Reading 1 Gn 37:3-4, 12-13a, 17b-28a

Israel loved Joseph best of all his sons,
for he was the child of his old age;
and he had made him a long tunic.
When his brothers saw that their father loved him best of all his sons,
they hated him so much that they would not even greet him.

One day, when his brothers had gone
to pasture their father's flocks at Shechem,
Israel said to Joseph,
"Your brothers, you know, are tending our flocks at Shechem.
Get ready; I will send you to them."

So Joseph went after his brothers and caught up with them in Dothan.
They noticed him from a distance,
and before he came up to them, they plotted to kill him.
They said to one another: "Here comes that master dreamer!
Come on, let us kill him and throw him into one of the cisterns here;
we could say that a wild beast devoured him.
We shall then see what comes of his dreams."

When Reuben heard this,
he tried to save him from their hands, saying,
"We must not take his life.
Instead of shedding blood," he continued,
"just throw him into that cistern there in the desert;
but do not kill him outright."
His purpose was to rescue him from their hands
and return him to his father.
So when Joseph came up to them,
they stripped him of the long tunic he had on;
then they took him and threw him into the cistern,
which was empty and dry.

They then sat down to their meal.
Looking up, they saw a caravan of Ishmaelites coming from Gilead,
their camels laden with gum, balm and resin
to be taken down to Egypt.
Judah said to his brothers:
"What is to be gained by killing our brother and concealing his blood?
Rather, let us sell him to these Ishmaelites,
instead of doing away with him ourselves.
After all, he is our brother, our own flesh."
His brothers agreed.
They sold Joseph to the Ishmaelites for twenty pieces of silver.

Responsorial Psalm Ps 105:16-17, 18-19, 20-21

R. (5a) Remember the marvels the Lord has done.
When the LORD called down a famine on the land
and ruined the crop that sustained them,
He sent a man before them,
Joseph, sold as a slave.
R. Remember the marvels the Lord has done.
They had weighed him down with fetters,
and he was bound with chains,
Till his prediction came to pass
and the word of the LORD proved him true.
R. Remember the marvels the Lord has done.
The king sent and released him,
the ruler of the peoples set him free.
He made him lord of his house
and ruler of all his possessions.
R. Remember the marvels the Lord has done.

Verse Before the Gospel Jn 3:16

God so loved the world that he gave his only-begotten Son;
so that everyone who believes in him might have eternal life.

Gospel Mt 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people:
"Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it,
dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them,
thinking, 'They will respect my son.'
But when the tenants saw the son, they said to one another,
'This is the heir.
Come, let us kill him and acquire his inheritance.'
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?"
They answered him,
"He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times."
Jesus said to them, "Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?

Therefore, I say to you,
the Kingdom of God will be taken away from you
and given to a people that will produce its fruit."
When the chief priests and the Pharisees heard his parables,
they knew that he was speaking about them.
And although they were attempting to arrest him,
they feared the crowds, for they regarded him as a prophet.

From: Genesis 37:3-4, 12-13a, 17b-28

Joseph and His Brothers

[3] Now Israel loved Joseph more than any other of his children, because he was
the son of his old age; and he made him a long robe with sleeves. [4] But when
his brothers saw that their father loved him more than all his brothers, they hated
him, and could not speak peaceably to him.

Joseph is Sold to Egyptians as a Slave

[12] Now his brothers went to pasture their father’s flock near Shechem. [13a]
And Israel said to Joseph, “Are not your brothers pasturing the flock at She-
chem? Come, I will send you to them.”

[17b] So Joseph went after his brothers, and found them at Dothan. [18] They
saw him afar off, and before he came near to them they conspired against him
to kill him. [19] They said to one another, “Here comes this dreamer. [20] Come
now, let us kill him and throw him into one of the pits; then we shall say that a
wild beast has devoured him, and we shall see what will become of his dreams.”
[21] But when Reuben heard it, he delivered him out of their hands, saying, “Let
us not take his life.” [22] And Reuben said to them, “Shed no blood; cast him in-
to this pit here in the wilderness, but lay no hand upon him” — that he might res-
cue him out of their hand, to restore him to his father. [23] So when Joseph came
to his brothers, they stripped him of his robe, the long robe with sleeves that he
wore; [24] and they took him and cast him into a pit. The pit was empty, there
was no water in it.

[25] Then they sat down to eat; and looking up they saw a caravan of Ishmaelites
coming from Gilead, with their camels bearing gum, balm, and myrrh, on their
way to carry it down to Egypt. [26] Then Judah said to his brothers, “What profit
is it if we slay our brother and conceal his blood? [27] Come, let us sell him to
the Ishmaelites, and let not our hand be upon him, for he is our brother, our own
flesh.” And his brothers heeded him. [28] Then Midianite traders passed by; and
they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites
for twenty shekels of silver; and they took Joseph to Egypt.

*********************************************************************************************
Commentary:

37:2-50:26. From here to the end of the book of Genesis, with the exception of
chapters 38 and 49, we have the story of Joseph. This concludes the “history of
the patriarchs”, leaving them not exactly in the promised land, Canaan, but in
Egypt. This sets the scene for the narrative of the great Exodus. The story of Jo-
seph is, thus, the link between patriarchal history and the departure from Egypt,
and it therefore constitutes an important stage in the development of salvation
history as recorded in the Old Testament.

In the story of Joseph we can see, on the one hand, the testimony borne by
ancient accounts about the Israelites going down into Egypt and, on the other,
the skill of the narrator who describes the acts of a drama full of emotion, which
comes to a happy ending and from which the reader can draw one fundamental
lesson: God is guiding everything that happens (even events which seem nega-
tive) towards good, towards salvation. “Omnia in bonum” might well be the title
of the story of Joseph (cf. 50:20).

The original source of this section may have been quite different from the patriar-
chal traditions we have seen so far: there is no reference to places of worship, no
explanations as to the meaning of names of places and people, no direct divine
interventions (except in the case of Jacob in 46:2-4); it assumes that Joseph’s
mother is still living (cf. 37:10) and shows Jacob to have a number of daughters
(cf. 37:35).

From the information provided in the story of Joseph and from other biblical tra-
ditions (cf. for example, Gen 15:16; Ex 12:40-41), it is not possible to say ex-
actly when the Israelites went down into Egypt. The most likely period is when
Egypt was under the control of the Hyksos (1720-1580 BC), invaders who were
partly Semitic. The Hyksos had their capital in Avaris, in the Nile delta, and this
is where the capital is in the biblical account. The account reminds us of past
events and their significance. The whole story of Joseph, as told in the Bible, is
very instructive about how God guided the steps of Israel’s ancestors, to work
wonders among them, redeeming them from slavery and making them into a
people, the chosen people of God. The literary skill with which this last part of
the story is told, not only does not take from the historical value of the account:
it helps us to grasp the true meaning of all that happened to the “fathers” of Is-
rael, and shows us how the Word of God is able to express itself in language
which it knows will hold the reader’s attention.

37:3-4. The tunic with long sleeves made Joseph look like a prince, in some way
foretelling his glorious future. Although Jacob’s preferential love for Joseph is due
to human causes, behind it we can see something which occurs throughout the
Bible — how some people, gratuitously, enjoy special favor, including special di-
vine favor and love, without this meaning that the love shown to others is dimi-
nished. Joseph, the object of Jacob’s special love, thereby becomes a figure of
Jesus Christ, the Beloved of the Father (cf. Mt 1:11). The sin of Jacob’s sons,
like Cain’s in some way (cf. Gen 4:5), begins with their reacting against God’s
preferential love; it then turns into hatred and envy (cf. vv. 8-11) and ends up with
their getting rid of their brother (cf. v. 20).

37:12-36. This episode deals with the horrible crime of disposing of their brother
and the providential events which take Joseph to Egypt. We can see that the
narrative is drawing on two sources: one emphasizes the intervention of Judah (v.
26), the other that of Reuben. The true key to what is happening will emerge at
the end of the story: “You meant evil against me,” Joseph tells his brothers, “but
God meant it for good” (50:20). In the light of the whole narrative we can see the
way God’s plan is being put into operation: “Joseph,” comments St Gregory the
Great, “was sold by his brothers because they did not want to do him honor; but
that is exactly what they do, by the very fact of selling him. [...] So too, when
one wants to avoid the divine will, that is when it is fulfilled” (”Moralia”, 6, 18,20).

*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

From: Matthew 21:33-43; 45-46

The Parable of the Wicked Tenants

(Jesus told the chief priests and the elders,) [33] “Hear another parable. There
was a householder who planted a vineyard, and set a hedge around it, dug a wine
press in it, and built a tower, and let it out to tenants, and went into another coun-
try. [34] When the season of fruit drew near, he sent his servants to the tenants,
to get his fruit; [35] and the tenants took his servants and beat one, killed another,
and stoned another. [36] Again he sent other servants, more than the first; and
they did the same to them. [37] Afterward he sent his son to them, saying, ‘They
will respect my son.’ [38] But when the tenants saw the son, they said to them-
selves, ‘This is the heir; come, let us kill him and have his inheritance.’ [39] And
they took him and cast him out of the vineyard, and killed him. [40] When there-
fore the owner of the vineyard comes, what will he do to those tenants?” [41] They
said to Him, “He will put those wretches to a miserable death, and let out the vine-
yard to other tenants who will give him the fruits in their seasons.”

[42] Jesus said to them, “Have you never read in the scriptures: ‘The very stone
which the builders rejected has become the head of the corner; this was the Lord’s
doing, and it is marvellous in our eyes’! [43] Therefore I tell you, the Kingdom of
God will be taken away from you and given to a nation producing the fruits of it.”

[45] When the chief priests and the Pharisees heard His parables, they perceived
that He was speaking about them. [46] But when they tried to arrest Him, they
feared the multitudes, because they held Him to be a prophet.

*********************************************************************************************
Commentary:

33-46. This very important parable completes the previous one. The parable of
the two sons simply identifies the indocility of Israel; that of the wicked tenants
focuses on the punishment to come.

Our Lord compares Israel to a choice vineyard, specially fenced, with a watch-
tower, where a keeper is on the look-out to protect it from thieves and foxes.
God has spared no effort to cultivate and embellish His vineyard. The vineyard is
in the charge of tenant farmers; the householder is God, and the vineyard, Israel
(Isaiah 5:3-5: Jeremiah 2:21; Joel 1:7).

The tenants to whom God has given the care of His people are the priests,
scribes and elders. The owner’s absence makes it clear that God really did en-
trust Israel to its leaders; hence their responsibility and the account He demands
of them.

The owner used to send his servants from time to time to collect the fruit; this
was the mission of the prophets. The second dispatch of servants to claim what
is owing to the owner — who meet the same fate as the first — refers to the way
God’s prophets were ill-treated by the kings and priests of Israel (Matthew 23:37;
Acts 7:42; Hebrews 11:36-38). Finally he sent his son to them, thinking that they
would have more respect for him; here we can see the difference between Jesus
and the prophets, who were servants, not “the Son”: the parable indicates singu-
lar, transcendental sonship, expressing the divinity of Jesus Christ.

The malicious purpose of the tenants in murdering the son and heir to keep the
inheritance for themselves is the madness of the leaders in expecting to become
undisputed masters of Israel by putting Christ to death (Matthew 12:14; 26:4).
Their ambition blinds them to the punishment that awaits them. Then “they cast
him out of the vineyard, and killed him”: a reference to Christ’s crucifixion, which
took place outside the walls of Jerusalem.

Jesus prophesies the punishment God will inflict on the evildoers: He will put
them to death and rent the vineyard to others. This is a very significant prophecy.
St. Peter later repeats to the Sanhedrin: “This is the stone which was rejected
by you builders, but which has become the head of the corner” (Acts 4:11; 1
Peter 2:4). The stone is Jesus of Nazareth, but the architects of Israel, who build
up and rule the people, have chosen not to use it in the building. Because of their
unfaithfulness the Kingdom of God will be turned over to another people, the Gen-
tiles, who WILL give God the fruit He expects His vineyard to yield (cf. Matthew
3:8-10; Galatians 6:16).

For the building to be well-built, it needs to rest on this stone. Woe to him who
trips over it! (cf. Matthew 12:30; Luke 2:34), as first Jews and later the enemies
of Christ and His Church will discover through bitter experience (cf. Isaiah 8:14-
15).

Christians in all ages should see this parable as exhorting them to build faithfully
upon Christ and make sure they do not fall into the sin of this Jewish generation.
We should also be filled with hope and a sense of security; for, although the buil-
ding — the Church — at some times seem to be breaking up, its sound construc-
tion, with Christ as its cornerstone, is assured.

Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.

Scripture readings from the Jerusalem Bible by Darton, Longman & Todd

Readings at Mass

Liturgical Colour: Violet.

First reading
Genesis 37:3-4,12-13,17-28 ©

Israel loved Joseph more than all his other sons, for he was the son of his old age, and he had a coat with long sleeves made for him. But his brothers, seeing how his father loved him more than all his other sons, came to hate him so much that they could not say a civil word to him.

His brothers went to pasture their father’s flock at Shechem. Then Israel said to Joseph, ‘Are not your brothers with the flock at Shechem? Come, I am going to send you to them.’ So Joseph went after his brothers and found them at Dothan.

They saw him in the distance, and before he reached them they made a plot among themselves to put him to death. ‘Here comes the man of dreams’ they said to one another. ‘Come on, let us kill him and throw him into some well; we can say that a wild beast devoured him. Then we shall see what becomes of his dreams.’

But Reuben heard, and he saved him from their violence. ‘We must not take his life’ he said. ‘Shed no blood,’ said Reuben to them ‘throw him into this well in the wilderness, but do not lay violent hands on him’ – intending to save him from them and to restore him to his father. So, when Joseph reached his brothers, they pulled off his coat, the coat with long sleeves that he was wearing, and catching hold of him they threw him into the well, an empty well with no water in it. They then sat down to eat.

Looking up they saw a group of Ishmaelites who were coming from Gilead, their camels laden with gum, tragacanth, balsam and resin, which they were taking down into Egypt. Then Judah said to his brothers, ‘What do we gain by killing our brother and covering up his blood? Come, let us sell him to the Ishmaelites, but let us not do any harm to him. After all, he is our brother, and our own flesh.’ His brothers agreed.

Now some Midianite merchants were passing, and they drew Joseph up out of the well. They sold Joseph to the Ishmaelites for twenty silver pieces, and these men took Joseph to Egypt.

Responsorial Psalm
Psalm 104(105):16-21 ©

Remember the wonders the Lord has done.

The Lord called down a famine on the land;

he broke the staff that supported them.

He had sent a man before them,

Joseph, sold as a slave.

Remember the wonders the Lord has done.

His feet were put in chains,

his neck was bound with iron,

until what he said came to pass

and the word of the Lord proved him true.

Remember the wonders the Lord has done.

Then the king sent and released him

the ruler of the people set him free,

making him master of his house

and ruler of all he possessed.

Remember the wonders the Lord has done.

Gospel Acclamation	Jn3:16

Praise and honour to you, Lord Jesus!

God loved the world so much that he gave his only Son:

everyone who believes in him has eternal life.

Praise and honour to you, Lord Jesus!

Gospel
Matthew 21:33-43,45-46 ©

Jesus said to the chief priests and the elders of the people, ‘Listen to another parable. There was a man, a landowner, who planted a vineyard; he fenced it round, dug a winepress in it and built a tower; then he leased it to tenants and went abroad. When vintage time drew near he sent his servants to the tenants to collect his produce. But the tenants seized his servants, thrashed one, killed another and stoned a third. Next he sent some more servants, this time a larger number, and they dealt with them in the same way. Finally he sent his son to them. “They will respect my son” he said. But when the tenants saw the son, they said to each other, “This is the heir. Come on, let us kill him and take over his inheritance.” So they seized him and threw him out of the vineyard and killed him. Now when the owner of the vineyard comes, what will he do to those tenants?’ They answered, ‘He will bring those wretches to a wretched end and lease the vineyard to other tenants who will deliver the produce to him when the season arrives.’ Jesus said to them, ‘Have you never read in the scriptures:

It was the stone rejected by the builders

that became the keystone.

This was the Lord’s doing

and it is wonderful to see?

‘I tell you, then, that the kingdom of God will be taken from you and given to a people who will produce its fruit.’

When they heard his parables, the chief priests and the scribes realised he was speaking about them, but though they would have liked to arrest him they were afraid of the crowds, who looked on him as a prophet.

Pray a Rosary each day for our nation.

1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.

2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.

I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.

4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)

5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.

6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.

Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.

End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!

O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.

Final step -- The Sign of the Cross

The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.

The Sorrowful Mysteries

(Tuesdays and Fridays)

1. The Agony in the Garden (Matthew 26:36-46, Luke 22:39-46) [Spiritual fruit - God's will be done]
2. The Scourging at the Pillar (Matthew 27:26, Mark 15:15, John 19:1) [Spiritual fruit - Mortification of the senses]
3. The Crowning with Thorns (Matthew 27:27-30, Mark 15:16-20, John 19:2) [Spiritual fruit - Reign of Christ in our heart]
4. The Carrying of the Cross (Matthew 27:31-32, Mark 15:21, Luke 23:26-32, John 19:17) [Spiritual fruit - Patient bearing of trials]
5. The Crucifixion (Matthew 27:33-56, Mark 15:22-39, Luke 23:33-49, John 19:17-37) [Spiritual fruit - Pardoning of Injuries]

March Devotion: Saint Joseph

Since the 16th century Catholic piety has assigned entire months to special devotions. Due to the solemnity of Saint Joseph on March 19, this month is devoted to this great saint, the foster father of Christ. "It greatly behooves Christians, while honoring the Virgin Mother of God, constantly to invoke with deep piety and confidence her most chaste spouse, Saint Joseph. We have a well grounded conviction that such is the special desire of the Blessed Virgin herself." --Pope Leo XIII

FOR OUR WORK
Glorious Saint Joseph, pattern of all who are devoted to toil, obtain for me the grace to toil in the spirit of penance, in order thereby to atone for my many sins; to toil conscientiously, putting devotion to duty before my own inclinations; to labor with thankfulness and joy, deeming it an honor to employ and to develop, by my labor, the gifts I have received from Almighty God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill-spent, of talents unemployed, of good undone, and of my empty pride in success, which is so fatal to the work of God. All for Jesus, all through Mary, all in imitation of thee, 0 Patriarch Joseph! This shall be my motto in life and in death. Amen.

FOR THE INTERCESSION OF SAINT JOSEPH
O Joseph, virgin-father of Jesus, most pure spouse of the Virgin Mary, pray every day for us to the same Jesus, the Son of God, that we, being defended by the power of His grace and striving dutifully in life, may be crowned by Him at the hour of death.

Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954

St. Joseph
St. Joseph was an ordinary manual laborer although descended from the royal house of David. In the designs of Providence he was destined to become the spouse of the Mother of God. His high privilege is expressed in a single phrase, "Foster-father of Jesus." About him Sacred Scripture has little more to say than that he was a just man-an expression which indicates how faithfully he fulfilled his high trust of protecting and guarding God's greatest treasures upon earth, Jesus and Mary.

The darkest hours of his life may well have been those when he first learned of Mary's pregnancy; but precisely in this time of trial Joseph showed himself great. His suffering, which likewise formed a part of the work of the redemption, was not without great providential import: Joseph was to be, for all times, the trustworthy witness of the Messiah's virgin birth. After this, he modestly retires into the background of holy Scripture.

Of St. Joseph's death the Bible tells us nothing. There are indications, however, that he died before the beginning of Christ's public life. His was the most beautiful death that one could have, in the arms of Jesus and Mary. Humbly and unknown, he passed his years at Nazareth, silent and almost forgotten he remained in the background through centuries of Church history. Only in more recent times has he been accorded greater honor. Liturgical veneration of St. Joseph began in the fifteenth century, fostered by Sts. Brigid of Sweden and Bernadine of Siena. St. Teresa, too, did much to further his cult.

At present there are two major feasts in his honor. On March 19 our veneration is directed to him personally and to his part in the work of redemption, while on May 1 we honor him as the patron of workmen throughout the world and as our guide in the difficult matter of establishing equitable norms regarding obligations and rights in the social order.

Excerpted from The Church's Year of Grace, Pius Parsch.

St. Joseph is invoked as patron for many causes. He is the patron of the Universal Church. He is the patron of the dying because Jesus and Mary were at his death-bed. He is also the patron of fathers, of carpenters, and of social justice. Many religious orders and communities are placed under his patronage.

Patron: Against doubt; against hesitation; Americas; Austria; Diocese of Baton Rouge, Louisiana; California; Belgium; Bohemia; bursars; cabinetmakers; Canada; Carinthia; carpenters; China; Church; confectioners; craftsmen; Croatian people (in 1687 by decree of the Croatian parliament) dying people; emigrants; engineers; expectant mothers; families; fathers; Florence, Italy; happy death; holy death; house hunters; immigrants; interior souls; Korea; laborers; Diocese of La Crosse, Wisconsin; Archdiocese of Louisville, Kentucky; Diocese of Manchester, New Hampshire; Mexico; Diocese of Nashville, Tennessee; New France; New World; Oblates of Saint Joseph; people in doubt; people who fight Communism; Peru; pioneers; pregnant women; protection of the Church; Diocese of San Jose, California; diocese of Sioux Falls, South Dakota; social justice; Styria, Austria; travelers; Turin Italy; Tyrol Austria; unborn children Universal Church; Vatican II; Viet Nam; Diocese of Wheeling-Charleston West Virginia; wheelwrights; workers; working people.

Symbols: Bible; branch; capenter's square; carpenter's tools; chalice; cross; hand tools; infant Jesus; ladder; lamb; lily; monstrance; old man holding a lily and a carpenter's tool such as a square; old man holding the infant Jesus; plane; rod.

Prayer to St. Joseph

Pope Pius X composed this prayer to St. Joseph, patron of working people, that expresses concisely the Christian attitude toward labor. It summarizes also for us the lessons of the Holy Family's work at Nazareth.

Glorious St. Joseph, model of all who devote their lives to labor, obtain for me the grace to work in the spirit of penance in order thereby to atone for my many sins; to work conscientiously, setting devotion to duty in preference to my own whims; to work with thankfulness and joy, deeming it an honor to employ and to develop by my labor the gifts I have received from God; to work with order, peace, moderation, and patience, without ever shrinking from weariness and difficulties; to work above all with a pure intention and with detachment from self, having always before my eyes the hour of death and the accounting which I must then render of time ill spent, of talents wasted, of good omitted, and of vain complacency in success, which is so fatal to the work of God.

All for Jesus, all through Mary, all in imitation of you, O Patriarch Joseph! This shall be my motto in life and in death, Amen.

Litany of Saint Joseph
Lord, have mercy on us.
Christ, have mercy on us.
Lord, have mercy on us.
Christ, hear us.
Christ, graciously hear us.
God, the Father of Heaven, have mercy on us.
God, the Son, Redeemer of the world, have mercy on us.
God, the Holy Ghost, have mercy on us.
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us.
Holy Joseph, pray for us.
Illustrious Son of David, pray for us.
Light of the Patriarchs, pray for us.
Spouse of the Mother of God, pray for us.
Chaste Guardian of the Virgin, pray for us.
Foster-Father of the Son of God, pray for us.
Faithful Protector of Christ, pray for us.
Head of the Holy Family, pray for us.
Joseph most just, pray for us.
Joseph most chaste, pray for us.
Joseph most prudent, pray for us.
Joseph most courageous, pray for us.
Joseph most obedient, pray for us.
Joseph most faithful, pray for us.
Mirror of patience, pray for us.
Lover of poverty, pray for us.
Model of working men, pray for us.
Ornament of the domestic life, pray for us.
Guardian of virgins, pray for us.
Pillar of the family, pray for us.
Consoler of the miserable, pray for us.
Hope of the sick, pray for us.
Patron of the dying, pray for us.
Terror of demons, pray for us.
Protector of the Holy Church, pray for us.
Lamb of God, who takest away the sins of the world, Spare us, O Lord.
Lamb of God, who takest away the sins of the world, Graciously hear us, O Lord.
Lamb of God, who takest away the sins of the world, Have mercy on us.
V. He hath made him master of His house.
R. And ruler of all His possessions.

Let us pray.
O God, who in Thy ineffable providence didst vouchsafe to choose blessed Joseph to be the Spouse of Thy most holy Mother: grant, we beseech Thee, that we may have him for our intercessor in Heaven, whom on earth we venerate as out most holy Protector. Who livest and reignest world without end. Amen.

Was St. Joseph a tzadik?
St. Joseph: Patron saint of three Popes [Catholic Caucus]
St. Joseph and the Staircase
St. Joseph, Foster Father, Novena [Catholic/Orthodox Caucus]
Patron of a “Happy Death” A Special Role for St. Joseph [Catholic/Orhtodox Caucus]
Lists Every Catholic Should be Familiar With: The 7 Sorrows and 7 Joys of St. Joseph
Catholic Group Blasts Pelosi For Invoking St. Joseph on Pro-Abortion Health Care Bill
THE SEVEN SORROWS AND SEVEN JOYS OF ST. JOSEPH
Joseph, Mary and Jesus: A Model Family
Season of Announcement - Revelation to Joseph

In hard times, don't forget about the humble carpenter Joseph
Saint Joseph: Complete submission to the will of God (Pope Benedict XVI) (Catholic/Orthodox Caucus)
St. Joseph as Head of the Holy Family (Catholic/Orthodox Caucus)
St. Joseph, Patron of a Peaceful Death [Catholic Caucus]
Octave: St. Joseph, A 'Man’s Man', Calling Men to Jesus
St. Teresa de Avila's Devotion to St. Joseph (Catholic Caucus)
Catholic Men's National Day of Prayer, MARCH 15, 2008, The Solemnity of St. Joseph (Catholic Caucus)
The Role and Responsibility of Fatherhood - St. Joseph as Model
St. Joseph - Foster Father of Jesus
Some divine intervention in real estate-[Bury St. Joseph Statues in Ground]

Many Turn To Higher Power For Home Sales
St. Joseph the Worker, Memorial, May 1
Catholic Devotions: St. Joseph the Worker
Nothing Will Be Denied Him (St. Joseph)
The Heart of a Father [St. Joseph]
St. Joseph's DAY
Quemadmodum Deus - Decree Under Blessed Pius IX, Making St. Joseph Patron of the Church
Father & Child (Preaching on St. Joseph)
March 19 - Feast of St. Joseph - Husband of Mary - Intercessor of civil leaders
St. Joseph's Spirit of Silence

St. Joseph's Humility (By St. Francis de Sales)
St. Joseph [Husband of the Blessed Virgin Mary], Solemnity, March 19
St Joseph’s Paternal Love
The Heart of St. Joseph
MORE THAN PATRON OF HOMES, IT'S TIME FOR ST. JOSEPH TO GAIN HIGHEST OF RECOGNITION [Fatherhood]
The Importance of Devotion to St. Joseph
St. Francis de Sales on St. Joseph (Some Excerpts for St. Joseph's Day 2004)
St. Joseph: REDEMPTORIS CUSTOS (Guardian Of The Redeemer)
(Saint) Joseph the Patriarch: A Reflection on the Solemnity of St. Joseph
How I Rediscovered a "Neglected" Saint: Work of Art Inspires Young Man to Rediscover St. Joseph

Novena to Saint Joseph

O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interests and desires.

O Saint Joseph, assist me by your powerful intercession and obtain for me from your Divine Son all spiritual blessings through Jesus Christ, Our Lord; so that having engaged here below your heavenly power, I may offer my thanksgiving and homage to the most loving of Fathers.

O Saint Joseph, I never weary contemplating you and Jesus asleep in your arms; I dare not approach while He reposes near your heart. Press Him in my name and kiss His fine head for me, and ask Him to return the Kiss when I draw my dying breath, Amen.

O Saint Joseph, hear my prayers and obtain my petitions. O Saint Joseph, pray for me. (mention your intention)

St. Joseph Novena

O good father Joseph! I beg you, by all your sufferings, sorrows and joys, to obtain for me what I ask.

(Here name your petition).

Obtain for all those who have asked my prayers, everything that is useful to them in the plan of God. Be near to me in my last moments, that I may eternally sing the praises of Jesus, Mary and Joseph. Amen.

(Our Father, Hail Mary, Glory Be)

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March 17, 2017

Friday of the Second Week of Lent

Reading 1 Gn 37:3-4, 12-13a, 17b-28a

Responsorial Psalm Ps 105:16-17, 18-19, 20-21

Verse Before the Gospel Jn 3:16

Gospel Mt 21:33-43, 45-46

Readings at Mass

February, 2017

Pope's Intention

Support for Persecuted Christians: That persecuted Christians may be supported by the prayers and material help of the whole Church.

Friday of the Second week of Lent