Posted on 10/03/2016 10:13:54 PM PDT by Salvation
Acts 26:18
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The Angel of the Lord declared to Mary:
Behold the handmaid of the Lord: Be it done unto me according to Thy word.
And the Word was made Flesh: And dwelt among us.
Amen. "Hail, full of grace, the Lord is with you" (Lk 1:28) "Blessed are you among women, |
| Luke | |||
| English: Douay-Rheims | Latin: Vulgata Clementina | Greek NT: Byzantine/Majority Text (2000) | |
| Luke 10 |
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| 38. | Now it came to pass as they went, that he entered into a certain town: and a certain woman named Martha, received him into her house. | Factum est autem, dum irent, et ipse intravit in quoddam castellum : et mulier quædam, Martha nomine, excepit illum in domum suam, | εγενετο δε εν τω πορευεσθαι αυτους και αυτος εισηλθεν εις κωμην τινα γυνη δε τις ονοματι μαρθα υπεδεξατο αυτον εις τον οικον αυτης |
| 39. | And she had a sister called Mary, who sitting also at the Lord's feet, heard his word. | et huic erat soror nomine Maria, quæ etiam sedens secus pedes Domini, audiebat verbum illius. | και τηδε ην αδελφη καλουμενη μαρια η και παρακαθισασα παρα τους ποδας του ιησου ηκουεν τον λογον αυτου |
| 40. | But Martha was busy about much serving. Who stood and said: Lord, hast thou no care that my sister hath left me alone to serve? speak to her therefore, that she help me. | Martha autem satagebat circa frequens ministerium : quæ stetit, et ait : Domine, non est tibi curæ quod soror mea reliquit me solam ministrare ? dic ergo illi ut me adjuvet. | η δε μαρθα περιεσπατο περι πολλην διακονιαν επιστασα δε ειπεν κυριε ου μελει σοι οτι η αδελφη μου μονην με κατελειπεν διακονειν ειπε ουν αυτη ινα μοι συναντιλαβηται |
| 41. | And the Lord answering, said to her: Martha, Martha, thou art careful, and art troubled about many things: | Et respondens dixit illis Dominus : Martha, Martha, sollicita es, et turbaris erga plurima, | αποκριθεις δε ειπεν αυτη ο ιησους μαρθα μαρθα μεριμνας και τυρβαζη περι πολλα |
| 42. | But one thing is necessary. Mary hath chosen the best part, which shall not be taken away from her. | porro unum est necessarium. Maria optimam partem elegit, quæ non auferetur ab ea. | ενος δε εστιν χρεια μαρια δε την αγαθην μεριδα εξελεξατο ητις ουκ αφαιρεθησεται απ αυτης |
Saint Francis of Assisi
Memorial
October 4th
Apotheosis of the Franciscan Order
1707, Fresco
Basilica Santi XII Apostoli, Rome
by BACICCIO
History | Readings | Recipe | Peace Prayer
St. Francis of Assisi was the founder of the Franciscan Order, born at Assisi in Umbria, in 1181 or 1182 -- the exact year is uncertain; died there, October 3, 1226.
His father, Pietro Bernardone, was a wealthy Assisian cloth merchant. Of his mother, Pica, little is known, but she is said to have belonged to a noble family of Provence. Francis was one of several children. The legend that he was born in a stable dates from the fifteenth century only, and appears to have originated in the desire of certain writers to make his life resemble that of Christ. At baptism the saint received the name of Giovanni, which his father afterwards altered to Francesco, through fondness it would seem for France, where business had led him at the time of his son's birth. In any case, since the child was renamed in infancy, the change can hardly have had anything to do with his aptitude for learning French, as some have thought.
Francis received some elementary instruction from the priests of St. George's at Assisi, though he learned more perhaps in the school of the Troubadours, who were just then making for refinement in Italy. However this may be, he was not very studious, and his literary education remained incomplete. Although associated with his father in trade, he showed little liking for a merchant's career, and his parents seemed to have indulged his every whim. Thomas of Celano, his first biographer, speaks in very severe terms of Francis's youth. Certain it is that the saint's early life gave no presage of the golden years that were to come. No one loved pleasure more than Francis; he had a ready wit, sang merrily, delighted in fine clothes and showy display. Handsome, gallant, and courteous, he soon became the prime favorite among the young nobles of Assisi, the foremost in every feat of arms, the leader of the civil revels, the very king of frolic. But even at this time Francis showed an instinctive sympathy with the poor, and though he spent money lavishly, it still flowed in such channels as to attest a princely magnanimity of spirit.
When about twenty, Francis went out with the townsmen to fight the Perugians in one of the petty skirmishes so frequent at that time between the rival cities. The Assisians were defeated on this occasion, and Francis, being among those taken prisoners, was held captive for more than a year in Perugia. A low fever which he there contracted appears to have turned his thoughts to the things of eternity; at least the emptiness of the life he had been leading came to him during that long illness. With returning health, however, Francis's eagerness after glory reawakened and his fancy wandered in search of victories; at length he resolved to embrace a military career, and circumstances seemed to favor his aspirations. A knight of Assisi was about to join "the gentle count", Walter of Brienne, who was then in arms in the Neapolitan States against the emperor, and Francis arranged to accompany him. His biographers tell us that the night before Francis set forth he had a strange dream, in which he saw a vast hall hung with armor all marked with the Cross. "These", said a voice, "are for you and your soldiers." "I know I shall be a great prince", exclaimed Francis exultingly, as he started for Apulia. But a second illness arrested his course at Spoleto. There, we are told, Francis had another dream in which the same voice bade him turn back to Assisi. He did so at once. This was in 1205.
Although Francis still joined at times in the noisy revels of his former comrades, his changed demeanor plainly showed that his heart was no longer with them; a yearning for the life of the spirit had already possessed it. His companions twitted Francis on his absent-mindedness and asked if he were minded to be married. "Yes", he replied, "I am about to take a wife of surpassing fairness." She was no other than Lady Poverty whom Dante and Giotto have wedded to his name, and whom even now he had begun to love. After a short period of uncertainty he began to seek in prayer and solitude the answer to his call; he had already given up his lavish attire and wasteful ways. One day, while crossing the Umbrian plain on horseback, Francis unexpectedly drew near a poor leper. The sudden appearance of this repulsive object filled him with disgust and he instinctively retreated, but presently controlling his natural aversion he dismounted, embraced the unfortunate man, and gave him all the money he had. About the same time Francis made a pilgrimage to Rome. Pained at the miserly offerings he saw at the tomb of St. Peter, he emptied his purse thereon. Then, as if to put his fastidious nature to the test, he exchanged clothes with a tattered mendicant and stood for the rest of the day fasting among the horde of beggars at the door of the basilica.
Not long after his return to Assisi, while Francis was praying before an ancient crucifix in the forsaken wayside chapel of St. Damian's below the town, he heard a voice saying: "Go, Francis, and repair my house, which as you see is falling into ruin." Taking this behest literally, as referring to the ruinous church wherein he knelt, Francis went to his father's shop, impulsively bundled together a load of colored drapery, and mounting his horse hastened to Foligno, then a mart of some importance, and there sold both horse and stuff to procure the money needful for the restoration of St. Damian's. When, however, the poor priest who officiated there refused to receive the gold thus gotten, Francis flung it from him disdainfully. The elder Bernardone, a most niggardly man, was incensed beyond measure at his son's conduct, and Francis, to avert his father's wrath, hid himself in a cave near St. Damian's for a whole month. When he emerged from this place of concealment and returned to the town, emaciated with hunger and squalid with dirt, Francis was followed by a hooting rabble, pelted with mud and stones, and otherwise mocked as a madman. Finally, he was dragged home by his father, beaten, bound, and locked in a dark closet.
Freed by his mother during Bernardone's absence, Francis returned at once to St. Damian's, where he found a shelter with the officiating priest, but he was soon cited before the city consuls by his father. The latter, not content with having recovered the scattered gold from St. Damian's, sought also to force his son to forego his inheritance. This Francis was only too eager to do; he declared, however, that since he had entered the service of God he was no longer under civil jurisdiction. Having therefore been taken before the bishop, Francis stripped himself of the very clothes he wore, and gave them to his father, saying: "Hitherto I have called you my father on earth; henceforth I desire to say only 'Our Father who art in Heaven.'" Then and there, as Dante sings, were solemnized Francis's nuptials with his beloved spouse, the Lady Poverty, under which name, in the mystical language afterwards so familiar to him, he comprehended the total surrender of all worldly goods, honors, and privileges. And now Francis wandered forth into the hills behind Assisi, improvising hymns of praise as he went. "I am the herald of the great King", he declared in answer to some robbers, who thereupon despoiled him of all he had and threw him scornfully in a snow drift. Naked and half frozen, Francis crawled to a neighboring monastery and there worked for a time as a scullion. At Gubbio, where he went next, Francis obtained from a friend the cloak, girdle, and staff of a pilgrim as an alms. Returning to Assisi, he traversed the city begging stones for the restoration of St. Damian's. These he carried to the old chapel, set in place himself, and so at length rebuilt it. In the same way Francis afterwards restored two other deserted chapels, St. Peter's, some distance from the city, and St. Mary of the Angels, in the plain below it, at a spot called the Porziuncola. Meantime he redoubled his zeal in works of charity, more especially in nursing the lepers.
On a certain morning in 1208, probably February 24, Francis was hearing Mass in the chapel of St. Mary of the Angels, near which he had then built himself a hut; the Gospel of the day told how the disciples of Christ were to possess neither gold nor silver, nor scrip for their journey, nor two coats, nor shoes, nor a staff, and that they were to exhort sinners to repentance and announce the Kingdom of God. Francis took these words as if spoken directly to himself, and so soon as Mass was over threw away the poor fragment left him of the world's goods, his shoes, cloak, pilgrim staff, and empty wallet. At last he had found his vocation. Having obtained a coarse woolen tunic of "beast color", the dress then worn by the poorest Umbrian peasants, and tied it round him with a knotted rope, Francis went forth at once exhorting the people of the country-side to penance, brotherly love, and peace. The Assisians had already ceased to scoff at Francis; they now paused in wonderment; his example even drew others to him. Bernard of Quintavalle, a magnate of the town, was the first to join Francis, and he was soon followed by Peter of Cattaneo, a well-known canon of the cathedral. In true spirit of religious enthusiasm, Francis repaired to the church of St. Nicholas and sought to learn God's will in their regard by thrice opening at random the book of the Gospels on the altar. Each time it opened at passages where Christ told His disciples to leave all things and follow Him. "This shall be our rule of life", exclaimed Francis, and led his companions to the public square, where they forthwith gave away all their belongings to the poor. After this they procured rough habits like that of Francis, and built themselves small huts near his at the Porziuncola. A few days later Giles, afterwards the great ecstatic and sayer of "good words", became the third follower of Francis. The little band divided and went about, two and two, making such an impression by their words and behavior that before long several other disciples grouped themselves round Francis eager to share his poverty, among them being Sabatinus, vir bonus et justus, Moricus, who had belonged to the Crucigeri, John of Capella, who afterwards fell away, Philip "the Long", and four others of whom we know only the names. When the number of his companions had increased to eleven, Francis found it expedient to draw up a written rule for them. This first rule,as it is called, of the Friars Minor has not come down to us in its original form, but it appears to have been very short and simple, a mere adaptation of the Gospel precepts already selected by Francis for the guidance of his first companions, and which he desired to practice in all their perfection. When this rule was ready the Penitents of Assisi, as Francis and his followers styled themselves, set out for Rome to seek the approval of the Holy See, although as yet no such approbation was obligatory. There are differing accounts of Francis's reception by Innocent III. It seems, however, that Guido, Bishop of Assisi, who was then in Rome, commended Francis to Cardinal John of St. Paul, and that at the instance of the latter, the pope recalled the saint whose first overtures he had, as it appears, somewhat rudely rejected. Moreover, in site of the sinister predictions of others in the Sacred College, who regarded the mode of life proposed by Francis as unsafe and impracticable, Innocent, moved it is said by a dream in which he beheld the Poor Man of Assisi upholding the tottering Lateran, gave a verbal sanction to the rule submitted by Francis and granted the saint and his companions leave to preach repentance everywhere. Before leaving Rome they all received the ecclesiastical tonsure, Francis himself being ordained deacon later on.
After their return to Assisi, the Friars Minor -- for thus Francis had names his brethren, either after the minores, or lower classes, as some think, or as others believe, with reference to the Gospel (Matthew 25:40-45), and as a perpetual reminder of their humility -- found shelter in a deserted hut at Rivo Torto in the plain below the city, but were forced to abandon this poor abode by a rough peasant who drove in his ass upon them. About 1211 they obtained a permanent foothold near Assisi, through the generosity of the Benedictines of Monte Subasio, who gave them the little chapel of St. Mary of the Angels or the Porziuncola. Adjoining this humble sanctuary, already dear to Francis, the first Franciscan convent was formed by the erection of a few small huts or cells of wattle, straw, and mud, and enclosed by a hedge. From this settlement, which became the cradle of the Franciscan Order (Caput et Mater Ordinis) and the central spot in the life of St. Francis, the Friars Minor went forth two by two exhorting the people of the surrounding country. Like children "careless of the day", they wandered from place to place singing in their joy, and calling themselves the Lord's minstrels. The wide world was their cloister; sleeping in haylofts, grottos, or church porches, they toiled with the laborers in the fields, and when none gave them work they would beg. In a short while Francis and his companions gained an immense influence, and men of different grades of life and ways of thought flocked to the order. Among the new recruits made about this time, by Francis were the famous Three Companions, who afterwards wrote his life, namely: Angelus Tancredi, a noble cavalier; Leo, the saint's secretary and confessor; and Rufinus, a cousin of St. Clare; besides Juniper, "the renowned jester of the Lord".
During the Lent of 1212, a new joy, great as it was unexpected, came to Francis. Clare, a young heiress of Assisi, moved by the saint's preaching at the church of St. George, sought him out, and begged to be allowed to embrace the new manner of life he had founded. By his advice, Clare, who was then but eighteen, secretly left her father's house on the night following Palm Sunday, and with two companions went to the Porziuncola, where the friars met her in procession, carrying lighted torches. Then Francis, having cut off her hair, clothed her in the Minorite habit and thus received her to a life of poverty, penance, and seclusion. Clare stayed provisionally with some Benedictine nuns near Assisi, until Francis could provide a suitable retreat for her, and for St. Agnes, her sister, and the other pious maidens who had joined her. He eventually established them at St. Damian's, in a dwelling adjoining the chapel he had rebuilt with his own hands, which was now given to the saint by the Benedictines as domicile for his spiritual daughters, and which thus became the first monastery of the Second Franciscan Order of Poor Ladies, now known as Poor Clares.
It was during Christmastide of this year (1223) that the saint conceived the idea of celebrating the Nativity "in a new manner", by reproducing in a church at Greccio the praesepio of Bethlehem, and he has thus come to be regarded as having inaugurated the population devotion of the Crib. Christmas appears indeed to have been the favourite feast of Francis, and he wished to persuade the emperor to make a special law that men should then provide well for the birds and the beasts, as well as for the poor, so that all might have occasion to rejoice in the Lord.
(Principal source - Catholic Encyclopedia - 1913 edition )
Collect:
O God, by whose gift Saint Francis
was conformed to Christ in poverty and humility,
grant that, by walking in Francis' footsteps,
we may follow your Son,
and, through joyful charity,
come to be united with you.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.First Reading: Galatians 6: 14-18
But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus.
The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Gospel Reading: Matthew 11:25-30
At that time Jesus declared, "I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will. All things have been delivered to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and any one to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light."
Mostaccioli - An Italian almond pastry
1 pound blanched almonds
1/2 cup honey
1 teaspoon cinnamon, or 1 teaspoon vanilla
2 egg whites, lightly beaten
Approximately 1 cup of flour
Chop the almonds very fine or coarsely grind in a blender
In a bowl combine the nuts, honey, cinnamon, and egg whites. Mix thoroughly. Gradually stir in enough flour to form a thick paste.
On a lightly floured surface, knead the paste until smooth and stiff. Roll out to about 1/4 inch. Cut into diamond shapes, about 2 1/2 inches long. Place the diamonds on a lightly buttered and floured baking sheet. Let dry for 1 to 2 hours.
Bake in a preheated 250°F oven for 20-30 minutes or until set. Do not let brown.
Yield: about 3 dozen
from A Continual Feast by Evelyn Birge Vitz, originally published by Harper & Row in 1995, now available in paperback from Ignatius Press.
Peace Prayer*
Lord, make me an instrument of your peace.
Where there is hatred, let me sow love;
where there is injury,pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.O Divine Master, grant that I may not so much seek
to be consoled as to console;
to be understood as to understand;
to be loved as to love.
For it is in giving that we receive;
it is in pardoning that we are pardoned;
and it is in dying that we are born to eternal life. Amen*Although this popular “peace prayer” is attributed to St. Francis, it was not composed by him. According to the Franciscan Archive, it first appeared in 1912, as an anonymous prayer in a French devotional magazine. Its first appearance in English was in 1936, in a book written by Kirby Page, a Disciples of Christ minister and pacifist, who attributed the prayer to the 12th century saint. During and after WWII, the prayer, and its attribution to St. Francis, was popularized by Cardinal Francis Spellman’s books. (See http://www.franciscan-archive.org/franciscana/peace.html)
Auspicato Concessum, Encyclical of Pope Leo XIII on St. Francis of Assisi, (September 17, 1882) (links to Vatican website)
BENEDICT XVI, GENERAL AUDIENCE, Paul VI Audience Hall, Wednesday, 27 January 2010, Saint Francis of Assisi (links to Vatican website)
Franciscan Brothers Follow in St. Francis' Bare Footsteps
St. Francis of Assisi (and) St. Clare of Assisi [Catholic Caucus]
On Francis of Assisi
Franciscans ready to celebrate 800th anniversary of order's founding
'Stone-for-stone' Porziuncola reproduction erected in San Francisco
Portiuncula Indulgence can be obtained this Sunday
Away in a Manger [St. Francis of Assisi and the first Nativity scene]
The Stigmata of St. Francis of Assisi
St. Francis of Assisi -- The Wounds of Christ
St. Clare's Advice Defended Assisi Against An Attack By the Mohammedans (My Title)
The Way of the Cross, with Prayerful Meditations authored by Saint Francis of Assisi
Friar Assails "Lies" Against Franciscans of Assisi In Wake of Pope's Program
color=#e00040>Cimabue's Assisi Fresco Reconstructed
Friars Minor Support Pope's Measures for Assisi
St. Francis of Assisi and Eucharistic Adoration
Saint Francis of Assisi’s Letter to the Clergy
World Needs the Spirit of St. Francis, Says John Paul II
Saint Francis of Assisi, Founder of the Friars Minor, Confessor 1181-1226>
Assisi frescoes rise from the rubble
Christ's words to St. Francis, "repair my Church," appropriate for today says Archbishop Chaput
Saint Francis was born in Assisi, Italy in 1182. He lived and preached a life of poverty and love of God to all men. He founded the religious Order of the Franciscans; with St. Clare, he founded the Order of the Poor Clares; and the Third Order for lay people. He died in 1226.
Tuesday
October 4, 2016
Feast of St. Francis of Assisi
A Gloomy Face
“It is not fitting, when one is in God’s service, to have a gloomy face or a chilling look.”
- St. Francis of Assisi
On this feast day, take a moment to read the “Canticle of the Sun” by St. Francis. It is a hymn of joyous praise to God for all that He gives to us.
Tuesday, October 4
Liturgical Color: White
Today is the Memorial of St.
Francis of Assisi. He was born in
1182, into a wealthy family, leading
a carefree life through his youth.
Following a conversion, he
renounced his wealth preferring
poverty as he preached the Gospel.
October 04, 2016 (Readings on USCCB website)
O God, by whose gift Saint Francis was conformed to Christ in poverty and humility, grant that, by walking in Francis' footsteps, we may follow your Son, and, through joyful charity, come to be united with you. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.
Old Calendar: St. Francis of Assisi, confessor ; Other Titles: Il Poverello
St. Francis (1182-1226) was born and died in Assisi. He was the son of a rich merchant, Bernardone, received a good education, and in the beginning followed the ways of the world. He was taken prisoner in the battle between the Assisians and Perugians, and after his release decided to abandon everything for Christ. His father became extremely displeased at his action, and disinherited him. In 1220 he founded a new order which in ten years numbered five thousand brothers. His followers were called Friars Minor because they were to consider themselves as the least among religious. Out of humility Francis never accepted the priesthood but remained a deacon all his life. He had a great love for God's creatures and called them his brothers and sisters. His ardent love of God merited for him the name of Seraphic. This feast is celebrated today both in the Ordinary Form and the Extraordinary Form of the Roman Rite.
St. Francis of Assisi
Francis Bernardone was born in 1181 at Assisi, Umbria, Italy. The son of a wealthy cloth merchant, he lived a lavish and irresponsible life. At the age of twenty, he went to war against Perugia, but was captured and imprisoned. During his imprisonment he experienced a vision from Christ and changed his life completely. He left all his possessions and embraced complete poverty, taking the Gospel as his rule of life.
He wore ragged old clothes, begged for food and preached peace. He began to attract followers, and in 1209 with the papal blessing he founded the Friars Minor (Franciscans). Then in 1212 with St. Clare of Assisi he founded the foundation of the Order of "Poor Ladies," now known as the "Poor Clares." He also founded the "Third Order of Penance" (the Third Order) which included lay people. He was the first person (recorded) to receive the stigmata (the five wounds of Christ) in 1224. He died on October 4, 1226 at Portiuncula, Italy. He was canonized by Gregory IX less than two years later.
Patron: against fire; animals; Catholic Action; dying alone; ecology; environment; families; fire; lacemakers; merchants; peace; zoos; Italy; Assisi, Italy; Colorado; Sante Fe, New Mexico; archdiocese of San Francisco, California; archdiocese of Denver, Colorado; archdiocese of Sante Fe, New Mexico; diocese of Salina, Kansas.
Symbols: birds and animals; bag of gold and rich raiment at his feet; winged crucifix with five rays; stigmata; crown of thorns; lighted lamp; fiery chariot; birds; deer; fish; skull; wolf; fire.
Things to Do:
"My little sisters the birds, ye owe much to God, your Creator, and ye ought to sing his praise at all times and in all places, because he has given you liberty to fly about into all places; and though ye neither spin nor sew, he has given you a twofold and a threefold clothing for yourselves and for your offspring. Two of all your species he sent into the Ark with Noah that you might not be lost to the world; besides which, he feeds you, though ye neither sow nor reap. He has given you fountains and rivers to quench your thirst, mountains and valleys in which to take refuge, and trees in which to build your nests; so that your Creator loves you much, having thus favoured you with such bounties. Beware, my little sisters, of the sin of ingratitude, and study always to give praise to God."
Saint Francis of Assisi (Memorial)
Guide me, Lord, along the everlasting way. (Psalm Response)
Today we celebrate the memorial of St. Francis of Assisi. Although he died nearly eight hundred years ago, this beloved saint continues to teach us about the value of simple faith and trust. Consider the following story.
Late one night, one of Francis’ friars woke from sleep, groaning and crying aloud, “I am dying!” Awakened by the noise, Francis lit a lamp and asked, “What ails you, my Brother, to make you die?” “I am dying of hunger!” he answered. It seems that Francis’ zeal for the Lord had inspired this friar and his brothers to excessive fasting as a way of capturing that same sense of devotion.
Moved with pity, Francis spread the table and invited all the friars to join him in eating with the starving brother so that he wouldn’t be ashamed to eat alone. Then he told all of them to be careful not to harm their bodies and souls, whether by practicing severe fasts and penances or by overindulging in pleasure. He said that what God wanted from them most of all was conversion—deep, lasting, and ongoing.
If he could speak to us today, Francis would remind us as well that our salvation is a “gift of God,” “not from works, so no one may boast” (Ephesians 2:8, 9). Whenever we rely on our own willpower to perfect ourselves through prayer, fasting, and other pious practices, we are in danger of draining the cross of its power. Whenever we reduce faith to a set of rules and put our trust in following them as a means to holiness, we lose sight of Jesus’ love and his sacrifice for us.
Although Francis led a demanding life and occasionally performed severe penances, he always maintained a joyful spirit because he was filled with God’s love. Indeed, joy was the hallmark of Francis and his brothers.
We can live this way too if we let the joy of the Lord become our strength. We can become saints if we surrender ourselves to God’s mercy and to the power of the cross that sets us free to do his will.
“By your grace alone, may we make our way to you, . . . God all-powerful forever and ever.” (St. Francis, “Appeal to God the Father”)
Galatians 1:13-24
Luke 10:38-42
Daily Marriage Tip for October 4, 2016:
St. Francis of Assisi is known for his great joy, even in difficult times. Find joy in everything today and share it with your spouse and children.
Memorial of Saint Francis of Assisi
Father James Swanson, LC
Luke 10:38-42
Jesus entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary, who sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me.” The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her.”
Introductory Prayer: Lord Jesus, you are the master of the universe, and yet you wish to listen to me and guide me. You know all things past, present and future, and yet you respect my freedom to choose you. Holy Trinity, you are completely happy and fulfilled on you own, and yet you have generously brought us into existence. You are our fulfillment. Thank you for the gift of yourself. I offer the littleness of myself in return, knowing you are pleased with what I have to give.
Petition: Lord, help me to learn how to pray better.
1. “More Things Are Wrought By Prayer Than This World Dreams of”: Many good people see prayer as a weak thing that really doesn’t help. So they put their effort into doing great projects, into doing as much as they can to bring about good in the world. This is a good thing. But prayer is essential. Even if I manage to involve thousands of others in my project, I will still not accomplish as much as when I get God involved. Getting God involved through prayer is the first and the most important thing to do if we are going to accomplish anything. As King Arthur says to Sir Bedivere in Tennyson’s Morte d’Arthur, “More things are wrought by prayer/ Than this world dreams of.”
2. Persevere in Prayer with Love: Many critics of prayer complain that they pray a lot, but it doesn’t seem to do any good. Well, there are a couple of things to say about that. First of all, there needs to be love for God in my heart. God needs to be someone familiar to me, a friend. In asking for a favor, I expect to get a greater response from someone I know, someone who is close to me, than from a stranger. Imagine if there was someone I barely knew, and the only time I saw him was when he needed a favor from me. Would I be inclined to give him what he needs? Second, I need to persevere. Like the Canaanite woman who asked Jesus to cure her daughter, I have to persevere in prayer when things are difficult. Her perseverance increased her faith, and in the end it got her what she wanted. If I persevere in prayer with love, I will get all that I need.
3. Cooperate with God’s Plan Instead of Insisting on Your Own: I need to remember that every prayer has its effect. How often am I disappointed when I don’t get what I’m asking for? Am I open enough in my prayer to let God work as he wants; to follow his plan and not mine? Do I force him to refuse my request by making it so narrow that there is no way to incorporate it into his plan? Even if I don’t see the results of my prayer, that doesn’t mean God is not listening. God always rises to the occasion and will often do something a lot better than what I wanted him to do. He does what is best for me, even if it does not entirely conform to my plan. I may never know or realize – in this life – the specifics of how God listened to my prayers. It takes faith to accept this.
Conversation with Christ: Dear Lord, whatever project I undertake, help me to remember to start it with prayer, pray while I am doing it, and finish it with prayer. I want to be close to you like Mary. I want to serve you like Martha. Help me to find the right order and balance in my life.
Resolution: When I consider the biggest thing I am doing for God today, I will be sure to ask him in prayer to bless it.
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All Issues > Volume 32, Issue 6
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