Catholic Culture
Advent: December 4th
Second Sunday of Advent
MASS READINGS
December 04, 2016 (Readings on USCCB website)
COLLECT PRAYER
Almighty and merciful God, may no earthly undertaking hinder those who set out in haste to meet your Son, but may our learning of heavenly wisdom gain us admittance to his company. Who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
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Old Calendar: Second Sunday of Advent
“As the journey of Advent continues, as we prepare to celebrate the nativity of Christ, John the Baptist's call to conversion sounds out in our communities. It is a pressing invitation to open our hearts and to welcome the Son of God Who comes among us to make divine judgement manifest. The Father, writes St. John the Evangelist, does not judge anyone, but has entrusted the power of judgement to the Son, because He is the Son of man.
“And it is today, in the present, that we decide our future destiny. It is with our concrete everyday behavior in this life that we determine our eternal fate. At the end of our days on earth, at the moment of death, we will be evaluated on the basis of our likeness or otherwise to the Baby Who is about to be born in the poor grotto of Bethlehem, because He is the measure God has given humanity.
“Through the Gospel John the Baptist continues to speak down the centuries to each generation. His hard clear words bring health to us, the men and women of this day in which even the experience and perception of Christmas often, unfortunately, reflects materialist attitudes. The 'voice' of the great prophet asks us to prepare the way for the coming Lord in the deserts of today, internal and external deserts, thirsting for the water of life which is Christ.” — Benedict XVI
The feast of St. John Damascene, which is ordinarily celebrated today, is superseded by the Sunday liturgy.
Click here for commentary on the readings in the Extraordinary Form of the Roman Rite.
Jesse Tree ~ Joseph
Jerusalem
In Palestine Christians gather today in Jerusalem for the celebration of holy Mass. In Rome they proceed to the stational church "Holy Cross at Jerusalem" which serves to give the atmosphere of the Holy City.
Why "Jerusalem"? Excavations of ancient sites often reveal a number of strata. When enemies destroyed a city, a new one would rise on the same location, so that today there are several layers of remains, one city, as it were, above the other. Our Jerusalem likewise has four strata. The bottommost layer is the Jerusalem of the Jews, that venerable land where the Lord Jesus began His mission of redemption, where He suffered and died. This is the historical Jerusalem so dear to us Christians. Anyone making a pilgrimage to the Holy Land enters that ancient city with holy awe. That Jerusalem, however, lies buried deep.
For us another has been built upon it, the Jerusalem of Christians, God's kingdom on earth, the holy Church. This city still stands; it is the one which the divine King will enter at Christmas. Now we understand why we will hear so mach about Jerusalem during the coming week. We should now clean and adorn our city, improving its streets and avenues through which the Savior will make His entrance. As a motto we should take the words of the precursor, St. John the Baptist: "Prepare the way of the Lord, make straight His paths; let every valley be filled, every hill be leveled." Holy Mother Church's message today is that the Savior is coming to the Jerusalem of the Christians, to the Church.
Above the second stratum there arises a third, the heavenly Jerusalem at the end of time. Already now the Church sings of this Jerusalem. For during Advent we await the Savior who will appear on the Last Day to take all into "the new Jerusalem coming down from heaven."
Finally, there may be recognized a fourth Jerusalem, our souls in sanctifying grace. This city too must be adorned and prepared, for the King will want to enter. That is our present task.
On Epiphany, the climax to the current season, the Church will cry out: "Arise, shine, O Jerusalem, for the glory of the Lord has risen upon thee." That is the goal. Today we must prepare for the great King's visit to our city. The whole coming week must be devoted to it. The Church prays: "Awaken our hearts to prepare the way for Your only-begotten Son that we may serve Him with purified hearts."
In the time of the Roman Empire, rulers rode from city to city for the purpose of official visitations. Their appearance, called epiphany or parousia, was a great event, one preceded by months of preparation. Something analogous takes place in the Jerusalem of our souls. From a high watchtower we see the Lord coming afar off. Suddenly John the Baptist appears; he hurries into the city to announce the King's approach. God condescends to manifest Himself to us in grace; but He demands the proper reception.
Excerpted from The Church's Year of Grace by Pius Parsch
Doctors of the Catholic Church
Also known as
- Doctor of Christian Art
- Jean Damascene
- Johannes Damascenus
- John Chrysorrhoas (“golden-stream”)
- John of Damascus
Memorial
Profile
Son of Mansur, representative of the Christians to the court of the Muslim caliph. Apparently thrived as a Christian in a Saracen land, becoming the chief financial officer for caliph Abdul Malek. Tutored in his youth by a captured Italian monk named Cosmas. Between the Christian teaching from the monk, and that of the Muslim schools, John became highly educated in the classical fields (geometry, literature, logic, rhetoric, etc.).
He defended the use of icons and images in churches through a series of letters opposing the anti-icon decrees of Germanus, Patriarch of Constantinople. Legend says that Germanus plotted against him, and forged a letter in which John betrayed the caliph; the caliph ordered John’s writing hand chopped off, but the Virgin Mary appeared and re-attached the hand, a miracle which restored the caliph’s faith in him.
After this incident, John became a monk near Jerusalem. Priest. Anathematized by name by the 754 Council of Constantinople over his defense of the use of icons, but was defended by the 787 Seventh Council of Nicea.
WroteThe Fountain of Wisdom, the first real compendium of Christian theology, along with other works defending the orthodox faith, commentaries on Saint Paul the Apostle, poetry, and hymns. Philospher. Orator; such an excellent speaker he was known as Chrysorrhoas (“golden-stream”). Last of the Greek Fathers of the Church, and the first of the Christian Aristotleans. Adapted choral music for use in the liturgy. Proclaimed a Doctor of the Church in 1890 by Pope Leo XIII.
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Readings
Show me the icons that you venerate, that I may be able to understand your faith. – Saint John of Damascus
The saints must be honored as friends of Christ and children and heirs of God, as John the theologian and evangelist says: “But as many as received him, he gave them the power to be made the sons of God….” Let us carefully observe the manner of life of all the apostles, martyrs, ascetics and just men who announced the coming of the Lord. And let us emulate their faith, charity, hope, zeal, life, patience under suffering, and perseverance unto death, so that we may also share their crowns of glory. – Saint John of Damascus, Exposition of the Orthodox Faith
Even though your most holy and blessed soul was separated from your most happy and immaculate body, according to the usual course of nature, and even though it was carried to a proper burial place, nevertheless it did not remain under the dominion of death, nor was it destroyed by corruption. Indeed, just as her virginity remained intact when she gave birth, so her body, even after death, was preserved from decay and transferred to a better and more divine dwelling place. There it is no longer subject to death but abides for all ages. – Saint John Damascene
Grant, we pray, O Lord, that we may be helped by the prayers of the Priest Saint John Damascene, so that the true faith, which he excelled in teaching, may always be our light and our strength. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. – collect prayer for the memorial of Saint John
