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Catholic Caucus: Daily Mass Readings, 06-06-16, OM, St. Norbert, Bishop
USCCB.org/RNAB ^ | 06-06-16 | Revised New American Bible

Posted on 06/05/2016 9:59:39 PM PDT by Salvation

June 6, 2016

Monday of the Tenth Week in Ordinary Time

Reading 1 1 Kgs 17:1-6

Elijah the Tishbite, from Tishbe in Gilead, said to Ahab:
“As the LORD, the God of Israel, lives, whom I serve,
during these years there shall be no dew or rain except at my word.”
The LORD then said to Elijah:
“Leave here, go east
and hide in the Wadi Cherith, east of the Jordan.
You shall drink of the stream,
and I have commanded ravens to feed you there.”
So he left and did as the LORD had commanded.
He went and remained by the Wadi Cherith, east of the Jordan.
Ravens brought him bread and meat in the morning,
and bread and meat in the evening,
and he drank from the stream.

Responsorial Psalm Ps 121:1bc-2, 3-4, 5-6, 7-8

R. (see 2) Our help is from the Lord, who made heaven and earth.
I lift up my eyes toward the mountains;
whence shall help come to me?
My help is from the LORD,
who made heaven and earth.
R. Our help is from the Lord, who made heaven and earth.
May he not suffer your foot to slip;
may he slumber not who guards you:
Indeed he neither slumbers nor sleeps,
the guardian of Israel.
R. Our help is from the Lord, who made heaven and earth.
The LORD is your guardian; the LORD is your shade;
he is beside you at your right hand.
The sun shall not harm you by day,
nor the moon by night.
R. Our help is from the Lord, who made heaven and earth.
The LORD will guard you from all evil;
he will guard your life.
The LORD will guard your coming and your going,
both now and forever.
R. Our help is from the Lord, who made heaven and earth.

Alleluia Mt 5:12a

R. Alleluia, alleluia.
Rejoice and be glad;
for your reward will be great in heaven.
R. Alleluia, alleluia.

Gospel Mt 5:1-12

When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him.
He began to teach them, saying:

“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.
Thus they persecuted the prophets who were before you.”


TOPICS: Catholic; General Discusssion; Prayer; Worship
KEYWORDS: catholic; mt5; ordinarytime; prayer; saints
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To: All



The Angelus 

The Angel of the Lord declared to Mary: 
And she conceived of the Holy Spirit. 

Hail Mary, full of grace, the Lord is with thee; blessed art thou among women and blessed is the fruit of thy womb, Jesus. Holy Mary, Mother of God, pray for us sinners, now and at the hour of
our death. Amen. 

Behold the handmaid of the Lord: Be it done unto me according to Thy word. 

Hail Mary . . . 

And the Word was made Flesh: And dwelt among us. 

Hail Mary . . . 


Pray for us, O Holy Mother of God, that we may be made worthy of the promises of Christ. 

Let us pray: 

Pour forth, we beseech Thee, O Lord, Thy grace into our hearts; that we, to whom the incarnation of Christ, Thy Son, was made known by the message of an angel, may by His Passion and Cross be brought to the glory of His Resurrection, through the same Christ Our Lord.

Amen. 


"Hail, full of grace, the Lord is with you" (Lk 1:28) 

 "Blessed are you among women,
 and blessed is the fruit of your womb"
(Lk 1:42). 


21 posted on 06/05/2016 10:28:29 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Saint Norbert, Bishop

Saint Norbert, Bishop
Optional Memorial
June 6thSaint Norbert of Xanten | Communio

Saint Norbert
Marten Pepijn
1637
Oil on panel
O.-L. Vrouwekathedraal, Antwerp

Saint Norbert was born in Xanten, in what is now Germany, he turned from a worldly life, became a monk and an itinerant preacher, and later founded the Premonstratensians. Through his example and preaching, he worked very hard to implant the religious and moral reforms of Pope Gregory VII. He died Archbishop of Magdeburg.

Source: Daily Roman Missal, Edited by Rev. James Socías, Midwest Theological Forum, Chicago, Illinois ©2003

 

Collect:
Father,
O God, who made the Bishop Saint Norbert
a servant of your Church
outstanding in his prayer and pastoral zeal,
grant, we ask, that by the help of his intercession,
the flock of the faithful
may always find shepherds after your own heart
and be fed in the pastures of salvation.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever. +Amen.

First Reading: Ezekiel 34:11-16
"For thus says the Lord God: Behold, I, I Myself will search for My sheep, and will seek them out. As a shepherd seeks out his flock when some of his sheep have been scattered abroad, so will I seek out My sheep; and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. And I will bring them out from the peoples, and gather them from the countries, and will bring them into their own land; and I will feed them on the mountains of Israel, by the fountains, and in all the inhabited places of the country. I will feed them with good pasture, and upon the mountain heights of Israel shall be their pasture; there they shall lie down in good grazing land, and on fat pasture they shall feed on the mountains of Israel. I Myself will be the shepherd of My sheep, and I will make them lie down, says the Lord God. I will seek the lost, and I will bring back the strayed, and I will bind up the crippled, and I will strengthen the weak, and the fat and the strong I will watch over; I will feed them in justice.


Gospel Reading: Luke 14:25-33
Now great multitudes accompanied Him; and He turned and said to them, "If any one comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be My disciple. Whoever does not bear his own cross and come after Me, cannot be My disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation, and is not able to finish, all who see it begin to mock him, saying, 'This man began to build, and was not able to finish.' Or what king, going to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends an embassy and asks terms of peace. So therefore, whoever of you does not renounce all that he has cannot be My disciple".


22 posted on 06/06/2016 8:04:28 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
St. Norbert (Bishop)
St.Norbert
Image Of St Norbert: A Scientific/Artistic Reconstruction
23 posted on 06/06/2016 8:18:12 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Information: St. Norbert

Feast Day: June 6

Born: 1080 at Xanten, Germany

Died: 6 June 1134 at Magdeburg, Germany

Canonized: 1582 by Pope Gregory XIII

Patron of: invoked during childbirth for safe delivery; Magdeburg, peace

24 posted on 06/06/2016 8:21:21 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

St. Norbert

Feast Day: June 06
Born: (around) 1080 :: Died: 1134

Norbert was born in Germany. He was a good child and teenager. Then at the court of Emperor Henry V, Norbert spent all his time making merry and having fun. He only wanted high positions in the court. He was always the first to arrive at parties and celebrations. He was very happy with "the good life."

One day, however, his horse was frightened by a flash of lightning and bolted. Norbert was thrown to the ground and knocked unconscious. When he woke, he began to think seriously about the way he was wasting his life.

Suddenly, God felt very near. Norbert realized that the Lord was offering him the grace to change for the better. He then decided to take life more seriously and went back to the idea he had once had many years before. He had wanted to become a priest. So he studied to become a priest and was ordained to the priesthood in 1115.

Father Norbert worked hard to make others turn from their worldly ways. He gave a good example by selling all that he had and gave the money to the poor. St. Norbert started a congregation to teach people about the faith.

They began their religious life with thirteen brothers and lived in the valley of Premontre. That is why they are called Premonstratensians. They are also called Norbertines, after their founder and they started a movement of change that spread all over Europe.

St. Norbert was made bishop of the city of Magdeburg. He entered the city wearing very poor clothes and no shoes. The porter at the door of the bishop's house did not know him and refused to let him in. He told him to go join the other beggars.

"But he is our new bishop!" shouted those who knew the saint. The porter was shocked and very sorry. "Never mind, dear brother," St. Norbert said kindly. "You judge me more correctly than those who brought me here."

St. Norbert had to defend the truth that Jesus is really present in the Holy Eucharist. His beautiful words about Our Lord's presence in the Blessed Sacrament brought the people back to their holy faith. He was charming and loved all men both great and small alike.

In March, 1133, he and his great friend, St. Bernard (whose feast is celebrated on August 20) walked in an unusual procession. They joined the emperor and his army to accompany the true pope, Innocent II, safely to the Vatican. St. Norbert died at Magdeburg in Germany in 1134.


25 posted on 06/06/2016 8:23:50 AM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: Salvation
Matthew
  English: Douay-Rheims Latin: Vulgata Clementina Greek NT: Byzantine/Majority Text (2000)
  Matthew 5
1 AND seeing the multitudes, he went up into a mountain, and when he was set down, his disciples came unto him. Videns autem Jesus turbas, ascendit in montem, et cum sedisset, accesserunt ad eum discipuli ejus, ιδων δε τους οχλους ανεβη εις το ορος και καθισαντος αυτου προσηλθον αυτω οι μαθηται αυτου
2 And opening his mouth, he taught them, saying: et aperiens os suum docebat eos dicens : και ανοιξας το στομα αυτου εδιδασκεν αυτους λεγων
3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. Beati pauperes spiritu : quoniam ipsorum est regnum cælorum. μακαριοι οι πτωχοι τω πνευματι οτι αυτων εστιν η βασιλεια των ουρανων
4 Blessed are the meek: for they shall possess the land. Beati mites : quoniam ipsi possidebunt terram. μακαριοι οι πενθουντες οτι αυτοι παρακληθησονται
5 Blessed are they that mourn: for they shall be comforted. Beati qui lugent : quoniam ipsi consolabuntur. μακαριοι οι πραεις οτι αυτοι κληρονομησουσιν την γην
6 Blessed are they that hunger and thirst after justice: for they shall have their fill. Beati qui esuriunt et sitiunt justitiam : quoniam ipsi saturabuntur. μακαριοι οι πεινωντες και διψωντες την δικαιοσυνην οτι αυτοι χορτασθησονται
7 Blessed are the merciful: for they shall obtain mercy. Beati misericordes : quoniam ipsi misericordiam consequentur. μακαριοι οι ελεημονες οτι αυτοι ελεηθησονται
8 Blessed are the clean of heart: for they shall see God. Beati mundo corde : quoniam ipsi Deum videbunt. μακαριοι οι καθαροι τη καρδια οτι αυτοι τον θεον οψονται
9 Blesses are the peacemakers: for they shall be called children of God. Beati pacifici : quoniam filii Dei vocabuntur. μακαριοι οι ειρηνοποιοι οτι αυτοι υιοι θεου κληθησονται
10 Blessed are they that suffer persecution for justice' sake: for theirs is the kingdom of heaven. Beati qui persecutionem patiuntur propter justitiam : quoniam ipsorum est regnum cælorum. μακαριοι οι δεδιωγμενοι ενεκεν δικαιοσυνης οτι αυτων εστιν η βασιλεια των ουρανων
11 Blessed are ye when they shall revile you, and persecute you, and speak all that is evil against you, untruly, for my sake: Beati estis cum maledixerint vobis, et persecuti vos fuerint, et dixerint omne malum adversum vos mentientes, propter me : μακαριοι εστε οταν ονειδισωσιν υμας και διωξωσιν και ειπωσιν παν πονηρον ρημα καθ υμων ψευδομενοι ενεκεν εμου
12 Be glad and rejoice, for your reward is very great in heaven. For so they persecuted the prophets that were before you. gaudete, et exsultate, quoniam merces vestra copiosa est in cælis. Sic enim persecuti sunt prophetas, qui fuerunt ante vos. χαιρετε και αγαλλιασθε οτι ο μισθος υμων πολυς εν τοις ουρανοις ουτως γαρ εδιωξαν τους προφητας τους προ υμων

26 posted on 06/06/2016 8:24:55 AM PDT by annalex (fear them not)
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To: annalex
1. And seeing the multitudes, He went up into a mountain: and when he was set, His disciples came to Him.
2. And he opened His mouth, and taught them, saying,
3. Blessed are they the poor in spirit: for theirs is the kingdom of heaven.

PSEUD-CHRYS. Every man in his own trade or profession rejoices when he sees an opportunity of exercising it; the carpenter if he sees a goodly tree desires to have it to cut down to employ his skill on, and the Priest when he sees a full Church, his heart rejoices, he is glad of the occasion to teach. So the Lord seeing a great congregation of people was stirred to teach them.

AUG. Or he may be thought to have sought to shun the thickest crowd, and to have ascended the mountain that He might speak to His disciples alone.

CHRYS. By not choosing his seat in the city, and the market place, but on a mountain in a desert, he has taught us to do nothing with ostentation, and to depart from crowds, above all when we are to be employed in philosophy, or in speaking of serious things.

REMIG. This should be known, that the Lord had three places of retirement that we read of, the ship, the mountain, and the desert; to one of these He was accustomed to withdraw whenever he was pressed by the multitude.

JEROME; Some of the less learned brethren suppose the Lord to have spoken what follows front the Mount of Olives, which is by no means the case; what went before and what follows fixes the place in Galilee. Mount Tabor. We may suppose, or any other high mountain.

CHRYS. He ascended a mountain, first, that He might fulfill the prophecy of Esaias, Get you up into a mountain; Secondly, to show that as well he who teaches, as he who hears the righteousness of God should stand on an high ground of spiritual virtues; for none can abide in the valley and speak from a mountain. If you stand on the earth, speak of the earth; if you speak of heaven, stand in heaven. Or, He ascended into the mountain to show that all who would learn the mysteries of the truth should go up into the Mount of the Church of which the Prophet speaks, The hill of God is a hill of fatness.

HILARY; Or, He ascends the mountain, because it is placed in the loftiness of His Father's Majesty that He gives commands of heavenly life.

AUG. Or, he ascends the mountain to show that the precepts of righteousness given by God through the Prophets to the Jews, who were yet under the bondage of fear, were the lesser commandments; but that at by His own Son were given the greater commandments to a people which he had determined to deliver by love.

JEROME; He spoke to them sitting and not standing, for they could not have understood Him had He appeared in His own Majesty.

AUG. Or, to teach sitting is the prerogative of the Master. His disciples came to him, that they who in spirit approached more nearly to keeping His commandments, should also approach Him nearest with their bodily presence.

RABANUS; Mystically, this sitting down of Christ is His incarnation; had He not taken flesh on Him, mankind could not have come to Him.

AUG. It causes a thought how it is that Matthew relates this sermon to have been delivered by the Lord sitting on the mountain; Luke, as he stood in the plain. This diversity in their accounts would lead us to think that the occasions were different. Why should not Christ repeat once more what He said before, or do once more what he had done before? Although another method of reconciling the two may occur to us; namely, that our Lord was first with His disciples alone on some more lofty peak of the mountain when he chose the twelve; that He then descended with them not from the mountain entirely, but from the top to some expanse of level ground in the side, capable of holding a great number of people; that he stood there while the crowd was gathering around Him, and after when He had sat down, then his disciples came near to Him, and so to them and in the presence of the rest of the multitude He spoke the same sermon on which Matthew and Luke give, in a different manner, but with equal truth of facts.

GREG. When time Lord on the mountain is about to utter His sublime precepts, it is said Opening his mouth he taught them, he who had before opened the mouth of the Prophets.

REMIG. Wherever it is said that the Lord opened His mouth, we may know how great things are to follow.

AUG. Or, the phrase is introductory of an address longer than ordinary.

CHRYS. Or, that we may understand that He sometimes teaches by opening His mouth in speech, sometimes by that voice which resounds from His works.

AUG. Whoever will take the trouble to examine with a pious and sober spirit, will find in this sermon a perfect code of the Christian life as far as relates to the conduct of daily life. Accordingly the Lord concludes it with the Every man who hears these words of mine and does them, I will liken him to a wise man, &c.

AUG. The chief good is the only motive of philosophical inquiry; but whatever confers blessedness, that is the chief good; therefore He begins, Blessed are the poor in spirit.

ID. Augmentation of 'spirit' generally implies insolence and pride. For in common speech the proud are said to have a great spirit, and rightly - for wind is a spirit, and who does not know that we say of proud men that they are 'swollen,' 'puffed up.' Here therefore by poor in spirit are rightly understood 'lowly,' 'fearing God,' not having a puffed up spirit. -

CHRYS. Or, He here calls all loftiness of soul and temper spirit; for as there are many humble against their will, constrained by their outward condition, they have no praise; the blessing is on those who humble themselves by their own choice. Thus He begins at once at the root, pulling up pride which is the root and source of all evil, setting up as its opposite humility as a firm foundation. If this be well laid, other virtues may be firmly built thereon; if that be sapped, whatever good you gather upon it perishes.

PSEUD-CHRYS. Blessed are the poor in spirit, or, according to the literal rendering of the Greek, 'they who beg,' that the humble may learn that they should be ever begging at God's almshouse. For there are many naturally humble and not of faith, who do not knock at God's almshouse; but they alone are humble who are so of faith.

CHRYS. Or, the poor in spirit may be those who fear and tremble at God's commandments, whom the Lord by the Prophet Isaiah commends. Though why more than simply humble? Of the humble there may be in this place but few, in that again an abundance.

AUG. The proud seek an earthly kingdom, of the humble only is the kingdom of Heaven.

PSEUD-CHRYS. For as all other vices, but chiefly pride, casts down to hell; so all other virtues, but chiefly humility, conduct to Heaven; it is proper that he that humbles himself should be exalted.

JEROME; The poor in spirit are those who embrace a voluntary poverty for the sake of the Holy Spirit.

AMBROSE; In the eye of Heaven blessedness begins there where misery begins in human estimation.

GLOSS. The riches of Heaven are suitably promised to those who at this present are in poverty.

4. Blessed are they that mourn; for they shall be comforted.

AMBROSE; When you have done thus much, attained both poverty and meekness remember that you are a sinner, mourn your sins, as he proceeds, Blessed are they that mourn. And it is suitable that the third blessing should be of those that mourn for sin, for it is the Trinity that forgives sin.

HILARY; Those that mourn, that is not loss of kindred, affronts, or losses, but who weep for past sins.

PSEUDO- CHRYS. And they who weep for their own sins are blessed, but much more so who weep for others' sins; so should all teachers do.

JEROME; For the mourning here meant is not for the dead by common course of nature, but for the dead in sins, and vices. Thus Samuel mourned for Saul, thus the Apostle Paul mourned for those who had not performed penance after uncleanness.

PSEUDO- CHRYS. The comfort of mourners is the ceasing of their mourning; they then who mourn their own sins shall be consoled when they have received remittance thereof.

CHRYS. And though it were enough for such to receive pardon, yet he rests not His mercy only there, but makes them partakers of many comforts both here and hereafter. God's mercies are always greater than our troubles.

PSEUDO- CHRYS. But they also who mourn for others' sins shall be comforted, inasmuch as they shall own God's providence in that worldly generation, understanding that they who had perished were not of God, out of whose hand none can snatch. For these leaving to mourn, they shall be comforted in their own blessedness.

AUG. Otherwise; mourning is sorrow for the loss of what is dear; but those that are turned to God lose the things that they held dear in this world; and as they have now no longer any joy in such things as before they had joy in, their sorrow may not be healed till there is formed within them a love of eternal things. They shall then be comforted by the Holy Spirit, who is therefore chiefly called, The Paraclete, that is , 'Comforter;' so that for the loss of their temporal joys, they shall gain eternal joys.

GLOSS. Or, by mourning, two kinds of sorrow are intended; one for the miseries of this world, one for lack of heavenly things; so Caleb's daughter asked both the upper and the lower springs. This kind of mourning none have but the poor and the meek, who as not having the world acknowledge themselves miserable, and therefore desire heaven. Suitably, therefore, consolation is promised to them that mourn, that he who has sorrow at this present may have joy hereafter. But the reward of the mourner is greater than that of the poor or the meek, for to rejoice in the kingdom is more than to have it, or to possess it; for many things we possess in sorrow.

CHRYS. We may remark that this blessing is given most simply, but with great force and emphasis; it is most simply, 'who have grief,' but who mourn. And indeed this command is the sum of all philosophy. For if they who mourn for the death of children or kinsfolk, throughout all that season of their sorrow, are touched with no other desires, as of money, or honor, burn not with envy, feel not wrongs, nor are open to any other vicious passion, but are solely given up to their grief; much more ought they, who mourn their own sins in such manner as they ought to mourn for them, to show this higher philosophy.

5. Blessed are the meek: for they shall inherit the earth.

AMBROSE; When I have learned contentment in poverty, the next lesson is to govern my heart and temper. For what good is it to me to be without worldly things, unless I have besides a meek spirit? It suitably follows therefore, Blessed are the meek.

AUG. The meek are they who resist not wrongs, and give way to evil; but overcome evil of good.

AMBROSE; Soften therefore your temper that you be not angry, at least that you be angry, and sin not. It is a noble thing to govern passion by reason; nor is it a less virtue to check anger, than to be entirely without anger, since one is esteemed the sign of a weak, the other of a strong, mind.

AUG. Let the unyielding then wrangle and quarrel about earthly and temporal things, the meek are blessed, for they shall inherit the earth, and not be rooted out of it; that earth of which it is said in the Psalms, Your lot is in the land of the living, meaning the fixedness of a perpetual inheritance, in which the soul that has good dispositions rests as in its own place, as the body does in an earthly possession, it is fed by its own food, as the body by the earth; such is the rest and the life of the saints.

PSEUDO- CHRYS. This earth as some interpret, so long as it is in its present condition is the land of the dead, seeing it is subject to vanity; but when t is freed from corruption it becomes the land of the living, that the mortal may inherit an immortal country. I have read another exposition of it, as if the heaven in which the saints are to dwell is meant by the land of the living, because compared with the regions of death it is heaven, compared with the heaven above it is earth. Others again say, that this body as longs as it is subject to death is the land of the dead, when it shall be made like to Christ's glorious body, it will be the land of the living.

HILARY; Or, the Lord promises the inheritance of the earth to the meek, meaning of that Body, which Himself took on Him as his tabernacle; and as by the gentleness of our minds Christ dwells in us, we also shall be clothed with the glory of His renewed body.

CHRYS. Otherwise; Christ here has mixed things sensible with things spiritual. Because it is commonly supposed that he who is meek loses all that he possesses, Christ here gives a contrary promise, that he who is not forward shall possess his own in security, but that he of a contrary disposition many times loses his soul and his paternal inheritance. But because the Prophet had said, The meek shall inherit the earth, he used those well-known words in conveying His meaning

GLOSS. The meek, who have possessed themselves, shall possess hereafter the inheritance of the Father; to possess is more than to have, for we have many things which we lose immediately.

6. Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

AMBROSE; As soon as I have wept for my sins, I begin to hunger and thirst after righteousness. He who is afflicted with any sore disease, has no hunger.

JEROME; it is not enough that we desire righteousness, unless were also suffer hunger for it, by what expression we may understand that we are never righteous enough, but always hunger after works of righteousness.

PSEUDO- CHRYS. All good which men do not from love of the good itself is unpleasing before God. He hungers after righteousness who desires to walk according to the righteousness of God; he thirsts after righteousness who desires to get the knowledge thereof.

CHRYS. He may mean either general righteousness, or that particular virtue which is the opposite of covetousness. As he was going out to speak of mercy, He shows beforehand of what kind our mercy should be, that it should not be of the gains of plunder or covetousness, hence he ascribes to righteousness that which is peculiar to avarice, namely, to hunger and thirst.

HILARY; The blessedness which He appropriates to those who hunger and thirst after righteousness shows that the deep longing of the saints for the doctrine of God shall receive perfect replenishment in heaven; then they shall be filled.

PSEUDO- CHRYS. Such; is the botany of a rewarding God, that at His gifts are greater than the desires of the saints.

AUG. Or he speaks of food with which they sat and he filled at this present; to wit, that food of which the Lord spoke, My food is to do the will of my Father, that is, righteousness, and that water of which whoever drinks it shall be in him a well of water springing up to life eternal.

CHRYS. Or, this is again a promise of a temporal reward; for as covetousness is thought to make many rich, He affirms on the contrary that righteousness rather makes rich, for he who loves righteousness possesses all things in safety.

7. Blessed are the merciful: for they shall obtain mercy.

GLOSS. Justice and mercy are so united, that the one ought to be mingled with the other; justice without mercy is cruelty; mercy without justice, profusion - hence He goes on to the one from the other.

REMIG. The merciful is he who has a sad heart; he counts others' misery his own, and is sad at their grief as at his own.

JEROME; Mercy here is not said only of alms, but is in every sin of a brother, if we bear one another's burdens.

AUG. He pronounces those blessed who succor the wretched, because they are rewarded in being themselves delivered from all misery; as it follows, for they shall obtain mercy.

HILARY; So greatly is God pleased with our feelings of benevolence towards all men, that He will bestow His own mercy only on the merciful.

CHRYS. The reward here seems at first to be only an equal return; but indeed it is much more; for human mercy and divine mercy are not to be put on an equality.

GLOSS. Justly is mercy dealt out to the merciful, that they should receive more than they had deserved; and as he who has more than enough receives more than he who has only enough so the glory of mercy is greater than that of the things hitherto mentioned.

8. Blessed are the pure in heart: for they shall see God.

AMBROSE; The merciful loses the benefit of his mercy unless he shows it from a pure heart; for if he seeks to have whereof to boast, he loses the fruit of his deeds; the next that follows therefore is, Blessed are the pure in heart.

GLOSS. Purity of heart comes properly in the sixth place, because on the sixth day man was created in the image of God, which image was shrouded by sin, but is formed anew in pure hearts by grace. It follows rightly the before - mentioned graces, because if they be not there, a clean heart is not created in a man.

CHRYS. By the pure are here meant those who possess a perfect goodness, conscious to themselves of no evil thoughts, or again those who live in such temperance as is mostly necessary to seeing God according to that of St. Paul, Follow peace with all men, and holiness, without which no man shall all see God. For as there are many merciful, yet unchaste, to show that mercy alone is not enough, he adds this concerning purity.

JEROME; The pure is known by purity of heart for the temple of God cannot be impure.

PSEUDO- CHRYS. He who is in thought and deed fulfills all righteousness, sees God in his heart, for righteousness is an image of God, for God is righteousness. So far as any one has rescued himself from evil and works things that are good, so far does he see God either hardly, or fully, or sometimes, or always, according to the capabilities. of human nature. But in that world to come the pure in heart shall see God face to face not in a glass, and in enigma as here.

AUG. They are foolish who seek to see God with the bodily eye, seeing He is seen only by the heart, as it is elsewhere written, In singleness of heart seek you Him; the single heart is the same as is here called the pure heart. ID. But if spiritual eyes in the spiritual body shall be able only to see so much as they we now have can see, undoubtedly God will not be able to be seen of them. ID. This seeing God is the reward of faith; to which end our hearts are made pure by faith, as it is written, cleansing their hearts by faith; but the present verse proves this still more strongly. ID. No one seeing God can be alive with the life men have on earth or with these our bodily senses. Unless one die altogether out of this life, either by totally departing from the body, or so alienated from carnal lusts that he may truly say with the Apostle, whether in the body or out of the body, I cannot tell, he is not translated that he should see this vision.

GLOSS. The reward of these is greater than the reward of the first; being not merely to dine in the King's court, but further to see His face.

9. Blessed are the peacemakers: for they shall be called the children of God.

AMBROSE; When you have made your inward parts clean from every spot of sin, that dissensions and contentions may not proceed from your temper, begin peace within yourself, that so you may extend it to others.

AUG. Peace is time fixedness of order; by order, I mean an arrangement of things like and unlike giving to each its own place. And as there is no man who would not willingly have joy, so is there no man who would not have peace; since even those who go to war desire nothing more than by war to come to a glorious peace.

JEROME; The peacemakers are pronounced blessed, they namely who make peace first within their own hearts, then between brethren at variance. For what avails it to make peace between others, while in your own heart are wars of rebellious vices.

AUG. The peacemakers within themselves are they who having stilled all disturbances of their spirits, having subjected them to reason, have overcome their carnal desires., and become the kingdom of God. There all things are so disposed, that that which is most chief and excellent in man, governs those parts. which we have in common with the brutes, though they struggle against it; nay even that in man which is excellent is subjected to a yet greater, namely, the very Truths, the Son of God. For it would not be able to govern what is inferior to it, if it were not subject to what is above it. And this is the peace which is given on earth to men of good will.

ID. No man can attain in this life that there be not in his members a law resisting the law of his mind. But the peacemakers attain thus fat by overcoming the lusts of the flesh, that in time they come to a most perfect peace.

PSEUDO- CHRYS. The peacemakers with others are not only those who reconcile enemies, but those who unmindful of wrongs cultivate peace. That peace only is blessed which is lodged in the heart, and does not consist only in words. And they who love peace, they are the sons of peace.

HILARY; The blessedness of the peacemakers is the reward of adoption, they shall be called the sons of God. For God is our communion parent, and no other way can we pass into His family than by living in brotherly love together.

CHRYS. Or, if the peacemakers are they who do not contend one with another, but reconcile those that are at strife, they are rightly called the sons of God, seeing that was the chief employment of the only begotten Son, to reconcile things separated, to give peace to things at war.

AUG. Or, because peace is then perfect when there is no where any opposition, the peacemakers are called the sons of God, because nothing resists God, and the children ought to bear the likeness of their Father.

GLOSS. The peacemakers have thus the place of highest honor, inasmuch as he who is called the king's son, is the highest in the king's house. This beatitude is placed the seventh in order, because in the sabbath shall be given the repose of true peace, time six ages being passed away.

10. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.

CHRYS; Blessed are they who suffer persecution for righteousness' sake, that is for virtue, for defending others, for piety, for all these things are spoken of under the title of righteousness. This follows the beatitude upon the peacemakers, that we may not be led to suppose that it is good to seek peace at all times.

AUG. When peace is once firmly established within, whatever persecutions he who has been cast without raises, or carries on, he increases that glory which is the sight of God.

JEROME; For righteousness' sake He adds expressly, for many suffer persecution for their sins, and are not therefore righteousness. Likewise consider how the eighth beatitude of the true circumcision is terminated by martyrdom.

PSEUDO- CHRYS. he said not, Blessed are they who suffers persecution of the Gentiles; that we may not suppose the blessing pronounced on those only who are persecuted for refusing to sacrifice to idols; yea, whoever suffers persecution of heretics because he will not forsake the truth is likewise blessed, seeing he suffers for righteousness. Moreover, if any of the great ones, who seem to be Christians, being corrected by you on account of his sins, shall persecute you, you are blessed with John the Baptist. For if the Prophets are truly martyrs when they are killed by their own countrymen, without a doubt he who suffers in the cause of God has the reward of martyrdom though he suffers from his own people. Scripture therefore does not mention the persons of the persecutors, but only the cause of the persecution, that you may learn to look, not by whom but why you suffer.

HILARY; Thus, lastly, He includes those in the beatitudes whose will is ready to suffer all things for Christ, who is our righteousness. For these then also is the kingdom preserved, for they are in the contempt of this world poor in spirit.

AUG. Or, the eighth beatitude, as it were, returns to the commencement, because it shows the perfect complete character. In the first then and the eighth, the kingdom of heaven is named, for the seven go to make the perfect man, the eighth manifests and proves his perfectness, that all may be conducted to perfection by these steps.

AMBROSE; Otherwise; the first kingdom of heaven was promised to the Saints, in deliverance from this body; the second, that after the resurrection they should be with Christ. For after your resurrection you should begin to possess the earth delivered from death, and in that possession shall find comfort. Pleasure follows comfort, and His divine mercy pleasure. But on whom God has mercy, him He calls, and he whom he calls, behold Him that called him. He who beholds God is adopted into the rights of divine birth, and then at length as the son of God is delighted with the riches of the heavenly kingdom. The first then begins, the last is perfected.

CHRYS. Wonder not if you do not hear the kingdom mentioned under each beatitude; for in saying shall be comforted, shall find mercy, and the rest, in all these the kingdom of heaven is tacitly understood, so that you must not look for any of the things of sense. For indeed he would not be blessed who was to be crowned with those things which depart with this life.

AUG. The number of these sentences should be carefully attended to; to these seven degrees of blessedness agree the operation of that seven - form Holy Spirit which Isaiah described. But as He began from the highest, so here he begins from the lowest; for there we are taught that the Son of God will descend to the lowest; here that man will ascend from the lowest to the likeness of God. Here the first place is given to fear, which is suitable for the humble, of whom it is said, Blessed are the poor in spirit, that is, those who think not high things, but who fear. The second is piety, which belongs to the meek; for he who seeks piously, reverences, does not find fault, does not resist; and this is to become meek. The third is knowledge, which belongs to those that mourn, who have learned to what evils they are enslaved which they once pursued as goods. The fourth, which is fortitude, rightly belongs to those who hunger and thirst, who are seeking joy in true goods, labor to turn away from earthly lusts. The fifth, counsel, is appropriate for the merciful, for there is one remedy to deliver form so great evils, viz. to give and to distribute to others. The sixth is understanding, and belongs to the pure in heart, who with purged eye can see what eye sees not. The seventh is wisdom, and may be assigned to the peacemakers, in whom is no rebellious motion, but they obey the Spirit. Thus the one reward, the kingdom of heaven, is put forth under various names. In the first, as was right, is placed the kingdom of heaven, which is the beginning of perfect wisdom; as if it should be said, The fear of the Lord is the beginning of wisdom. To the meek, an inheritance, as to those who with piety seek the execution of a father's ill. To those that mourn, comfort, as to persons who know what they had lost, and in what they were immersed. To the hungry, plenty, as a refreshment to those who labor for salvation. To the merciful, mercy, that to those who have followed the best counsel, that may be showed which they have showed to others. To the pure in heart the faculty of seeing God, as to men hearing a pure eye to understand the things of eternity. To the peacemakers, the likeness of God. And all these things we believe may be attained in this life, as we believe they were fulfilled in the Apostles; for as to the things after this life they cannot be expressed in any words.

11. Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for My sake.
12. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.

RABANUS; The preceding blessings were general; he now begins to address His discourse to them that were present, foretelling them the persecutions which they should suffer for His name.

AUG. It may be asked, what difference there is between 'they shall revile you'; and 'shall speak all manner of evil of you;' to revile, it may be said, being but to speak evil of. But a reproach thrown with insult in the face of one present is a different thing from a slander cast on the character of the absent. To persecute includes both open violence and secret snares.

PSEUDO- CHRYS. But if it be true that he who offers a cup of water does not lose his reward, consequently he who has been wronged but by a single word of calumny, shall not be without a reward. But that the reviled may have a claim to this blessing, two things are necessary, it must be false, and it must he for God's sake; otherwise he has not the reward of this blessing; therefore he adds, falsely for my sake.

AUG. This I suppose was added because of those who wish to boast of persecutions and evil reports of their shame, and therefore claim to belong to Christ because many evil things are said of them; but either these are true, or when false yet they are not for Christ's sake.

GREG. What hurt can you receive when men detract from you, though you have no defense but only your own conscience? But as we ought not to stir up willfully the tongues of slanderers, lest they perish for their slander, yet when their own malice has instigated them, we should endure it with equanimity, that our merit may be added to. Rejoice, he says, and exult, for your reward is abundant in heaven,

GLOSS. Rejoice, that is, in mind, exult with the body, for your reward is not great only but abundant in heaven.

AUG. Do not suppose that by heaven here is meant the upper regions of the sky of this visible world, for your reward is not to be placed in things that are seen, but by in heaven understand the spiritual firmament, where everlasting righteousness dwells. Those then whose joy is in things spiritual will even here have some foretaste of that reward; but it will be unable perfect in every part when this mortal shall have put on immortality.

JEROME; This it is in the power of any one of us to attain, that when our good character is injured by calumny, we rejoice in the Lord. He only who seeks after empty glory cannot attain this. Let us then rejoice and exult, that our reward may be prepared for us in heaven.

PSEUDO- CHRYS. For by how much any is pleased with the praise of men, by so much is he grieved with their evil speaking. But if you seek your glory in heaven, you will not fear any slanders on earth.

GREG; Yet ought we sometimes to check our defamers, lest by spreading evil reports of us, they corrupt the innocent hearts of those who might hear good from us.

GLOSS. He invites them to patience not only by the prospect of reward, but by example, when He adds, for so persecuted they the Prophets who were before you.

REMIG. For a man in sorrow receives great comfort from the recollection of the sufferings of others, who are set before him as an example of patience; as if he had said, Remember that you are His Apostles, of whom also they were Prophets.

CHRYS. At the same time He signifies His equality in honor with His Father, as if He had said, As they suffered for my Father, so shall you suffer for me. And in saying, The Prophets who were before you, He teaches that they themselves are already become Prophets.

AUG. Persecuted He says generally, comprehending both reproaches and defamation of character.

Catena Aurea Matthew 5
27 posted on 06/06/2016 8:41:11 AM PDT by annalex (fear them not)
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To: annalex


Plaque with Christ in Majesty and the Four Evangelists

11th century, Cologne, Germany
Ivory, 6 1/8 x 3 3/4 in.
Metropolitan Museum of Art, New York

28 posted on 06/06/2016 8:42:06 AM PDT by annalex (fear them not)
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To: All
Blessed are the Pure of Heart – A Reflection on an Often Misunderstood Beatitude and Virtue
Becoming the Beatitudes – A Lenten Meditation on the Gift of the Life Jesus Died to Give Us
Pope at Mass: Christian consolation and the law of the truly free

Happiness: Blessed are Those who Hunger and Thirst for Righteousness (Part 3)
Happiness: The first three Beatitudes (Part 2)
Happiness: Ancient and Modern Concepts of Happines (Part 1)
The Beatitudes: Blessed Are Those Who Are Persecuted for Righteousness’ Sake
Learning the beatitudes during Lent -- use your Rosary to learn the Beatitutdes [Catholic Caucus]
The Beatitudes: Blessed Are the Peacemakers [Catholic/Orthodox Caucus]
The Beatitudes: Blessed Are the Pure in Heart
The Beatitudes: Blessed Are the Merciful
The Beatitudes: Blessed Are Those Who Hunger and Thirst for Righteousness
The Beatitudes: Blessed are the Meek

The Beatitudes: Blessed Are Those Who Mourn
The Beatitudes: Blessed Are the Poor in Spirit
The Beatitudes
Lists Every Catholic Should be Familiar With: The 8 Beatitudes
The Beatitudes: Generosity and Happiness
Beatitudes by Bishop Fulton Sheen
Happiness of Sacrifice
The Danger of Spiritual Sloth [Reflection on The Beatitudes]
Satan's version of the sermon on the mount [Difficult read]
The Eight Beatitudes

29 posted on 06/06/2016 1:29:52 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All

Monday

June 6, 2016

Nourish the Hope

“I would like to ask you all to see a ray of hope as well in the eyes and hearts of refugees and of those who have been forcibly displaced ... I admire the courage of those who hope to be able gradually to resume a normal life, waiting for joy and love to return to brighten their existence. We can and must all nourish this hope!” — Pope Francis

Visit the Catholic Relief Service website at www.crs.org for more information and how you can help with a Catholic response to the refugee situation.


Year of Mercy Calendar for Today: “This week pray for refugees.”


30 posted on 06/06/2016 3:26:26 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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CATHOLIC ALMANAC

Monday, June 6

Liturgical Color: Green

St. Norbert died on this day in
1134. A worldly person, St.
Norbert took his religious vows
seriously after nearly dying.
Because his fellow monks
resisted reforms, he started a
new, stricter order that
flourished across Europe.

31 posted on 06/06/2016 3:32:15 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Catholic Culture

Ordinary Time: June 6th

Optional Memorial of St. Norbert, bishop

MASS READINGS

June 06, 2016 (Readings on USCCB website)

COLLECT PRAYER

O God, who made the Bishop Saint Norbert a servant of your Church outstanding in his prayer and pastoral zeal, grant, we ask, that by the help of his intercession, the flock of the faithful may always find shepherds after your own heart and be fed in the pastures of salvation. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.

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Old Calendar: St. Norbert

St. Norbert was born at Xanten near Cologne about the year 1080. As a young cleric he resided at the court of the Archbishop of Cologne and then at that of the emperor where he allowed himself to be influenced by the spirit of the world. But he was won back by grace; caught by a storm during a journey on horseback he made up his mind to take his clerical obligations seriously. After ordination to the priesthood he devoted himself to itinerant preaching.

In 1120, on the advice of the bishop of Laon, he settled in the forest of Voix, not far from Soissons at a place called Premontre, in order to found a community of regular Canons. In 1126 he was sent to what was then one of the outposts of Christendom for he was appointed archbishop of Magdeburg. He died in 1134.


St. Norbert
Although a cleric, Norbert led a very worldly life for a number of years. The decisive change took place suddenly in 1115. While riding one day, he was overtaken by a thunderstorm. A flash of lightning struck the ground before him, the horse threw him, and he seemed to hear a voice upbraiding him for his conduct.

As in the case of St. Paul, the experience wrought a complete transformation. Norbert decided to give away his property and income rights, and to lead a life of abnegation, devoting himself particularly to preaching. In 1120 he founded the Order of Premonstratensians (the first monastery was at Premontre) according to the rule of St. Augustine; approval came from Pope Honorius II in 1126.

In 1125, he was named archbishop of Magdeburg. On July 13, 1126, Norbert entered the city and came barefoot to the cathedral. About to enter the archepiscopal palace, he was refused admission by the porter, who failed to recognize a bishop so poorly dressed. "You know me better and see me with clearer eyes than those who are forcing me to this palace. Poor and wretched man that I am, I should never have been assigned to this place," Norbert answered when the porter later sought his pardon.

Excerpted from The Church's Year of Grace, Pius Parsch

Patron: Bohemia, peace.

Things to Do:


32 posted on 06/06/2016 3:40:07 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
The Word Among Us

Meditation: Matthew 5:1-12

Saint Norbert, Bishop (Optional Memorial)

Blessed are they who hunger and thirst . . . for they will be satisfied. (Matthew 5:6)

Imagine you’ve been wandering for a long time in a hot, dry desert. Then you spot a well in the distance. You’re not sure if there’s water in it, but that doesn’t matter. Desperate, you sprint toward it with all the strength you can muster. That’s what real thirst looks like.

In today’s Gospel, Jesus talks about another kind of thirst—spiritual thirst. But rather than comparing the spiritually thirsty to someone desperately trudging through a desert, he calls them “blessed” (Matthew 5:6). They are happy—which is what the Greek word here, makarios, means. These thirsty people are actually in a good place. But how can that be?

The truth is, we all have a spiritual thirst that only God can satisfy. Whether we recognize it or not, we all long to be close to him and to be filled with his life and his love. Jesus knows this too. That’s why he offered the Samaritan woman at the well a taste of his own “living water” (John 4:10). He knew that the fulfillment she had been trying to find in her many marriages could come only from him. It’s also why he had such a long conversation with her; he wanted her to recognize her thirst.

Jesus is always ready to give us a drink. He is eager to fill us with his living water. But as he did for the Samaritan woman, he waits for us to recognize how thirsty we are. Many health experts urge us to drink plenty of water—as much as a full gallon a day! We shouldn’t wait until we feel parched and thirsty. We should just keep drinking. That’s exactly how it is with Jesus. We always need his living water, whether we feel it or not. 

Don’t worry about drinking too much either. If you go to the Lord and say, “I am thirsty,” he won’t reject you. Quite the opposite; he’ll rejoice! He loves filling us up; he loves refreshing our spirits; he loves keeping us spiritually healthy. So go ahead, and drink up!

“Jesus, I thirst for you. Come, Lord, and give me your living water.”

1 Kings 17:1-6
Psalm 121:1-8

33 posted on 06/06/2016 3:43:38 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Marriage = One Man and One Woman Until Death Do Us Part

Daily Marriage Tip for June 6, 2016:

What does your spouse need from you today? Take the time to ask your spouse what he or she needs from you, whether it be an affirmation of love, the completion of a daily task, etc.

34 posted on 06/06/2016 3:46:02 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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Regnum Christi

Blessed Are You
U. S. A. | SPIRITUAL LIFE | SPIRITUALITY
June 6, 2016 - Monday of the Tenth Week in Ordinary Time


Father Matthew Kaderabek, LC


Matthew 5:1-12


When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: "Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven. Thus they persecuted the prophets who were before you."

 

Introductory Prayer: Father of love, source of all blessings, you have led me throughout my life, and you lead me still. Thank you for your paternal care. Jesus, Son of God, you died for me on the cross to pay for my sins and manifest your unconditional love for me. Thank you for showing me the way home to the Father. Holy Spirit, sweet guest of the soul, you heal me and strengthen me and set me on fire from the most intimate depths of my soul. Thank you for your loving presence within me.

 

Petition: Jesus, help me to love your beatitudes and adopt them as my standard for life.


  1. A Mountain as a Cathedra: Let’s imagine ourselves that memorable day, sitting with the multitudes on a sunny mountainside overlooking the Sea of Galilee. Jesus is preaching to the crowd from below, using the steep incline as a natural amphitheater. The soft breeze coming off the water and running up the hillside seems to carry his gentle voice to all of the hundreds of anxious listeners. We are impressed that the Teacher, despite the fact that he is authoritatively delivering a strong message, seems so happy and full of peace. He exudes an interior freedom that allows him to devote himself entirely to serving God and others. The world seems to have no hold on him. Listening to Jesus we are drawn to exclaim, “This man knows what he is talking about." He knows what heaven is like. He knows firsthand that heavenly blessedness far outstrips any worldly happiness I could imagine.”


  1. Going Against the Current: It could feel like we have just heard the most powerful sermon ever delivered, and yet it will take us a while to digest it all. It was absolutely counter-cultural, even shocking. And yet, as challenging as it was, it all seemed to ring true in our hearts. Jesus boldly proposed to us in the Sermon on the Mount a fresh, new roadmap to true happiness and blessedness. All of us have a deep desire to be happy and live in peace, and we had thought before that we had it all figured out. But Jesus’ ways are the very opposite of the ways of the world. He scorns all false beatitudes which make happiness depend on self-expression, license, having a good time, or an attitude of “Eat, drink, and be merry for tomorrow you shall die.” He knows that the results of these false beatitudes are mental disorders, unhappiness, false hopes, fears and anxieties.


  1. Contrasting Solutions: As the keys to success and happiness, the world often proposes to us one or more of the seven deadly sins. We hear the catchwords: “security,” “revenge,” “laughter,” “popularity,” “getting even,” “sex,” “armed might,” and “comfort.” Jesus, without batting an eyelash, just turned all of these shallow ideals on their head, calling them all a dead end. He bravely challenged the spirit of the world — accepting the fact that such a move would make him very unpopular with some, and even seal his fate at Calvary. In place of the worldly pleasure route, he offered us a better way, the only way to true blessedness, as expressed in the Beatitudes, one that he himself would walk until the day he died for us. Perhaps these words ring true in my heart…, but am I prepared to cut the strings that keep me running after the false beatitudes?


Conversation with Christ: Dear Lord Jesus, you dwell in heaven with all your blessed ones. You have called me to be holy. You have called me to be a saint, blessed and happy. Enlighten my mind today to know where true happiness lies. Grant that I may desire only this true happiness and reject all deceiving imitations that the world throws my way.

Resolution: I will get myself back on track to true happiness by getting to the sacrament of confession this week.


35 posted on 06/06/2016 3:50:41 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
Homily of the Day
June 6, 2016

Today’s Gospel reading is the beginning of Matthew’s version of the Lord’s Sermon on the Mount. To many the “Beatitudes” may seem unwise and impractical; yet I understood fully and deeply reflected upon, they are indeed fruits of great wisdom.

In a way these ideals may provide keys to solve many of the problems in our broken world. The reality is that everyone is poor and broken in so many different ways.

These beatitudes or blessings describe those who are open to the grace of God and allow the reign of God to become active in their lives in the midst of the brokenness and sinfulness of the world.

Given only in the Matthean version, Our Lord warns his disciples of persecutions to come; at the same time he consoles them, comparing them to the prophets of old who were also persecuted for their work.

Indeed in our lives, we may find it so difficult to live by what the beatitudes teach us, especially if what we do goes against “conventional wisdom.” However, it is possible, if we will allow the Holy Spirit into our lives to enable us to live in the spirit of the beatitudes.

As we reflect on the way we live and the way we deal with others, can we truly say that we live out the beatitudes in our lives?


36 posted on 06/06/2016 3:56:09 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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To: All
One Bread, One Body

One Bread, One Body

Language: English | Español

All Issues > Volume 32, Issue 4

<< Monday, June 6, 2016 >> St. Norbert
 
1 Kings 17:1-6
View Readings
Psalm 121:1-8 Matthew 5:1-12
Similar Reflections
 

NEW LEADERS FOR A NEW WORLD

 
"Ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the stream." —1 Kings 17:6
 

The Lord is raising up new Elijahs to conquer the false prophets (see 1 Kgs 18:19ff) and call our society to repent. To strengthen these new Elijahs, the Lord is calling them aside where they will drink daily from the life-giving waters of the Spirit (see Rv 22:17). The words the psalmist applied to the Messiah will be true for these new Elijahs: "From the brook by the wayside he will drink; therefore will he lift up his head" (Ps 110:7). Moreover, the new leaders of God's kingdom will be brought the bread and meat of God's Word each morning and evening (see 1 Kgs 17:6). They will no longer be conformed to the world, but will be transformed through the power of God's Word (see Rm 12:2).

In this way, the Lord raises up new leaders for a new world. Moses spent forty days in communion with God (Ex 24:18). When Jeremiah found God's words, he devoured them and they became the joy and happiness of his heart (Jer 15:16). For three years, the apostles heard God's Word from Jesus, the incarnate Word. The church of Antioch was the first group to be called Christian after they received the Holy Spirit and spent a year in God's Word (Acts 11:26).

Are you letting the Lord prepare you to be a new Elijah? Are you in the Spirit? Are you in the Word?

 
Prayer: Father, may I not lose my appetite for Your Word by indulging in the things of the world.
Promise: "How blest are the poor in spirit; the reign of God is theirs." —Mt 5:3
Praise: St. Norbert converted to a deep faith in Jesus after a fall from his horse, then accepted the call to the priesthood.

37 posted on 06/06/2016 3:58:25 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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38 posted on 06/06/2016 4:00:10 PM PDT by Salvation ("With God all things are possible." Matthew 19:26)
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