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To: NKP_Vet

8. One of the great mysteries of the time, and something no historian has been able to fully explain, is how many of the anti-Catholic laws and attitudes simply disappeared from local and state governments.

In part, this certainly had to do with the Carrolls and their high standing, and, in equal part, a unifying republican spirit descended upon all who opposed what was regarded as blatant British tyranny. During his two terms as president, George Washington—who never had time for bigotries based on accidents of birth or choices of religion—spent much of his time in office attempting to unify all American peoples under the common banner of republicanism. His letters to the Catholics of the United States as well as to the Hebrews of Newport remain documents of highest thought and repute, models of how to overcome and dispel bigotry.


14 posted on 07/04/2016 4:51:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation

One of those letters thanks France (specifically mentioning their Catholic faith) for their support during the war for independence. Without the assistance of France and Spain, the war may not have been won.


26 posted on 07/04/2016 7:17:02 PM PDT by kearnyirish2 (Affirmative action is economic warfare against white males (and therefore white families).)
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To: Salvation
His letters to the Catholics of the United States as well as to the Hebrews of Newport remain documents of highest thought and repute, models of how to overcome and dispel bigotry.

You mean in contrast to historical RC "bigotry," which opposed the very concept of freedom of religion, and separation of church and state, and which was a prime reason for American "bigotry" against Catholicism. Indeed, if American Catholics were are medieval Catholics were supposed to be then they would not have obtained their freedom, as the fears of American patriots would have been realized.

Pope Gregory XVI: It is insanity to believe that liberty of conscience and liberty of worship are the inalienable rights of every citizen. From this stinking fountain of Indifferentism flows the erroneous and absurd opinion, or rather derangement, that liberty of conscience must be asserted and vindicated for everyone. This most pestilential error opens the door to the complete and immoderate liberty of opinions which works such widespread harm both in Church and State. (Pope Gregory XVI, “Mirari Vos,” August 15,1832)


Pope Pius IX, Error Condemned: Every man is free to embrace and to profess that religion which, led by the light of reason, he shall consider to   true. -- Allocution "Maxima quidem," June 9, 1862; Damnatio "Multiplices inter," June 10, 1851. (Ven. Pope Pius IX, “Syllabus of Modern Errors,”December 8, 1864; http://www.papalencyclicals.net/Pius09/p9syll.htm)

• Pope Pius IX, The Syllabus (of Errors):
[It is error to believe that] Hence it has been wisely decided by law, in some Catholic countries, that persons coming to reside therein shall enjoy the public exercise of their own peculiar worship.” (Section X, Errors Having Reference to Modern Liberalism, #78. http://www.ewtn.com/library/PAPALDOC/P9SYLL.HTM)


Pope Pius IX, Error condemned: In this age of ours, it is no longer expedient that the Catholic religion be the only religion of the State, to the exclusion of all other cults whatsoever. In certain regions of Catholic name, it has been praiseworthily sanctioned by law that men immigrating there be allowed to have public exercises of any form of worship of their own. (Pope Pius IX, “Syllabus of Modern Errors,”December 8, 1864)

Pope Innocent III: The crucifiers of Christ ought to be held in continual subjection. (Pope Innocent III, “Epistle to the Hierarchy of France,” July 15, 1205)


Thomas Aquinas: It would be licit, according to custom, to hold the Jews in perpetual servitude because of their crime. (St. Thomas Aquinas, “De Regimine Judaeorum”)

Canons of the Ecumenical Fourth Lateran Council, 1215:

We excommunicate and anathematize every heresy that raises against the holy, orthodox and Catholic faith which we have above explained; condemning all heretics under whatever names they may be known, for while they have different faces they are nevertheless bound to each other by their tails, since in all of them vanity is a common element. Those condemned, being handed over to the secular rulers of their bailiffs, let them be abandoned, to be punished with due justice, clerics being first degraded from their orders. 

As to the property of the condemned, if they are laymen, let it be confiscated; if clerics, let it be applied to the churches from which they received revenues. But those who are only suspected, due consideration being given to the nature of the suspicion and the character of the person, unless they prove their innocence by a proper defense, let them be anathematized and avoided by all 1-intil they have made suitable satisfaction; but if they have been under excommunication for one year, then let them be condemned as heretics.

Secular authorities, whatever office they may hold, shall be admonished and induced and if necessary compelled by ecclesiastical censure, that as they wish to be esteemed and numbered among the faithful, so for the defense of the faith they ought publicly to take an oath that they will strive in good faith and to the best of their ability to exterminate in the territories subject to their jurisdiction all heretics pointed out by the Church; so that whenever anyone shall have assumed authority, whether spiritual or temporal, let him be bound to confirm this decree by oath.

But if a temporal ruler, after having been requested and admonished by the Church, should neglect to cleanse his territory of this heretical foulness, let him be excommunicated by the metropolitan and the other bishops of the province. If he refuses to make satisfaction within a year, let the matter be made known to the supreme pontiff, that he may declare the ruler's vassals absolved from their allegiance and may offer the territory to be ruled lay Catholics, who on the extermination of the heretics may possess it without hindrance and preserve it in the purity of faith; the right, however, of the chief ruler is to be respected as long as he offers no obstacle in this matter and permits freedom of action.

The same law is to be observed in regard to those who have no chief rulers (that is, are independent). Catholics who have girded themselves with the cross for the extermination of the heretics, shall enjoy the indulgences and privileges granted to those who go in defense of the Holy Land. (http://www.fordham.edu/halsall/basis/lateran4.asp)

 We furthermore forbid any lay person to engage in dispute, either private or public, concerning the Catholic Faith. Whosoever shall act contrary to this decree, let him be bound in the fetters of excommunication. — Pope Alexander IV (1254-1261) in “Sextus Decretalium”, Lib. V, c. ii: http://www.theologyweb.com/campus/archive/index.php/t-51631.html


Quinisext Ecumenical Council, Canon 64: That a layman must not publicly make a speech or teach, thus investing himself with the dignity of a teacher, but, instead, must submit to the ordinance handed down by the Lord, and to open his ear wide to them who have received the grace of teaching ability, and to be taught by them the divine facts thoroughly.

31 posted on 07/04/2016 8:16:50 PM PDT by daniel1212 ( Turn to the Lord Jesus as a damned and destitute sinner+ trust Him to save you, then follow Him!)
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