidote.

CHRYS. And therefore our Lord goes on to show that all these things did not happen in a common way, but from the predestined purpose of God. Hence it follows, And beginning at Moses and all the Prophets, he expounded to them in all the Scriptures the things concerning himself: As if He said, Since you are slow I will render you quick, by explaining to you the mysteries of the Scriptures. For the sacrifice of Abraham, when releasing Isaac he sacrificed the ram, prefigured Christ's sacrifice. But in the other writings of the Prophets also there are scattered about mysteries of Christ's cross and the resurrection.

BEDE; But if Moses and the Prophets spoke of Christ, and prophesied that through His Passion He would enter into glory, how does that man boast that he is a Christian. who neither searches how these Scriptures relate to Christ, nor desires to attain by suffering to that glory which he hopes to have with Christ.

GREEK EX. But since the Evangelist said before, Their eyes were holden that they should not know him, until the words, of the Lord should move their minds to faith, He fitly affords in addition to their hearing a favorable object to their sight As it follows, And they drew night to the fortress whither they were going, and he feigned as if he was going further.

AUG. Now this relates not to falsehood. For not every thing we feign is a falsehood, but only when we feign that which means nothing. But when our feigning has reference to a certain meaning it is not a falsehood, but a kind of figure of the truth. Otherwise all the things figuratively spoken by wise and holy men, or even by our Lord Himself must be accounted falsehoods. For to the experienced understanding truth consists not in certain words, but as words so also deeds are feigned without falsehood to signify a particular thing.

GREG. Because then He was still a stranger to faith in their hearts, He feigned as if he would go further. By the word "fingere" we mean to put together or form, and hence formers or preparers of mud we call "figuli." He who was the Truth itself did nothing then by deceit, but exhibited Himself in the body such as He came before them in their minds. But because they could not be strangers to charity, with whom charity was walking, they invite Him as if a stranger to partake of their hospitality.

Hence it follows, And they compelled him. From which example it is gathered that strangers are not only to be invited to hospitality, but even to be taken by force.

GLOSS. They not only compel Him by their actions, but induce Him by their words; for it follows, saying, Abide with us, for it is towards evening, and the day is far gone, (that is, towards its close.)

GREG. Now behold Christ since He is received through His members, so He seeks His receivers through Himself; for it follows, And he went in with them.

They lay out a table, they bring food. And God whom they had not known in the expounding of Scriptures, they knew in the breaking of bread; for it follows, And it came to pass, as he sat at meat with them, he took bread, and blessed it, and broke, and gave it to them.

And their eyes were opened, and they knew him.

CHRYS. This was said not of their bodily eyes, but of their mental sight.

AUG. For they walked not with their eyes shut, but there was something within them which did not permit them to know that which they saw, which a mist, darkness, or some kind of moisture, frequently occasions. Not that the Lord was not able to transform His flesh that it should be really a different form from that which they were accustomed to behold; since in truth also before His passion, He was transfigured in the mount, so that His face was bright as the sun. But it was not so now. For we do not unfitly take this obstacle in the sight to have been caused by Satan, that Jesus might not be known. But still it was so permitted by Christ up to the sacrament of the bread, that by partaking of the unity of His body, the obstacle of the enemy might be understood to be removed, so that Christ might be known.

THEOPHYL. But He also implies another thing, that the eyes of those who receive the sacred bread are opened that they should know Christ. For the Lord's flesh has in it a great and ineffable power.

AUG. Or because the Lord feigned as if He would go farther, when He was accompanying the disciples, expounding to them the sacred Scriptures, who knew not whether it was He, what does He mean to imply but that through the duty of hospitality men may arrive at a knowledge of Him; that when He has departed from mankind far above the heavens, He is still with those who perform this duty to His servants. He therefore holds to Christ, that He should not go far from him, whoever being taught in the word communicates in all good things to him who teaches. For they were taught in the word when He expounded to them the Scriptures. And because they followed hospitality, Him whom they knew not in the expounding of the Scriptures, they know in the breaking of bread. For not the hearers of the law are just before God but the doers of the law shall be justified.

GREG. Whoever then wishes to understand what he has heard, let him hasten to fulfill in work what he can now understand. Behold the Lord was not known when He was speaking, and He vouchsafed to be known when He is eating. It follows, And he vanished out of their sight.

THEOPHYL. For He had not such a body as that He was able to abide longer with them, that thereby likewise He might increase their affections. And they said one to another, Did not our hearts burn within us while he talked with us by the way, and while he opened to us the scriptures?

ORIGEN; By which is implied, that the words uttered by the Savior inflamed the hearts of the hearers to the love of God.

GREG. By the word which is heard the spirit is kindled the chill of dullness departs, the mind becomes awakened with heavenly desire. It rejoices to hear heavenly precepts, and every command in which it is instructed, is as it were adding a faggot to the fire.

THEOPHYL. Their hearts then were turned either by the fire of our Lord's words, to which they listened as the truth, or because as he expounded the Scriptures, their hearts were greatly struck within them, that He who was speaking was the Lord. Therefore were they so rejoiced, that without delay they returned to Jerusalem. And hence what follows, And they rose up the same hour, and returned to Jerusalem. They rose up indeed the same hour, but they arrived after many hours, as they had to travel sixty stades.

AUG. It had been already reported that Jesus had risen by the women, and by Simon Peter, to whom He had appeared. For these two disciples found them talking of these things when they came to Jerusalem; as it follows, And they found the eleven gathered together, and them that were with them., saying, The Lord is risen indeed, and has appeared to Simon.

BEDE; It seems that our Lord appeared to Peter first of all those whom the four Evangelists and the Apostle mention.

CHRYS. For He did not show Himself to all at the same time, in order that He might sow the seeds of faith. For he who had first seen and was sure, told it to the rest. Afterwards the word going forth prepared the mind of the hearer for the sight, and therefore He appeared first to him who was of all the most worthy and faithful. For He had need of the most faithful soul to first receive this sight, that it might be least disturbed by the unexpected appearance. And therefore He is first seen by Peter, that he who first confessed Christ should first deserve to see His resurrection, and also because he had denied Him He wished to see him first, to console him, lest he should despair. But after Peter, He appeared to the rest, at one time fewer in number, at another more, which the two disciples attest; for it follows, And they told what things were done by the way, and how he was known of them in breaking of bread.

AUG. But with respect to what Mark says, that they told the rest, and they did not believe them, whereas Luke says, that they had already begun to say, The Lord is risen indeed, what must we understand, except that there were some even then who refused to believe this?

Catena Aurea Luke 24
22 posted on 04/19/2017 4:43:05 AM PDT by annalex (fear them not)
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To: annalex


Supper at Emmaus

Hendrick TerBrugghen

Potsdam Schloss Sanssouci Bildergalerie

23 posted on 04/19/2017 4:50:03 AM PDT by annalex (fear them not)
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To: All
Saint Gianna Beretta Molla

Fr. Don Miller, OFM

Painting of Saint Gianna Beretta Molla with her children | Shrine of Our Lady of Guadalupe | flickrImage: Painting of Saint Gianna Beretta Molla with her children | Shrine of Our Lady of Guadalupe | flickr

Saint Gianna Beretta Molla

Saint of the Day for April 19

(October 4, 1922 – April 28, 1962)

 

Saint Gianna Beretta Molla’s Story

In less than 40 years, Gianna Beretta Molla became a pediatric physician, a wife, a mother and a saint!

She was born in Magenta near Milano, the 10th of Alberto and Maria Beretta’s 13 children. An active member of the St. Vincent de Paul Society and a leader in the Catholic Action movement, Gianna also enjoyed skiing and mountain climbing. She earned degrees in medicine and surgery from the University of Pavia, eventually specializing in pediatrics. In 1952, Gianna opened a clinic in the small town of Mesero, where she met engineer Pietro Molla.

Shortly before their 1955 marriage, Gianna wrote to Pietro: “Love is the most beautiful sentiment that the Lord has put into the soul of men and women.” In the next four years the Mollas had three children: Pierluigi, Mariolina, and Laura. Two pregnancies following ended in miscarriage.

Early in her sixth pregnancy, doctors discovered that Gianna had both a child and a tumor in her uterus. She allowed the surgeons to remove the tumor but not to perform the complete hysterectomy that they recommended, which would have killed the child. Seven months later in April 1962, Gianna Emanuela Molla was born at the hospital in Monza, but post-operative complications resulted in an infection for her mother. The following week, Gianna Molla died at home in Mesero, where she was buried.

Gianna Emanuela went on to become a physician herself. Gianna Beretta Molla was beatified in 1994 and canonized 10 years later.


Reflection

With great faith and courage, Gianna Molla made the choice that enabled her daughter to be born. We can often wish that we were in different circumstances, but holiness frequently comes from making difficult choices in bad situations.



24 posted on 04/19/2017 11:08:51 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Prepare to be amazed! The 2nd miracle of St. Gianna Molla
Daughter of St. Gianna Molla to Visit U.S. for the First Time
A Holy Couple Reunited in Heaven—Death of Pietro Molla, Husband of St. Gianna Beretta Molla ....
Catholic Health Center for Women Opens in Manhattan (Gianna Center)
Daughter of Saint Gianna Beretta Molla Attends US March for Life
A patron saint for life (Gianna Beretta Molla)
Pope Canonizes Gianna Molla; Secular Media at a Loss
Bl. Gianna Beretta Molla
Gianna Beretta, Who Died for Her Unborn Child, to Be Canonized (She Refused Cancer Treatment)
Gianna Beretta Molla Offered Life For Her [Unborn]Child
Blessed Gianna[Gianna Beretta Molla]
25 posted on 04/19/2017 11:09:56 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Information: St. Leo IX

Feast Day: April 19

Born: 21 June 1002 at Egisheim, Alsace

Died: 19 April 1054 in Saint Peter's Basilica, Rome, Italy

Canonized: 1082

26 posted on 04/19/2017 11:44:26 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Blessed James Duckett

Feast Day: April 19
Died: 1602

James Duckett was born at Gilfortrigs, Westmorland in Englad. He lived at a time when Elizabeth I was Queen of England. As a young man he became an apprentice (trainee) printer in London. There he came across a book called The Firm Foundation of the Catholic Religion.

He studied the book carefully and believed that the Catholic Church was the true Church. In those days, Catholics were ill-treated in England. James decided that he wanted to be a Catholic anyway and would bravely face any trouble that came his way.

The priest from his previous church came to look for him because James had been a regular church goer. James refused to go back. He was sent to prison twice for his stubbornness and both times the owner of the printing press he worked for, helped free him. But then the man asked James to find himself another job.

James Duckett knew there was no turning back and was able to find a disguised Catholic priest in the Gatehouse prison. The old priest, "Mr. Weekes," taught him about the Catholic faith and soon Duckett was received into the Catholic Church. He married a Catholic widow and their son became a Carthusian monk.

Blessed Duckett never forgot that it was a book that had changed his life. He made it his duty to provide his neighbors with Catholic books as he knew these books would help encourage and teach them about the faith and the Catholic Church.

So dangerous was this "work" that he was in prison for nine years out of the twelve that he was married. Finally, he was condemned to death by one man’s witness. Peter Bullock, a book binder testified that he had bound Catholic books for Blessed Duckett, a very "serious crime." Peter Bullock turned traitor because he himself was sent to prison for a crime and hoped to be set free.

But he was not set free. Instead, both men were sent to die on the same day. Before they were hanged, Blessed Duckett told Bullock that he was forgiven. He kept encouraging the man as they were dying to accept the Catholic faith. Then the ropes were placed around their necks. Blessed Duckett was martyred and died for his faith in 1602.

Reflection: Today we pray for all those who work in the media that God may guide them always.


27 posted on 04/19/2017 11:48:36 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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CATHOLIC ALMANAC

Wednesday, April 19

Liturgical Color: White

Pope St. Leo IX died on this day in
1054. Known as the pilgrim pope,
he traveled across Europe ensuring
reforms he instituted in the Church
were implemented in the individual
dioceses and parishes.

28 posted on 04/19/2017 3:44:19 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Easter: April 19th

Easter Wednesday

MASS READINGS

April 19, 2017 (Readings on USCCB website)

COLLECT PRAYER

O God, who gladden us year by year with the solemnity of the Lord's Resurrection, graciously grant that, by celebrating these present festivities, we may merit through them to reach eternal joys. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Recipes (1)

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Activities (2)

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Prayers (9)

Old Calendar: Easter Wednesday

Today the Gospel relates the story of the disciples and Jesus on the road to Emmaus. Through the holy Eucharist we are drawn deeper and deeper into the saving death and glorious resurrection of the immortal Christ. Like Cleophas and Luke of Emmaus we are Table-guests of Christ, we know Him, our crucified and risen Lord, in the breaking of the Bread; our cold hearts begin to burn, our blind eyes are opened, and our souls are filled with that paschal peace and joy with which these two disciples hastened from Emmaus back to Jerusalem on that first blessed Easter evening. — Vine and Branches, Martin Hellriegel, 1948.

The Octave of Easter, throughout which formerly servile work was forbidden, was one continual feast in the Church's eyes. Each day the newly baptized attended Mass at a Stational Church, at which they received Holy Communion. In the evening they went to St. John Lateran for the office of Vespers.

Stational Church


The Fruits of Our Lord's Resurrection
Yes, my dear brethren, all these things are true. Our Lord rose again in glory; He entered again into that glory that was His by nature with the Father before the world was made. Through His obedience unto death, God hath exalted Him and given Him as man that Name which is above every name, that at the Name of Jesus every knee shall bow and every tongue confess that Jesus is the Lord to the glory of the Father. And He is now ever seated at the right hand of the Father, making intercession for us.

And not merely in the highest heavens, as it were afar off. He sheds His mercies broadcast on the earth. As He forgave sins, He gave to others on earth as His ambassadors that same power. Later, by the lakeside, we see Him giving a charge to St. Peter: "Feed My lambs, be shepherd of My lambs: feed My sheep." And since then there have been many shepherds, striving as Our Lord Himself to be good shepherds and distributing His bounties. And once again by that great commission He sends forth the fruits of His Resurrection: "All power is given Me in heaven and on earth. As the Father bath sent Me, so do I send you. Going, teach, baptize . . . and I am with you till the consummation of the world." As St. Gregory comments on this passage: "As the Father hath sent Me, so send I you; that is, as the Father who is God bath sent Me who am God, so I who am Man send you who are men." In this way, whilst going before to prepare many mansions above for His faithful, He provides for us wayfarers on the earth every help and consolation and joy abundant.

Thus, as the Angel predicted, all flesh shall see the salvation of God —all who will take it to themselves. Thus are we redeemed, thus reinstated; thus given supernatural life, with a right to eternal life. Now, above all things, we have ready access to the throne of the Most High. We may exclaim: "O God, awful in purity, terrible in majesty, we draw near, mindful indeed of our past coldness and neglect, of past sin; mindful of our low estate; and yet with all confidence, with the joy and freedom of children. Remember our dignity, for we are bought with a great price; remember our frailty but to extend Thy hand in succor." Today as we gather round the priest at the altar—the altar whereon the Precious Blood of Calvary continues to flow—we offer to God a worthy adoration, a worthy expression of gratitude: we are given the grace to repent and our repentance is accepted; and every other grace we ask through the merits of our Risen Saviour will assuredly be ours.

S. Anselm Parker, O.S.B., M.A., excerpted from The Message of the Gospels


29 posted on 04/19/2017 3:48:50 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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The Word Among Us

Meditation: Acts 3:1-10

Wednesday within the Octave of Easter

What I do have I give you: in the name of Jesus Christ the Nazorean, rise and walk. (Acts 3:6)

Imagine that you’re cleaning junk out of an old relative’s house and you discover a dusty painting that turns out to be a valuable work of Renoir! You have pushed it aside plenty of times, not recognizing it, yet suddenly looking at it with new eyes, you realize how priceless it is.

This scenario is similar to what happened in today’s first reading. Every day as they went to the Temple to pray, Peter and John would walk past this “Beautiful Gate” that scholars believed was adorned with hammered bronze and gold (Acts 3:2). It must have been delightful to look at. However, they would also walk past this lame beggar who sat at the foot of this gate. It seems that they had never really taken note of him before. He must have seemed so insignificant compared to his stunning surroundings.

But for whatever reason, the Holy Spirit decided to open Peter and John’s eyes to the man on this particular day as they pass him by. They feel drawn to look at him and confidently invite him to be healed. Then the man responds to his miracle with such excitement that everyone around suddenly recognizes this beggar as well and sees how precious and beautiful he is. After all, God wouldn’t bother to work a miracle unless the fellow had some value!

The beauty of the world is always before us, and we should always appreciate it. However, God also wants us to open our eyes to the veiled treasures hidden around us. He wants to teach us how to look beyond at the people we pass every day and see how precious they are to the Lord. And he does this not just so that we will admire them but so that we will treat them with the dignity they deserve. Imagine the healing, the restoration, and the peace that we can bring to this world as we see the beauty and glory present in each and every person around us!

“Lord, help me to see how precious people are in your eyes. Fill me with your love and compassion. Give me the courage to extend your love to them.”

Psalm 105:1-4, 6-9
Luke 24:13-35

30 posted on 04/19/2017 3:50:51 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for April 19, 2017:

Where did all the flowers and magic go? Infatuation may get a couple together but eventually fades and romance alone will not keep you together over the long haul. Common values, commitment to each other, and shared experiences are the glue.

31 posted on 04/19/2017 3:53:30 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Regnum Christi

April 19, 2017 – Unexpected Company and Personal Reassessments

Wednesday in the Octave of Easter

Father Robert Presutti, LC

Luke 24:13-35

That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Messiah should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the Eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how he was made known to them in the breaking of the bread.

Introductory Prayer: Lord, you are the source of all life because you are life itself. Your resurrection gives me the hope of being raised from the dead to rejoice with you forever in heaven. I need to dwell more often on the good you have done for us and on your promises to those who put their trust in you. Thank you, Jesus, for taking up your life again and leading the way home to heaven. I love you, and I want to follow after you with all my heart. I want to cooperate more fully with you in bringing many others there with me.

Petition: Lord Jesus, walk by my side. Open up my person to the meaning of Scripture and the events of life. Make my heart burn within me with your words .

1. It is Over: These two disciples had been badly shaken by the events of the last few days. They had courageously left home and family to follow the Lord. They had listened to his words, witnessed his miracles, and even generously gone out and preached in his name. They had expected Jesus to be the longed-for Messiah. And it was precisely at the moment Jesus referred to as “his hour”, when he was accomplishing his greatest work, that these disciples broke with Jesus. What went wrong? God worked in a way and with a power these disciples had not expected, and which they did not accept. The cross and suffering had not entered into their plans. A gloriously triumphant path, they could accept, but not a crucified Lord. As long as there were miracles, encouraging crowds and the high of emotion, following Christ was their thing. But when the Cross cast its shadow, they threw in the towel. And so, they are on their way back home, back to their old lifestyle, hopes shattered and faces downcast. Their conversation was a self-pitying reconstruction of events, without faith, without a sense of God, sunken in their own sorrow.

2. Intrusion by an Innocent Bystander: The two disciples are so centered on their own woes and wounds that they do not recognize who walks alongside them. Feeling sorry for ourselves does not help us go to God, but only immerses us further in our own impotence. What breaks through this situation? An unexpected question that destroys the incorrect assumptions of these two malcontents and invites them to look more deeply at their own situation. Reflection on the obvious, on the real events of our life (and not our own broken, limited plans and hopes) is what begins to open the door to a reborn hope. What are you talking about? Why? Did you fail to grasp something?

3. Sharing our Bread with a Stranger: Christ is the shepherd that seeks out these two stray sheep. As always, he masterfully and gently enlightens their consciences and leads them to the truth. Listening to Christ prepares these two disciples to recognize him when he takes, breaks, blesses and gives them “bread” – the same actions of the Last Supper. After recognizing Our Lord in the “breaking of the bread”, their entire dispositions change. Even their way of assessing events and situations changes. They had stopped for the evening, but after experiencing the Lord, they raced out in the middle of the night to share their experience with the others.

Conversation with Christ: Lord Jesus, teach me detachment from self, and acceptance of your glorious plan. Walk always by my side, and help me realize that as long as I am in conversation with You, even without my realizing it, there is always hope and salvation.

Resolution: I will let God break my own limited plans and expectations. I will talk to Christ about what goals he wants me to set for my life, impossible though they may seem.

32 posted on 04/19/2017 3:56:36 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Homily of the Day
April 19, 2017

The Gospel reading is about the two despondent disciples on their way to Emmaus. Though they did not recognize him, the risen Jesus joins them on their journey and explains to them what the Scriptures said about the Messiah. At their destination, they recognize Jesus “when he broke bread with them.”

In the first reading Peter and John cure the man crippled from birth who begged at the “Beautiful” gate of the Temple, “I have neither silver nor gold, but what I have I give you: in the name of Jesus of Nazareth, the Messiah, walk!”

In both readings we see the reality and the power of the risen Lord, of Jesus the Messiah. We believe that the risen Lord, God and man, sits in power at the Father’s right hand ready to listen to us and to intercede with the Father for us. May we know and recognize him in our lives; may his grace and assistance be with us.


33 posted on 04/19/2017 3:59:03 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

Language: English | Espa�ol

All Issues > Volume 33, Issue 3

<< Wednesday, April 19, 2017 >> Easter Week
 
Acts 3:1-10
View Readings
Psalm 105:1-4, 6-9 Luke 24:13-35
Similar Reflections
 

THE RISEN JESUS AND THE POPE

 
"The Lord has been raised! It is true! He has appeared to Simon [Peter]." �Luke 24:34
 

The Holy Spirit inspired the authors of Scripture to testify that the risen Jesus appeared especially to St. Peter (also known in the New Testament as Simon, Simon Peter, Cephas, and Kephas) before appearing to the entire group of apostles. St. Paul also makes a special reference "that He was seen by Cephas, then by the Twelve" (1 Cor 15:5). These, and other references, give evidence to the primacy of Peter.

At the Last Supper, Jesus told Peter that Satan had specifically demanded to put Peter and the apostles to a stern trial (see Lk 22:31ff). Jesus told Peter that it would be His role to strengthen the other apostles (Lk 22:32).

According to the above testimony of St. Luke and St. Paul, Jesus appeared personally to Peter after rising from the dead, and only then did He appear to the remaining disciples. Jesus has especially chosen Peter, and his successors the popes, and He gives them special graces, charisms, and callings. To come closer to the risen Jesus, draw closer to St. Peter and the Popes. Read and obey what the Popes teach.

 
Prayer: Father, may I live every element of Your plan for me in full.
Promise: "They had come to know Him in the breaking of bread." �Lk 24:35
Praise: "This is the day the Lord has made; let us be glad and rejoice in it" (Ps 118:24). Alleluia!

34 posted on 04/19/2017 4:02:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

The chief cause of poverty in this country is single motherhood/absent fatherhood.
71% of poor families are not married.
Children of single parent homes are two times more likely to be arrested for juvenile crime,
two times more likely be treated for emotional and behavioral problems,
twice as likely to be suspended or expelled from school,
33% more likely to drop out of school,
three times more likely to end up in jail by age 30,
50% more likely to live in poverty as adults,
and twice as likely to have a child outside of marriage themselves [Getting the Marriage Conversation Right, by William B. May].


35 posted on 04/19/2017 4:03:27 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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