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Ordinary Time: January 16th

Monday of the Second Week of Ordinary Time

MASS READINGS

January 16, 2017 (Readings on USCCB website)

COLLECT PRAYER

Almighty ever-living God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Old Calendar: St. Marcellus, pope and martyr; St. Honoratus, archbishop (Hist)

According to the 1962 Missal of St. John XXIII the Extraordinary Form of the Roman Rite, today is the feast of St. Marcellus who was elected Pope just at the time when Diocletian had spent somewhat his first violence against the Church. In Rome he reorganized the Catholic hierarchy disrupted by the persecution. Before the reform of the Roman Calendar this was the feast of St. Marcellus, pope and martyr.

Historically today is the feast of St. Honoratus who was born in Gaul (modern France) about 350, and came from a distinguished Roman family. After a pilgrimage to Greece and Rome, he became a hermit on the isle of Lerins, where he was joined by Sts Lupus of Troyes (July 29), Eucherius of Lyons (November 16), and Hilary of Arles (May 5), among others.


St. Marcellus
Diocletian's terrible persecution had taken its toll. It was reported that within a period of thirty days, sixteen thousand Christians were martyred. The Church in Rome was left scattered and disorganized, and the Holy See remained vacant for over two years. It wasn't until the ascension of Emperor Maxentius and his policy of toleration that a pope could be chosen. Marcellus, a Roman priest during the reign of Marcellinus, was elected.

The new pope was confronted with enormous problems. His first challenge was to reorganize the badly shaken Church. He is said to have accomplished this by dividing Rome into twenty-five parishes, each with its own priest. The next task was more challenging. Once again a pope was faced with the problem of what to do with the many brethren who had compromised their faith during the reign of Diocletian. Marcellus upheld the doctrine of required penance before absolution. The apostates keenly desired readmission to communion, but they violently opposed the harshness of the penance demanded by the rigorist, Marcellus. Riots broke out throughout the city, and even bloodshed, to the point that Emperor Maxentius intervened. He believed that the pontiff was the root of the problem, and in the interest of peace, he banished Marcellus; the pope died a short time later. Apart from persecution, this was the first time that the secular government was known to have interfered with the Church. There is some confusion whether his body was brought back to Rome or whether he was allowed to return to the Holy See before his death. There is no doubt, however, that he was buried in the cemetery of Priscilla on the Via Salaria.

Symbols: Pope with a donkey or horse nearby; pope standing in a stable.


St. Honoratus
St. Honoratus was of a consular Roman family settled in Gaul. In his youth he renounced the worship of idols, and gained his elder brother, Venantius, to Christ. Convinced of the hollowness of the things of this world, they wished to renounce it with all its pleasures, but a fond pagan father put continual obstacles in their way. At length, taking with them St. Caprais, a holy hermit, for their director, they sailed from Marseilles to Greece, with the intention to live there unknown in some desert.

Venantius soon died happily at Methone, and Honoratus, being also sick, was obliged to return with his conductor. He first led a hermitical life in the mountains near Frejus. Two small islands lie in the sea near that coast; on the smaller, now known as St. Honoré, our Saint settled, and, being followed by others, he there founded the famous monastery of Lerins, about the year 400. Some of his followers he appointed to live in community; others, who seemed more perfect, in separate cells as anchorets. His rule was chiefly borrowed from that of St. Pachomius.

Nothing can be more amiable than the description St. Hilary has given of the excellent virtues of this company of saints, especially of the charity, concord, humility, compunction, and devotion which reigned among them under the conduct of our holy abbot.

He was, by compulsion, consecrated Archbishop of Arles in 426, and died, exhausted with austerities and apostolical labors, in 429.

Excerpted from Lives of the Saints, by Alban Butler, Benziger Bros. ed. [1894]

28 posted on 01/16/2017 8:56:07 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Mark 2:18-22

2nd Week in Ordinary Time

Can the wedding guests fast while the bridegroom is with them? (Mark 2:19)

Imagine attending a friend’s wedding. Just as the ceremony is about to begin, everyone quiets down and takes their seats. The music starts. The bride is poised to walk down the aisle. But where’s the groom? No one notices that he is sitting with the rest of the congregation. He doesn’t stand out at all.

Like these wedding guests, the Pharisees in today’s Gospel are having a hard time recognizing Jesus. All they see is a zealous rabbi from a small village. So when they ask why his disciples don’t fast, Jesus answers by referring to himself as a “bridegroom” (Mark 2:19). He tells them he is more than just another teacher; he is the Messiah.

Jesus wasn’t the kind of Messiah most people had expected. He came as a bridegroom, not just a morality teacher. He came as a friend, not a soldier. He came to love his people into new life, not just lead them. He came as a humble, poor rabbi, not a fiery political activist. And so he remained unrecognized.

It wasn’t just these Pharisees either. Throughout his ministry, Jesus’ detractors couldn’t see that his teaching revealed God’s grace and mercy in a new way. They couldn’t see that he had come to lay down his life for his people, as any honorable husband would do for his wife. And they couldn’t see that he had come to teach forgiveness rather than revenge—something that he embodied even as he hung dying on the cross, when he prayed, “Father, forgive them” (Luke 23:34).

Of course we know that Jesus is the Messiah. But we can still fall into a similar trap. We picture him up in heaven, removed from our circumstances. Or we focus only on his moral teachings and forget about his power to change lives.

But Jesus isn’t removed; he’s close to us all the time. And he isn’t just a teacher; he is almighty God. He stands by our side all day, ready to lift us up with his love. Even when we sin, he is with us, offering his healing and calling us back to himself in love. He truly is our Bridegroom!

“Jesus, reveal yourself to me today! Let me see the hope I have in you.”

Hebrews 5:1-10
Psalm 110:1-4

29 posted on 01/16/2017 9:04:53 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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