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Catholic Caucus: Daily Mass Readings, 11-18-16, OM, Ded, Basilicas - Peter & Paul, St. Rose Duquesne
USCCB.org/RNAB ^ | 11-18-16 | Revised New American Bible

Posted on 11/17/2016 9:27:24 PM PST by Salvation

November 18, 2016

Friday of the Thirty-third Week in Ordinary Time

Reading 1 Rv 10:8-11

I, John, heard a voice from heaven speak to me.
Then the voice spoke to me and said:
“Go, take the scroll that lies open in the hand of the angel
who is standing on the sea and on the land.”
So I went up to the angel and told him to give me the small scroll.
He said to me, “Take and swallow it.
It will turn your stomach sour,
but in your mouth it will taste as sweet as honey.”
I took the small scroll from the angel’s hand and swallowed it.
In my mouth it was like sweet honey,
but when I had eaten it, my stomach turned sour.
Then someone said to me, “You must prophesy again
about many peoples, nations, tongues, and kings.”

Responsorial Psalm Ps 119:14, 24, 72, 103, 111, 131

R. (103a) How sweet to my taste is your promise!
In the way of your decrees I rejoice,
as much as in all riches.
R. How sweet to my taste is your promise!
Yes, your decrees are my delight;
they are my counselors.
R. How sweet to my taste is your promise!
The law of your mouth is to me more precious
than thousands of gold and silver pieces.
R. How sweet to my taste is your promise!
How sweet to my palate are your promises,
sweeter than honey to my mouth!
R. How sweet to my taste is your promise!
Your decrees are my inheritance forever;
the joy of my heart they are.
R. How sweet to my taste is your promise!
I gasp with open mouth
in my yearning for your commands.
R. How sweet to my taste is your promise!

Alleluia Jn 10:27

R. Alleluia, alleluia.
My sheep hear my voice, says the Lord;
I know them, and they follow me.
R. Alleluia, alleluia.

Gospel Lk 19:45-48

Jesus entered the temple area and proceeded to drive out
those who were selling things, saying to them,
“It is written, My house shall be a house of prayer,
but you have made it a den of thieves.

And every day he was teaching in the temple area.
The chief priests, the scribes, and the leaders of the people, meanwhile,
were seeking to put him to death,
but they could find no way to accomplish their purpose
because all the people were hanging on his words.


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; lk19; ordinarytime; prayer; saints
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The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


"Hail, full of grace, the Lord is with you" (Lk 1:28) 

 "Blessed are you among women,
 and blessed is the fruit of your womb"
(Lk 1:42). 


21 posted on 11/17/2016 10:17:28 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Luke
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Luke 19
45 And entering into the temple, he began to cast out them that sold therein, and them that bought. Et ingressus in templum, cœpit ejicere vendentes in illo, et ementes, και εισελθων εις το ιερον ηρξατο εκβαλλειν τους πωλουντας εν αυτω και αγοραζοντας
46 Saying to them: It is written: My house is the house of prayer. But you have made it a den of thieves. dicens illis : Scriptum est : Quia domus mea domus orationis est : vos autem fecistis illam speluncam latronum. λεγων αυτοις γεγραπται ο οικος μου οικος προσευχης εστιν υμεις δε αυτον εποιησατε σπηλαιον ληστων
47 And he was teaching daily in the temple. And the chief priests and the scribes and the rulers of the people sought to destroy him: Et erat docens quotidie in templo. Principes autem sacerdotum, et scribæ, et princeps plebis quærebant illum perdere : και ην διδασκων το καθ ημεραν εν τω ιερω οι δε αρχιερεις και οι γραμματεις εζητουν αυτον απολεσαι και οι πρωτοι του λαου
48 And they found not what to do to him: for all the people were very attentive to hear him. et non inveniebant quid facerent illi. Omnis enim populus suspensus erat, audiens illum. και ουχ ευρισκον το τι ποιησωσιν ο λαος γαρ απας εξεκρεματο αυτου ακουων

22 posted on 11/18/2016 4:24:33 AM PST by annalex (fear them not)
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To: annalex
45. And he went into the temple, and began to cast out them that sold therein, and them that bought;
46. Saying to them, It is written, My house is the house of prayer: but you have made it a den of thieves.
47. And he taught daily in the temple. But the Chief Priests and the Scribes and the chief of the people sought to destroy him,
48. And could not find what they might do: for all the people were very attentive to hear him.

GREG. When He had related the evils that were to come upon the city, He straightway entered the temple, that He might cast out them that bought and sold in it. Showing that the destruction of the people arose chiefly from the guilt of the priests.

AMBROSE; For God wishes not His temple to be a house of traffic, but the dwelling-place of holiness, nor does He fix the priestly service in a salable performance of religion, but in a free and willing obedience

CYRIL; Now there were in the temple a number of sellers who sold animals, by the custom of the law, for the sacrificial victims, but the time was now come for the shadows to pass away, and the truth of Christ to shine forth. Therefore Christ, who together with the Father was worshipped in the temple, commanded the customs of the law to be reformed, but the temple to become a house of prayer; as it is added, My house, &c.

GREG. For they who sat in the temple to receive money would doubtless sometimes make exaction to the injury of those who gave them none.

THEOPHYL. The same thing our Lord did also at the beginning of His preaching, as John relates; and now He did it a second time, because the crime of the Jews was much increased by their not having been chastened by the former warning.

AUG. Now mystically, you must understand by the temple; Christ Himself, as man in His human nature, or with His body united to Him, that is, the Church. Put inasmuch as He is the Head of the Church, it was said, Destroy this temple, and I will raise it up in three days. Inasmuch as the Church is joined to Him, is the temple understood, of which He seems to have spoken in the same place, Take these away from hence; signifying that there would be those in the Church who would rather be pursuing their own interest, or find a shelter therein to conceal their wickedness, than follow after the love of Christ, and by confession of their sills receiving pardon be restored.

GREG. But our Redeemer does not withdraw His word of preaching even from the unworthy and ungrateful. Accordingly after having by the ejection of the corrupt maintained the strictness of discipline, He now pours forth the gifts of grace. For it follows, And he was teaching daily in the temple.

CYRIL; Now from what Christ had said and done it was meet that men should worship Him as God, but far from doing this, they sought to slay Him; as it follows, But the chief priests and scribes and the chief of the people sought to destroy him.

BEDE; Either because He daily taught in the temple, or because He had cast the thieves therefrom, or that coming thereto as King and Lord, He was greeted with the honor of a heavenly hymn of praise.

CYRIL; But the people held Christ in far higher estimation than the Scribes and Pharisees, and chiefs of the Jews, who not receiving the faith of Christ themselves, rebuked others. Hence it follows, And they could not find what they might do: for all the people were very attentive to hear him.

BEDE; This may be taken in two ways; either that fearing; a tumult of the people they knew not what they should do with Jesus, whom they had settled to destroy; or they sought to destroy Him because they perceived their own authority set aside, and multitudes flocking to hear Him.

GREG. Mystically, such as the temple of God is in a city, such is the life of the religious in a faithful people. And there are frequently some who take upon themselves the religious habit, and while they are receiving the privilege of Holy Orders, are sinking the sacred office of religion into a bargain of worldly traffic. For the sellers in the temple are those who give at a certain price that which is the rightful possession of others. For to sell justice is to observe it on condition of receiving a reward. But the buyers in the temple are those, who whilst unwilling to discharge what is just to their neighbor, and disdaining to do what they are in duty bound to, by paying a price to their patrons, purchase sin.

ORIGEN; If any then sells, let him be cast out, and especially if he sells doves. For of those things which have been revealed and committed to me by the Holy Spirit, I either sell for money to the people, or do not teach without hire, what else do I but sell a dove, that is, the Holy Spirit?

AMBROSE; Therefore our Lord teaches generally that all worldly bargains should be far removed from the temple of God; but spiritually He drove away the money-changers, who seek gain from the Lord's money, that is, the divine Scripture, lest they should discern good and evil.

GREG. And these make the house of God a den of thieves, because when corrupt men hold religious offices, they slay with the sword of their wickedness their neighbors, whom they ought to raise to life by the intercession of their prayers. The temple also is the soul of the faithful, which if it put forth corrupt thoughts to the injury of a neighbor, then is it become as it were a lurking place of thieves. But when the soul of the faithful is wisely instructed to shun evil, truth teaches daily in the temple.

Catena Aurea Luke 19
23 posted on 11/18/2016 4:25:15 AM PST by annalex (fear them not)
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To: annalex


The expulsion of the traders from the temple

Valentin de Boulogne (c. 1591–1632)

24 posted on 11/18/2016 4:25:38 AM PST by annalex (fear them not)
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To: Salvation
It's so nice to have the positive side of our faith.
I wonder what Jesus would say to these pope haters. Spewing that kind of venom, DAY IN AND DAY OUT, can't be good for one's soul, heart and mind, can it? Are they going to be doing this for the rest of our Pope's life? How sad for them.
25 posted on 11/18/2016 7:00:59 AM PST by cloudmountain
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To: cloudmountain
Dedication of the Basilica of Saints Peter and Paul, Apostles

Dedication of the Basilica
of Saints Peter and Paul, Apostles

Optional Memorial
November 18th

The dedication of these basilicsa were celebrated annually as early as the twelfth century. Both were completed in the fourth century. St. Peter's Basilica was built over the tomb of St. Peter was rebuilt in the seventeenth century. St. Paul's Basilica, on the Ostian Way, was likewise built over St. Paul's tomb and was rebuilt in the nineteenth century.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

Collect:
Defend your Church, O Lord,
by the protection of the holy Apostles,
that, as she received from them
the beginnings of her knowledge of things divine,
so through them she may receive,
even to the end of the world,
an increase in heavenly grace.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Acts of the apostles: 28:11-16, 30-31
After three months we set sail in a ship which had wintered in the island, a ship of Alexandria, with the Twin Brothers as figurehead. Putting in at Syracuse, we stayed there for three days. And from there we made a circuit and arrived at Rhegium; and after one day a south wind sprang up, and on the second day we came to Puteoli. There we found brethren, and were invited to stay with them for seven days. And so we came to Rome. And the brethren there, when they heard of us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them Paul thanked God and took courage. And when we came into Rome, Paul was allowed to stay by himself, with the soldier that guarded him.

Gospel: Matthew 14:22-33
Then He made the disciples get into the boat and go before Him to the other side, while He dismissed the crowds. And after He had dismissed the crowds, He went up on the mountain by Himself to pray. When evening came, He was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night He came to them, walking on the sea. But when the disciples saw Him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately He spoke to them, saying, "Take heart, it is I; have no fear." And Peter answered Him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out His hand and caught Him, saying to him, "O man of little faith, why did you doubt?" And when they got into the boat, the wind ceased. And those in the boat worshipped Him, saying, "Truly you are the Son of God."


26 posted on 11/18/2016 8:24:12 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Saint Rose Philippine Duchesne, Virgin


Saint Rose Philippine Duchesne, Virgin
Optional Memorial
November 18th
[In the Diocese of the United States]

Vatican Website

1769-1852 She founded a boarding school for daughters of pioneers near St. Louis and opened the first free school west of the Missouri. At seventy-one she began a school for Native Americans. In her life she showed great courage in frontier conditions and a single-mindedness in pursuing her dream of serving Native Americans.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

  

Collect:
Almighty God, who filled the hearts of Saint Rose Philippine Duchesne
with charity and missionary zeal,
and gave her the desire
to make you known among all peoples,
grant us to follow her way
and fill us with that same love and zeal
to extend your Kingdom to the ends of the earth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

Readings are taken from the Common of virgins


27 posted on 11/18/2016 8:31:11 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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The Rite of [a Catholic Church] Dedication Now [Catholic Caucus]
DEDICATION of the BASILICAS of Saint Peter and Saint Paul/SAINT ODON or EUDES of CLUNY Abbot (942)
Dedication of the Basilicas of St Peter and St Paul
28 posted on 11/18/2016 8:32:06 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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St. Rose-Philippine Duchesne (1769-1852)-religious, Society of the Sacred Heart of Jesus
29 posted on 11/18/2016 8:32:53 AM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Friday

November 18, 2016

God's Love

“The great thing to remember is that though our feelings come and go God’s love for us does not.” ~ C.S. Lewis

Year of Mercy Thought for the Day: Fast from eating between meals today."

30 posted on 11/18/2016 6:14:47 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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CATHOLIC ALMANAC

Friday, November 18

Liturgical Color: Green

Today is the optional memorial
of the Dedication of the Basilicas
of Peter and Paul in Rome. The
Basilica of St. Paul was built
over Paul's gravesite in 324 A.D.
It has been restored and
expanded several times but
retains the original floor plan.

31 posted on 11/18/2016 6:42:48 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Catholic Culture

Ordinary Time: November 18th

Optional Memorials of the Dedication of the Churches of Peter and Paul, apostles; St. Rose Philippine Duchesne, virgin (USA)

MASS READINGS

November 18, 2016 (Readings on USCCB website)

COLLECT PRAYER

Defend your Church, O Lord, by the protection of the holy Apostles, that, as she received from them the beginnings of her knowledge of things divine, so through them she may receive, even to the end of the world, an increase in heavenly grace. Through our Lord Jesus Christ, your Son. who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.


Almighty God, who filled the heart of Saint Rose Philippine Duchesne with charity and missionary zeal, and gave her the desire to make you known among all peoples, grant us to follow her way and fill us with that same love and zeal to extend your Kingdom to the ends of the earth. Through our Lord Jesus Christ, your Son. who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Old Calendar: Dedication of the Basilicas of the Holy Apostles Peter and Paul

The whole Church celebrates today the dedication of the two great Roman basilicas of St. Peter at the Vatican and of St. Paul-outside-the-Walls. The basilica of St. Peter stands on the site of the tomb of the Prince of the Apostles, where stood Nero's circus. It was here that St. Peter was executed. Recent excavations have shown that the present basilica which, in the seventeenth century replaced the ancient Constantinian basilica, was built over the tomb of St. Peter, just as the previous basilica. It was consecrated by Urban VIII on November 18, 1626. St. Paul-outside-the-Walls, situated at the other end of the city on the Ostian Way, is built near the place St. Paul was martyred. It was almost completely destroyed by fire in 1823 and was rebuilt in sumptuous fashion by Gregory XVI and Pius IX and consecrated by the latter on December 10, 1854. The celebration of the anniversary of these two dedications has been kept, nevertheless, on November 18.

St. Rose was born in Grenoble, France in 1769, and became a Visitation nun during the French Revolution. After her convent was closed during the reign of terror, she joined the Society of the Sacred Heart. She was sent to the Louisiana territory as a missionary and founded a boarding school for daughters of pioneers near St. Louis and opened the first free school west of Missouri. She also began a school for Indians. She died in 1882 in St. Charles, Missouri, and was canonized in 1988.


Dedication of the Churches of Peter and Paul
Today's feast is a spiritual journey to two holy tombs, that of St. Peter and that of St. Paul in Rome. These two basilicas, marking the place of each apostle's martyrdom, are the common heritage and glory of Christendom; it is, therefore, easily seen why we observe their dedication.

Abbot Herwegen makes the following observations on St. Peter's in Rome. The Eternal City has two principal churches, St. John Lateran and St. Peter's. Since ancient times the Lateran basilica, the mother of all churches on earth, has been the church proper to the bishop of Rome in his position as head of the local community. Here the Lenten season was opened and the Easter liturgy solemnized. The basilica of St. Peter, on the other hand, was the church of non-Romans, of pilgrims who journeyed to the city where the two great apostles were martyred. Here those celebrations were held which expressed the universal character of the Roman Church, e.g., Epiphany and the noon Mass on Christmas. The Introits, Lessons, and chants of both these feasts are best explained as proclaiming Christ's universal dominion and His royal majesty.

The third lesson gives the history regarding the construction of the two basilicas. Among the holy places which the first Christians held in honor, those sites were especially dear where the bodies of holy martyrs lay. Great veneration was accorded that area of the Vatican Hill where the grave of St. Peter was located. From all lands Christians made pilgrimages to it as to the rock of faith and the foundation of the Church. In due time the legend arose that Emperor Constantine the Great, eight days after his baptism, took off his diadem, threw himself humbly upon the earth, and shed many tears. Then with pick and shovel he started digging and, in memory of the twelve apostles, carried away twelve baskets of ground; thereby he set the boundaries of the basilica to be built in honor of St. Peter. When finished, the edifice was solemnly consecrated by Pope Sylvester I.

Pope Sylvester had ordered the altar to be of stone; he anointed it with chrism and decreed that in the future only stone altars were to be used. A new church, the present St. Peter's, was consecrated by Pope Urban VIII on November 18, 1626. The ancient basilica of St. Paul was destroyed by fire in 1823; a new structure was consecrated by Pius IX on December 10, 1854, the occasion of the proclamation of the dogma of the Immaculate Conception.

In the perspective of the liturgy, the two churches honored today are prime examples connoting the heavenly Jerusalem. The liturgy excels in the pedagogy of passing from the material to the supernatural — the precedent for which on the point in question was already set by the author of the Apocalypse.

Excerpted from The Church's Year of Grace, Pius Parsch

Things to Do:


St. Rose Philippine Duchesne
Philippine was the daughter of a prominent French lawyer and was educated by the Visitation nuns, whom she later joined. During the French Revolution the Order was dispersed and for some years she served the sick and the poor as well as fugitive priests.

In 1804 she joined the Religious of the Sacred Heart, founded by St. Madeline Sophie Barat. When Bishop Dubourg of New Orleans asked for nuns for his young American diocese, Philippine begged for permission to go with him. She was forty-nine years old when she arrived at St. Louis, Missouri, with four companions, and established the first convent of the Society at St. Charles.

Cold, hunger, illness, poverty, and opposition were the lot of the young community, but the indomitable courage of the holy foundress overcame all obstacles. She opened a school for Indians and whites at Florissant, the first free school west of the Mississippi. She established houses at various places which were the beginnings of noted schools and colleges conducted today by the Society. Her one ambition, however, was to work among the Indians. She was seventy-one years old when she obtained the coveted permission from Mother Barat, who wrote: "Don't try to stop her; it was for the Indians that she went to America."

With three companions she traveled by boat and oxcart to Sugar Creek, Kansas, to labor there among the Potawatomi's. Their convent was a wigwam, they slept on the bare ground, and the food was coarse. They opened a school for Indian girls and taught them sewing, weaving, and other household arts. Philippine thought herself a failure because she could not master English, much less the Indian language, but her holiness made a deep impression on the Indians who called her "the woman who always prays," because she spent so much time in the chapel. A priest said of her: "The Indians used her kindness as one uses water — without thinking of it, for they were sure of finding it always fresh and pure."

The severe winters and the lack of proper food sapped her health and she was sent back to St. Charles. Here she spent the last decade of her life, praying "for her Indians" and for the Society which she had established and which was growing rapidly. She died at St. Charles, thinking herself a failure, yet she was the first missionary nun among the Indians, blazing the trail for a host of valiant women who were to follow her.

Excerpted from A Saint A Day, Berchmans Bittle, O.F.M.Cap

Patron: Opposition of Church authorities; diocese of Springfield-Cape Girardeau, Missouri.

Things to Do:


32 posted on 11/18/2016 6:50:15 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Luke 19:45-48

Saint Rose Philippine Duchesne, Virgin (Optional Memorial)

Every day he was teaching in the temple. (Luke 19:47)

Jesus’ final days leading up to his arrest and crucifixion must have felt like a marathon. Morning after morning, he would wake up early to pray on the Mount of Olives and then head to the Temple to teach the people (Luke 21:37).

This time of year can feel like a marathon for us too. We may be working harder or traveling because of the impending holidays. But what if instead of running our race, we join Jesus in his marathon? What if we were to sit before God every morning, just as Jesus did at the Mount of Olives—and just as his listeners did in the Temple?

Every day, before he began ministering, Jesus made sure he spent time with his heavenly Father. “I do nothing on my own,” he said, “but I say only what the Father taught me” (John 8:28). Amazing, isn’t it? Even Jesus took time to consult God in prayer: to get a sense of what his next steps should be. If Jesus did this, how much more important is it for us to go to God every day for direction and counsel?

In his humanity, Jesus found a physical place to pray: the Mount of Olives. And he found a good time: early in the morning. What a simple model! Setting a specific time for prayer every day may mean rearranging your schedule or getting to bed a bit earlier so that you can have some quiet time in the morning, but it will help you stay consistent. Setting a specific place can help you establish a kind of sanctuary, a place set aside where you can meet the Lord in prayer. Following Jesus’ example can help you find God’s wisdom and guidance much more easily.

So follow Jesus’ example. God delights in your praise and intercession, but he also wants to talk with you. He wants to share in your life. Try to listen for his voice, his direction, and know that he will bless your attempts to follow him. When you think of it this way, “prayer time” becomes so much more than something to check off of your to-do list!

“Jesus, you are the great Teacher. I come to you for strength and direction, as you came before your Father.”

Revelation 10:8-11
Psalm 119:14, 24, 72, 103, 111, 131

33 posted on 11/18/2016 6:58:54 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for November 18, 2016:

November is traditionally the month to remember the faithful departed. Visit a nearby graveyard together and say a prayer for the dead, especially those in your family.

34 posted on 11/18/2016 7:01:32 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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Regnum Christi

November 18, 2016 – God’s House Is Holy

Friday of the Thirty-Third Week in Ordinary Time
Father John Doyle, LC

Luke 19:45-48

Then Jesus entered the Temple area and proceeded to drive out those who were selling things, saying to them, “It is written, ‘My house shall be a house of prayer, but you have made it a den of thieves.'” And every day he was teaching in the Temple area. The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death, but they could find no way to accomplish their purpose because all the people were hanging on his words.

Introductory Prayer: Lord Jesus, you are the Alpha and the Omega. You have given me life and offer me eternal life with you. You deserve my honor, gratitude and love, and yet you never impose yourself upon me. Thank you for respecting my freedom so that I can offer myself to you. All that I have is yours; I return it to you.

Petition: Lord God, teach me greater reverence for your house.

1. Zeal for the Father’s House: Jesus was not an enemy of commerce. In fact, many times the Gospel makes references to buying and selling without any negative connotations at all. However, in today’s Gospel passage we find Our Lord irate for two principal reasons. First, business activity was taking place within the Temple area. This was, in a sense, a “profanation” of God’s house. The Temple of Jerusalem contained, veiled behind a massive curtain, the Holy of Holies, where God’s mysterious presence dwelled. Yet, paradoxically, Temple worshipers had first to cross what had the appearance of a marketplace to be able to worship before the Lord. Second, Jesus was indignant due to the fact that the temple merchants were dishonest. Am I always honest in my business dealings? Do I always respect God’s name and the things of God?

2. Return to Reverence: Jesus was on fire with zeal for the house of his Father and determined that it be respected as a house of prayer. Silence, worship and prayer are elements that should be an essential part of every visit to a church, especially for Sunday Mass. In the tabernacle of every Catholic Church, Our Lord is present in the Eucharist as a prisoner of love waiting to enter into dialogue with us. We are never closer to heaven than when we are before Our Eucharistic Lord. Yet we can forget this truth. Our postures, chatter, and dress might contribute to a general “profanation” of God’s house. Do I try to remember every time I enter a church that I am standing before my Lord who made heaven and earth? Can others see that I believe Jesus is really present in the Eucharist? Is he the center of my attention? Can I put aside all distractions?

3. Hanging on Jesus’ Words: The crowds are described as “hanging” on Jesus’ every word. Jesus showed a reverence for his Father’s house far greater than any external piety the Pharisees demonstrated. He spoke the truth and was never afraid to stand up for it, even when it was less than convenient to do so. He was unafraid of those who “were seeking to put him to death.” Jesus’ uprightness was the key to his effectiveness and the attractive power of his words. As Christians we are called by vocation to imitate the uprightness of Our Lord in our words and actions.

Conversation with Christ: Lord, many times I have entered Church distractedly and forgotten that you were present. I beg your forgiveness. I ask to be a zealous witness of your love, and I promise to show you greater reverence in the Blessed Sacrament.

Resolution: I will live the Mass this Sunday with a special reverence.

35 posted on 11/18/2016 8:21:57 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Homily of the Day
November 18, 2016

Sts. Peter and Paul after evangelizing in Israel, Asia Minor, parts of Greece, eventually went to Rome, stayed there a couple of years and then were both martyred during the reign of Emperor Nero.

In the Gospel reading, the disciples are in a boat battling the bad weather conditions when Jesus comes to them walking on the waters. This event tells us that, whenever we encounter big problems in our lives, we must look for Jesus to help us. Only He can calm the waves in our lives and bring us safely to shore.

We need to believe this not only because it is true but also because this is the only way for us to gain courage and strength to endure come what may. To be Christian isn’t a leisurely walk in the park all the time, but can sometimes be an all-out battle in the arena. So let us gird our loins and use the cardinal virtues of faith, hope and love to stay brave and strong for the devil is prowling around looking for someone to devour.


36 posted on 11/18/2016 8:27:09 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

Language: English | Espa�ol

All Issues > Volume 32, Issue 6

<< Friday, November 18, 2016 >> Dedication of the Churches
of Sts. Peter and Paul
St. Rose Philippine Duchesne

 
Revelation 10:8-11
View Readings
Psalm 119:14, 24, 72, 103, 111, 131 Luke 19:45-48
Similar Reflections
 

THE WORD ON CLEANING THE TEMPLE

 
Jesus "entered the temple and began ejecting the traders saying: 'Scripture has it, "My house is meant for a house of prayer" but you have made it "a den of thieves." ' He was teaching in the temple area from day to day." �Luke 19:45-47
 

Jesus ejected the traders from the temple not only by turning over their tables but also by proclaiming a prophecy from Jeremiah and by teaching every day. The Holy Spirit uses the prophetic word like a "two-edged sword" to judge and purify the reflections and thoughts of our hearts (see Heb 4:12). "If an unbeliever or an uninitiate enters while all are uttering prophecy, he will be taken to task by all and called to account by all, and the secret of his heart will be laid bare" (1 Cor 14:24-25). Jesus makes the Church "holy, purifying her in the bath of water by the power of the word" (Eph 5:26). Jesus said to His apostles: "You are clean already, thanks to the word I have spoken to you" (Jn 15:3).

This book, One Bread, One Body, is one means by which Jesus continues to cleanse the temple, His Church. Consequently, read and pray daily the readings for Mass. Use One Bread, One Body as the Lord leads you. Encourage others to do the same. Let the Church be clean, pure, and holy.

 
Prayer: Father, make me pure as Jesus is pure (1 Jn 3:3).
Promise: "You must prophesy again for many peoples and nations, languages and kings." �Rv 10:11
Praise: At the age of 71, St. Rose began a school for Native Americans.

37 posted on 11/18/2016 8:29:05 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

38 posted on 11/18/2016 8:30:09 PM PST by Salvation ("With God all things are possible." Matthew 19:26)
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