Posted on 01/29/2017 7:29:33 PM PST by Salvation
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From: Hebrews 11:32-40
The Faith of Moses, of the Judges and of the Prophets
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Commentary:
32-38. Up to this point, the passage has been recalling outstanding examples of
faith from the time of the Patriarchs down to that of Joshua (18th to 13th century
B.C.). The epistle now goes on to their exploits and sufferings, wherein their faith
brought them victory; the sacred writer then mentions the testimony of faith of he-
roes, judges, kings, prophets and martyrs from the time of the conquest of Pale-
stine to that of the Maccabees (13th to 2nd centuries B.C.). Not in any strict
chronological order, he mentions only the most important Judges (Gideon, Barak,
Samson and Jephthah), the greatest of the kings (David) and the most famous of
the early prophets (Samuel). Finally he refers to exploits and other deeds inspi-
red by faith and fidelity, without giving names.
We know from Sacred Scripture that many of these people had shortcomings
and, in some cases, committed grave sins. However, those weaknesses did not
prevent their filling key roles in God’s plans: they let themselves be used by God
to apply his policy and are therefore worthy of being proposed as examples of
faith.
33-35a. “Through faith (they) conquered kingdoms”: a reference to the men who
conquer the promised land: Barak, who overcame the Canaanites (cf. Judg 11),
Gideon, who conquered the Midianites (cf. Judg 7), Jephthah, who conquered the
Amonnites (cf. Judg 11), Samson, who defeated the Philistines (cf. Judg 14), and
David, who succeeded in subduing all the enemies of Israel (cf. 2 Sam 5:17-25;
8:1f; 10).
“Enforced justice”: a reference to the authority exercised by the Judges on a tri-
bal basis, and by Samuel and the kings over the whole of Israel (cf. 1 Sam 12:3;
2 Sam 8:15); it can also be understood as meaning those who practised righ-
teousness in God’s name and made it effective, the prophets being the outstan-
ding examples.
“Received promises”: the righteous of the Old Testament received an earnest of
the messianic promises in the form of the fulfillment of certain prophecies made
by God. Barak defeated Sisera as God had promised (cf. Judg 4:14f); Gideon
overcame the Midianites (cf. Judg 6:14; 7:7); David brought peace to the whole
land, as Nathan had predicted (cf. 2 Sam 7:11); etc.
“Stopped the mouths of lions”: a reference to feats performed by Samson (cf. Jud
14:6), David (cf. 1 Sam 17:34-35), and Benaiah (cf. 2 Sam 23:20), it especially re-
calls the episode of Daniel in the lion’s den: when thrown there by the king on ac-
count of his faith, he told him, “My God sent his angel and shut the lions’ mouths,
and they have not hurt me” (Dan 6:22).
Sacred history also includes people who “quenched raging fire” (like the three
young men in the fiery furnace in Babylon: cf. Dan 3:21-94); or who “escaped the
edge of the sword” (as Moses did, in his flight from Pharaoh’s wrath: cf. Ex 18:4);
or like David, who “won strength out of weakness” in his victories over Goliath
and Saul (cf. 1 Sam 17:34ff; 18:11; 19:11). Thanks to his faith Elijah found protec-
tion from Jezebel’s persecution (cf. 1 Kings 19:1f); and the Jewish people were
able to escape extermination during King Ahasuerus’ reign thanks to the prayer
and intercession of Esther and Mordecai (cf. Esther 3:6ff).
Through faith King Hezekiah was miraculously cured of mortal illness (cf. Is 38)
and Samson received his strength after becoming weak and blind (cf. Judg 15:
19; 16:28-30). Faith enabled the Hebrews, under the Judges, to take on and de-
feat the pagan peoples of Palestine; it led Judith to behead Holofernes and bring
about the destruction of his army; and it enabled the Maccabees to repel the fo-
reign armies of Antiochus (cf. 1 Mac 1:38).
Then there is the example of the widow of Zarephath, who sheltered Elijah and
had her son restored when the prophet cured him (cf. 1 Kings 17:17f). And Eli-
sha brought back to life the son of the Shunammite widow (cf. 2 Kings 4:33f).
All these examples show the effectiveness of faith, when it involves a person’s
whole life and lifestyle, influencing both everyday events and great exploits.
35b-36. Faith not only enables people to perform exploits and miracles: it also
enables them to persevere in doing good and to bear all kinds of moral and phy-
sical pain, even torture and the most cruel forms of death. And so the text refers
to various sorts of suffering inflicted on the prophets and many other just mem-
bers of the people of Israel.
The writer may have in mind, for example, the death of Eleazar (cf. 2 Mac 6:19ff)
and of the seven brothers (cf. 2 Mac 7), who underwent most cruel torture during
the persecution mounted by Antiochus IV Epiphanes. The king had promised
them their lives if they gave up their faith and laws by eating forbidden meat; but
they stayed true to God and were mercilessly martyred.
However, they had unshakeable faith in the rightness of God’s judgment and in
future resurrection (2 Mac 7:19, 14, 23, 29). They desired to “rise again to a bet-
ter life”: they put their faith in an incomparably more valuable, more real, life than
that of a few more years on earth, which would have been the reward of apostasy.
“They did not escape death,” St Thomas writes, “not because God was not loo-
king after them but so that they might obtain eternal life, which is a more excel-
lent thing than being set free from any present affliction or being raised up again
to this life” (”Commentary on Heb.”, 11, 5).
The example of these men and women whom faith strengthened to endure suffe-
ring, should encourage Christians to face persecution courageously and defend
their faith at all costs. “Let us pray to God that we do not suffer persecution, but
if that does happen, let us bear it bravely. It befits a prudent man not to fling him-
self lightly into danger, but it befits a brave man to rise to the occasion when
danger falls on him” (”Hom. on Heb.”, 5).
37-38. Some righteous men were stoned for their faith — Zechariah, for example,
who was killed by order of King Joash (cf. 2 Chron 24:2021); Naboth, condemned
to death through the lies spread by Jezebel (cf. 1 Kings 21:13); and the prophet
Jeremiah also, according to an ancient tradition. Others were sawn in two — Isai-
ah, for example, whom another Jewish tradition says was martyred by King Ma-
nasseh.
Elijah, in flight from persecution, went around dressed in skins (cf. 1 Kings 19:
3ff); similarly Mattathias and his sons during the war against the Seleucid kings,
were forced to hide in the mountains and had only goatskins to wear (cf. 1 Mac
2:28).
In our own time there are also people who profess their faith in God by undergo-
ing comparable persecution; but usually hatred of Christ and his followers takes
more subtle forms.
40. This verse is the conclusion following from all the examples provided. The
righteous of the Old Law were outstanding for their faith and endurance, but for
all that they did not have the strength that the grace of Christ bestows; Jesus re-
marked, when John the Baptist was praised to him, “Truly, I say to you, among
those born of women there has arisen no one greater than John the Baptist; yet
he who is least in the kingdom of heaven is greater than he” (Mt 11:11); and he
reminded his disciples of their privileged position: “Blessed are the eyes which
see what you see! For I tell you that many prophets and kings desired to see
what you see, and did not see it, and to hear what you hear, and did not hear it”
(Lk 10:23-24; cf. Mt 13:16-17).
God did not deny their reward to the righteous of the Old Testament, but he
postponed it until heaven’s gates were opened by the death and resurrection of
our Lord. They too now enjoy eternal life and they will attain their final perfecting
when their bodies rise in glory on the last day. God is like a good father, St John
Chrysostom comments, who says to his beloved children when they finish their
work, that he will not give them their supper until their other brothers come back
also. “And you, are you annoyed because you have not received your reward?
What should Abel do, then. He was the first to gain the victory, but remained un-
crowned. And Noah? And all those of those times who are waiting for you and for
those who will come after you? Do you not see how much better off we are? That
is why he says: God in his providence had arranged something better for us. And,
in order that it should not be thought that those people were superior to us be-
cause they received their crown earlier, God disposed that all should be crowned
at the very same time; and he who won his many years earlier will be crowned
along with you [...]. For if we are all the one body, this body will the more rejoice
if all are crowned at the same time and not one by one” (”Hom. on Heb.”, 28).
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
From: Mark 5:1-20
The Gerasene Demoniac
[14] The herdsmen fled, and told it in the city and the country. And people came
to see what it was that had happened. [15] And they came to see Jesus, and
saw the demoniac sitting there, clothed and in his right mind, the man who had
had the legion; and they were afraid. [16] And those who had seen it told what
had happened to the demoniac and to the swine. [17] And they began to beg Je-
sus to depart from their neighborhood. [18] And as He was getting into the boat,
the man who had been possessed with demons begged Him that he might be
with Him. [19] But He refused, and said to him, “Go home to your friends, and
tell them how much the Lord has done for you, and how He has had mercy on
you.” [20] And he went away and began to proclaim in the Decapolis how much
Jesus had done for him; and all men marvelled.
*********************************************************************************************
Commentary:
1-20. The inhabitants of Gerasa were mostly pagans, as one can gather from the
fact that there was such a huge herd of swine there (which must have belonged
to a number of different people). Jews were forbidden to raise pigs or eat pork
(Leviticus 11:7).
This miracle emphasizes, once more, the existence of the devil and his influence
over men’s lives: if God permits it, the devil can harm not only humans but also
animals. When Christ allows the demons to enter the swine, the malice of the
demons becomes obvious: they are tormented at not being able to do men harm
and therefore they ask Christ to let them, at least, inflict themselves on animals.
This He does, in order to show that they would have the same effect on men as
they have on these swine, if God did not prevent them.
Clearly it was not Jesus’ intention to punish the owners of the swine by the loss
of the herd: since they were pagans that were not subject to the precepts of the
Jewish law. Rather, the death of the swine is visible proof that the demon has
gone out of the possessed man.
Jesus permitted the loss of some material goods because these were of infinitely
less value than the spiritual good involved in the cure of the possessed man.
15-20. Notice the different attitudes to Jesus Christ: the Gerasenes beg Him to
go away; the man freed from the devil wants to stay with Him and follow Him. The
inhabitants of Gerasa have had our Lord near them, they have seen His divine po-
wers, but they are very self-centered: all they can think about is the material da-
mage they have suffered through the loss of the herd; they do not realize the mar-
vel Jesus has worked. Christ has invited them and offered them His grace but
they do not respond: they reject Him. The man who has been cured wants to
follow Jesus with the rest of His disciples but our Lord refuses; instead He gives
him a task which shows Christ’s unlimited compassion for all men, even for those
who reject Him: the man is to stay in Gerasa and proclaim to the whole neighbor-
hood what the Lord has done for him. Perhaps they will think again and realize
who He is who has visited them, and escape from the sins their greed has led
them to commit. These two attitudes are to be found whenever Christ passes by
— as are Jesus’ mercy and continuous offer of grace: our Lord does not want the
death of the sinner but rather that he should turn from his way and live (cf. Eze-
kiel 18:23).
20. The “Decapolis” or “country of the ten cities”, among the more famous of
which are Damascus, Philadelphia, Scythopolis, Gadara, Pella and Gerasa. The
region was located to the east of the lake of Gennesaret and was inhabited main-
ly by pagans of Greek and Syrian origin. This territory came under the Roman
governor of Syria.
*********************************************************************************************
Source: “The Navarre Bible: Text and Commentaries”. Biblical text from the
Revised Standard Version and New Vulgate. Commentaries by members of
the Faculty of Theology, University of Navarre, Spain.
Published by Four Courts Press, Kill Lane, Blackrock, Co. Dublin, Ireland, and
by Scepter Publishers in the United States.
Liturgical Colour: Green.
First reading |
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Hebrews 11:32-40 © |
Responsorial Psalm |
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Psalm 30(31):20-24 © |
Gospel Acclamation | Jn17:17 |
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Or | Lk7:16 |
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Gospel | Mark 5:1-20 © |
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Pray for Pope Francis.
Is This Bishop Right about the Rosary Conquering Boko Haram? [Catholic Caucus]
Why Boko Haram and ISIS Target Women
Report reveals scale of Boko Haram violence inflicted on Nigerian Catholics
Military evacuating girls, women rescued from Boko Haram
Echos of Lepanto Nigerian bishop says rosary will bring down Boko Harm
After vision of Christ, Nigerian bishop says rosary will bring down Boko Haram (Catholic Caucus)
Nigerian Bishop Says Christ Showed Him How to Beat Islamic Terror Group
We thank you, God our Father, for those who have responded to your call to priestly ministry.
Accept this prayer we offer on their behalf: Fill your priests with the sure knowledge of your love.
Open their hearts to the power and consolation of the Holy Spirit.
Lead them to new depths of union with your Son.
Increase in them profound faith in the Sacraments they celebrate as they nourish, strengthen and heal us.
Lord Jesus Christ, grant that these, your priests, may inspire us to strive for holiness by the power of their example, as men of prayer who ponder your word and follow your will.
O Mary, Mother of Christ and our mother, guard with your maternal care these chosen ones, so dear to the Heart of your Son.
Intercede for our priests, that offering the Sacrifice of your Son, they may be conformed more each day to the image of your Son, our Lord and Savior, Jesus Christ. Amen.
Saint John Vianney, universal patron of priests, pray for us and our priests
This icon shows Jesus Christ, our eternal high priest.
The gold pelican over His heart represents self-sacrifice.
The border contains an altar and grapevines, representing the Mass, and icons of Melchizedek and St. Jean-Baptiste Vianney.
Melchizedek: king of righteousness (left icon) was priest and king of Jerusalem. He blessed Abraham and has been considered an ideal priest-king.
St. Jean-Baptiste Vianney is the patron saint of parish priests.
1. Sign of the Cross: In the name of the Father, and of the Son, and of the Holy Spirit. Amen.
2. The Apostles Creed: I BELIEVE in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died, and was buried. He descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God, the Father Almighty; from there He shall come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
3. The Lord's Prayer: OUR Father, who art in heaven, hallowed be Thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. Amen.
4. (3) Hail Mary: HAIL Mary, full of grace, the Lord is with thee. Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now, and in the hour of our death. Amen. (Three times)
5. Glory Be: GLORY be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and ever shall be, world without end. Amen.
6. Fatima Prayer: Oh, my Jesus, forgive us our sins, save us from the fires of hell, lead all souls to heaven, especially those in most need of your mercy.
Announce each mystery, then say 1 Our Father, 10 Hail Marys, 1 Glory Be and 1 Fatima prayer. Repeat the process with each mystery.
End with the Hail Holy Queen:
Hail, Holy Queen, Mother of Mercy, our life, our sweetness and our hope! To thee do we cry, poor banished children of Eve! To thee do we send up our sighs, mourning and weeping in this vale of tears! Turn then, most gracious advocate, thine eyes of mercy towards us; and after this, our exile, show unto us the blessed fruit of thy womb, Jesus!
O clement, O loving, O sweet Virgin Mary! Pray for us, O holy Mother of God, that we may be made worthy of the promises of Christ.
Final step -- The Sign of the Cross
The Mysteries of the Rosary By tradition, Catholics meditate on these Mysteries during prayers of the Rosary. The biblical references follow each of the Mysteries below.
The Joyful Mysteries
(Mondays and Saturdays)
1. The Annunciation (Luke 1:26-38) [Spiritual fruit - Humility]
2. The Visitation (Luke 1: 39-56) [Spiritual fruit - Love of Neighbor]
3. The Nativity (Luke 2:1-20) [Spiritual fruit - Poverty of Spirit]
4. The Presentation (Luke 2:21-38) [Spiritual fruit - Purity of mind & body]
5. The Finding of Jesus in the Temple (Luke 2:41-52) [Spiritual fruit - Obedience ]
St. Michael the Archangel
~ PRAYER ~
St. Michael, the Archangel, defend us in battle
Be our protection against the wickedness
and snares of the devil;
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly host,
by the power of God,
Cast into hell Satan and all the evil spirits
who prowl through the world seeking the ruin of souls.
Amen
+
Luke 2:21 "...Et vocatum est Nomen eius IESUS"
("And His Name was called JESUS")
Psalm 90:14 "Because he hoped in me I will deliver him:
I will protect him because he hath known My Name."
Zacharias 10:12 "I will strengthen them in the Lord,
and they shall walk in His Name, saith the Lord."
Apocalypse 3:8 "I know thy works. Behold, I have given before thee a door opened, which no man can shut: because thou hast a little strength, and hast kept my word, and hast not denied My Name."
Apocalypse 15:4 "Who shall not fear Thee, O Lord, and magnify Thy Name?..."
Blessed be the most holy Name of Jesus without end!
January Devotion: The Holy Name of Jesus
The month of January is traditionally dedicated to the Holy Name of Jesus. This feast is also celebrated on January 3. Here is an explanation of the devotion.
Since the 16th century Catholic piety has associated entire months to special devotions. The devotion to the Holy Name of Jesus has been traditionally associated with the month of January, due to its celebration on January 3. The name Jesus was given to the Holy Child at God's command (Luke 1:31). The Holy Name is all-powerful because of the Person who bears it; we honor it because of the command of Christ, that we should pray in His Name and because it reminds us of all the blessings we receive through our Holy Redeemer. Hence St. Paul was able to write to the Philippians: ". . . at the name of Jesus every knee should bend of those in heaven, on earth, and under the earth" (Phil. 2:10). By means of this devotion we also make amends for improper use of the Holy Name.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
Prayer/Hymn in Honor of the Most Holy Name of Jesus - Iesu, Dulcis Memoria
Iesu, Dulcis Memoria is a celebrated 12th century hymn attributed to St. Bernard of Clairvaux (1090-1153), Doctor Mellifluus. The entire hymn has some 42 to 53 stanzas depending upon the manuscript. Parts of this hymn were used for the Feast of the Holy Name of Jesus, which was formerly celebrated on the Sunday between the Circumcision and Epiphany, or failing such a Sunday, on January 2. The part below was used at Vespers. In the liturgical revisions of Vatican II, the feast was deleted, though a votive Mass to the Holy Name of Jesus had been retained for devotional use. With the release of the revised Roman Missal in March 2002, the feast was restored as an optional memorial on January 3.
Jesus, the very thought of Thee
With sweetness fills the breast!
Yet sweeter far Thy face to see
And in Thy presence rest.
No voice can sing, no heart can frame,
Nor can the memory find,
A sweeter sound than Jesus' name,
The Savior of mankind.
O hope of every contrite heart!
0 joy of all the meek!
To those who fall, how kind Thou art!
How good to those who seek!
But what to those who find? Ah! this
Nor tongue nor pen can show
The love of Jesus, what it is,
None but His loved ones know.
Jesus! our only hope be Thou,
As Thou our prize shalt be;
In Thee be all our glory now,
And through eternity. Amen.
---Roman Breviary
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
O Divine Jesus, Thou hast promised that anything we ask of the Eternal Father in Thy name shall be granted.
O Eternal Father. In the name of Jesus, for the love of Jesus, in fulfillment of this promise, and because Jesus has said it, grant us our petitions for the sake of Jesus, Thy Divine Son. Amen.
Prayer Source: Prayer Book, The by Reverend John P. O'Connell, M.A., S.T.D. and Jex Martin, M.A., The Catholic Press, Inc., Chicago, Illinois, 1954
That at the name of Jesus every knee should bend, of those that are in heaven, on earth, and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Phil:2:10-11
The Most Holy Name
The Power of Jesus Name
What does IHS stand for? The meaning of the Holy Name of Jesus [Catholic Caucus]
Litany Of The Holy Name of Jesus
Feast of the Holy Name of Jesus
Jesus, The Name above all Names
Devotion to the Holy Name (of Jesus) [Catholic Caucus]
Lessons In Iconography : The Chi Rho - Christ
St. Francis de Sales on the Most Holy Name of Jesus (Excerpt from a Sermon) (Catholic Caucus)
St. Francis de Sales on the Most Holy Name of Jesus (Catholic/Orthodox Caucus)
St. Bernard on the Most Holy Name of Jesus [Ecumenical]
Saving the day in His Holy Name: St. Genevieve gets a reprieve [Catholic Caucus]
The Holy Name of Jesus
Holy Name of Jesus [San Bernadino of Siena] Ecumenical
The Holy Name of Jesus
Devotion to the Holy Name [of Jesus]
The Name of Jesus: Its Power in Our Lives
The Holy Name of Jesus
Devotion to the Holy Name of Jesus
The Holy Name of Jesus
"The man who had been possessed pleaded to remain with him... but he told him instead, "Go home to your family and announce to them all that the Lord in his pity has done for you."
We have been called to love the world. And God loved the world so much that he gave Jesus to it (Jn 3,16). Today, he loves the world so much that he gives you and me to the world to be his love, his compassion and his presence through our lives of prayer, sacrifice and self-surrender. The response that God is waiting for from you is to become a contemplative, to be a contemplative.
Let us take Jesus at his word and we will be contemplatives at the heart of the world, because if we have faith then we are his permanent presence. In contemplation the soul draws directly from God's heart the graces that the active life has been entrusted to distribute. Our very existence is to be intimately bound to the living Christ within us. If we do not live in God's presence, we cannot keep going.
What is contemplation? It is to live the life of Jesus. That is how I understand it. To love Jesus; living his life at the heart of our own; living our own at the heart of his... Contemplation has nothing to do with shutting oneself up in a dark cupboard but in allowing Jesus to live his Passion, his love and his humility in us, to pray with us, to be with us and to make holy through us. Our lives and our contemplation are one. It's not a question of doing but of being. In fact it is about the complete happiness of our spirit through the Holy Spirit who breathes God's fullness into us and send us out into all creation as his own, personal message of love (Mk 16,15).
St. Mark the Ascetic
|
The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. "Hail, full of grace, the Lord is with you" (Lk 1:28) "Blessed are you among women, |
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