But John only says the "And Jesus walked in the temple in Solomon's porch," (John 10:23) not that He took part in anything, thus you can only argue He may have somehow took part i it, which He could do for any Jewish cultural fest, which is fine, but which still does not warrant making a book that describes this festival to be Scripture, and which teaches a novel practice and error.
Well it is not a movie, and it is written. The fact the Temple was rededicated is sanctified in the Gospel of John by none other than the Messiah.
Being a movie is irrelevant (yet God could have wholly inspired revelation in that form), but that the Jews themselves reject this is substantial, since your reasoning is that since a preChristian era book by Jews describes a Jewish festival then it warrants it being Scripture, which is absurd. Since it is they who wrote the book and instituted the festival, then that they did not see this as warranting it being Scripture is weighty.
By your reasoning, one could throw out the Gospel of John, since even the people who celebrate the event do not recognize it was being scripture either.
False analogy, since John was written by Christians about 90AD, whereas 2Mac was written before the Christian era by Jews about one of their events which is very important to Judaism, and thus the weight of which is invoked by you as reason for its inclusion as Scripture, yet thus if anyone should included it as Scripture it should be them, yet they reject it, whereas John means nothing to Judaism. Might as well argue for the Megillat Antiochus being Scripture.
I see little warrant to continue to debate this book, which acceptance was not even required acceptance by RCs for most of her history, and records a festival that was nt Divinely ordained, and thus came to be largely ignored within a few decades after its origins and only was revived later, and which book teaches a late practice of paganism, and hope for those who died in battle due to mortal sin (spare the special pleading).