Posted on 05/25/2016 3:57:03 AM PDT by JosephJames
Fair enough, Elsie. Perhaps you’d like to consider a third or fourth possibility?
...None of this is disputed by Protestant Scripture scholars, who are well aware of the Bibles broad semantic range of "brother".
I am a "Protestant Scholar" having formal education on the subjects you broach. The untruth claim fails but you try to tell me that I am a liar.
What a crock! Nothing you posit is born out in a proper exegesis of Scripture. It can only be found by first listening to the "Roman Catholic cult" and then trying to isolate verses or phrases to justify their disconnect. The slander is coming from your group, not from Scripture.
Then you tell us that the "most likely scenario", yet nothing you posit even comes close to establishing your premise.
Good luck when it starts getting hot. No number of candles, nor repetitious words will get anybody out of hell! It is not by pleading to some demigoddess, but solely based on with in Jesus name.
I take this one (from Elsie's long, but certainly not complete, list of Roman Catholic error and heresy) passage to contrast with what Scripture details:
...in the words of St. Ambrose, "Open to us, O Mary, the gates of paradise, since Thou hast its keys." "Aperi nobis, O Virgo coelum, cujus claves habes." Nay more, the Church says, that "Thou art its gate."
But, contrary to Roman Catholic teaching, Jesus says:
John 14:6 Jesus answered, I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know[b] my Father as well. From now on, you do know him and have seen him.
Have you not thrown out the Prot one?
The best thing (in this Prot's opinion) that pope Francis could do; would be to order a new translation of the Scriptures.
One that actually HAS 'cousin' in place of brother where it 'should' be.
Then all of these convoluted claims by FR Catholics about 'brother/cousin' would be OVER!
How 'bout it Francis?
The closest in English might be "close kinsmen."
Even better would be "brothers," with a footnote explaining usage.
Your tone, by the way, is belligerent. Tone it down a bit, maybe?
Brother?
One small but important point. If someone says that you have uttered that which is not true, in and of itself that is not an accusation of lying. Lying requires more, namely intention to lie. One may speak that which is untrue while merely being mistaken and not intending to lie.
You are a Reformed Christian. I and Mrs. Don-o are Catholics. If we were all in agreement on the meaning of Scripture, we would all be Reformed Christians or we would all be Catholic. It goes without saying that, instead, we have differences as to the meanings of many Scriptural passages. That does not make any of us "liars." Is it not perfectly possible to have what people of good will would call "good faith differences?"
I have not reviewed this entire exchange but a similar point may be made as to accusations that Catholics who disagree with Reformed Christianity are somehow guilty of slander which again involves knowing falsehood.
That you have a background as a "Protestant scholar" does ot make you infallible. That we Catholics disagree with your "scholarship" and its conclusions or that you disagree with Catholic "scholars" does not make either you or us "liars" or guilty of "slander." Ditto as to what constitute "proper exegesis of Scripture." Ditto as to accusations of heresy.
Before, anyone concludes otherwise, this post of mine is NOT an invitation to theological dispute or to chewing on the old Reformation vs. Counterreformation slippers but simply an observation as to civilized and accurate and respectful conversation among folks who are in disagreement as to matters of faith and Scripture. You don't have to be a "liar" to be a Reformed Christian. We don't have to be "liars" to be Catholics. If such matters simply MUST be discussed here among those who disagree with one another, perhaps we can all refrain from making accusations of moral turpitude in matters amounting to no more than theological differences as to belief.
I never claimed infallibility, unlike the Roman Catholics. But, in the exchange of ideas, the statement that Protestant scholars agree with Catholic teachings is pure bunk!
I am not "reformed". I am a Christian, who follows the direction of God's Holy Spirit, as Jesus promised. The Roman Catholics claim to be the arbiters of the truth, but Jesus promised to guide us to all Truth. He is the Way, the Truth, and the Life.
I will repeat the last part of my post and allow you to explain the meaning of what is is... and you need to reply with Scripture, not just some random opinion! What I posted was demonstrating just one of the errors in Roman Catholic teachings. It doesn't take scholarship. It just requires one to read and understand. The Roman Catholic cult places their fictitious mary apparition as equal to God!
********
I take this one (from Elsie's long, but certainly not complete, list of Roman Catholic error and heresy) passage to contrast with what Scripture details:
...in the words of St. Ambrose, "Open to us, O Mary, the gates of paradise, since Thou hast its keys." "Aperi nobis, O Virgo coelum, cujus claves habes." Nay more, the Church says, that "Thou art its gate."
But, contrary to Roman Catholic teaching, Jesus says:
John 14:6 Jesus answered, I am the way and the truth and the life. No one comes to the Father except through me. 7 If you really know me, you will know my Father as well. From now on, you do know him and have seen him.
As I indicated at the beginning of the last paragraph of my previous post, I decline your invitation to theological dispute. I will leave it to others more knowledgeable and more charitable than I to take up that task.
You have ignored the essence of my post which was a simple request for civility in discourse and to refrain from calling those who disagree with you "liars" simply because they disagree with you. I do not imagine for a moment that you are a "liar" because you disagree with Catholicism. If you are not willing to extend an analogous courtesy, so be it. I am certainly not going to engage you in some unseemly theological debate as though it were necessary to prove my point.
So, please show me where I called someone a liar... It seems that your reading comprehension may be difficult. Civility is a nice form of saying "why can't we all get along"? How did that work out for Rodney King?
Understanding Scripture and the things that we learn from Scripture does not require theology. It requires the ability to listen to God.
I don't need to be infallible to be part of Jesus' family, and I don't need to listen to somebody trying to put me into a box. Good night, from the Philippines...
Contrast the fallacious ramblings of the RCC's claims of their eucharist with what Scripture actually tells us... and let me know if Scripture is lying or maybe that is coming from the Roman Catholic cult...
24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in Gods presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all (emphasis mine) at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
I would not willingly insult you. I respect you too much for that.
Now, as to the untruth. If "worship" is equated with "adoration," and "adoration" means "the rendering of honor which is due to God alone" then no, Catholics do not "worship" Mary.
The difficulties you experience with the quotes you referenced (and there are many more) can be attributed, I think, to some combination of the following factors:
For instance, as American individualists, we don't appreciate hierarchies --- and by this I mean, persons arrayed in ranks and orders--- even though Heaven is portrayed by St. John in courtly and hierarchical imagery, even to the distinct and ordered choirs of the heavenly host! So those who hate courtliness with its ordered, ascending levels of dignity (elders with thrones and crowns, Angels, Archangels, Cherubim and Seraphim, etc. etc.) and Mary Queen Mother, will hate heaven.
But no, I don't think you'll hate heaven. I think you'll see all this in joyful wonder, and rejoice that Christ is all in all.
This is true to a high degree in the devotional poetry of Christendom through the millennia, but it's even true of secular literature. You can find it in Elizabethan-era odes to the Queen, Spencerian and even Puritan (!!) poetry. (Anne Bradstreet and John Milton, for example.) Those who have ears to hear, I direct to this link on courtly language, which explains just the merest tad of what I'm talking about.
Going back to historic Christian ways of thinking about this, it's related to Basil: "The honor given to the icon is transferred (Siapaivei) to the prototype." A painting, for instance, is an icon of Mary. Mary herself is an icon of God (an image) to a wonderful degree, since she is a human being (created in the image and likeness of God) who has been freed by her Savior from all sin. Thus she --- hailed by a messenger from Heaven as"Kecharitomene", most highly favored, full of grace --- is an unclouded icon, as we all shall be when we are utterly freed from sin.
Bottom line: all honor given to Mary, the patriarchs, the prophets, the martyrs, confessors and virgins, holy men and women or any other persons, places or things which are images of God, is given to God, Who Alone is Holy and Who has made all things, each to reflect a beam of His glory.
"Glory to God in the Highest!
For you alone are the Holy One
You alone are the Lord.
You alone are the Most High, Jesus Christ,
With the Holy Spirit,
In he Glory of God the Father."
"Jesus, my Lord, my God, my All."
BTW, WVKayacker, let me benefit from your expertise. Could you suggest any Protestant scholars who have written on the significance of feminine types in the Psalms, the Proverbs, the Prophets, and the historical books of the OT? That would be of great interest to me.
What a beautiful, thoughtful and accurate post! :)
Thank you, my friend.
So now you know the order of dignity that is not listed in the Bible. You have assigned Mary a title not in the Bible. Just why do we need the Bible? It's just the Word of God. Let's just read Catholic literature so we'll all be on the same page, right?
Of course it is! When they agree with Catholic teachings, they become Catholics!
But nobody said that "Protestant scholars agree with Catholic teachings" tout court. I suppose you're talking about what I said here:
"None of this is disputed by Protestant Scripture scholars, who are well aware of the Bibles broad semantic range of 'brother'."
Re-reading this, I am sure you can see I was writing about "Protestant Scripture scholars" who do not "dispute" the "Bible's broad semantic range of 'brother'."
My topic was not Protestant agreement with Catholic teachings, but Protestant awareness of Scriptural semantics.
Thank you for giving me the opportunity to clarify that.
A title? Is Christ the King? Is Mary his Mother? Q.E.D.!
To say Mary is a Queen Mother is simply to state a contingent fact. Christ is King. Mary is His mother, Therefore Mary is a Queen Mother. That was my point. It's not some new dignity awarded to her by man, but a contingent relationship set up by God. You might want to reference Revelation 12.
As for the Pope being, like Peter, (1)only a man (2)just like you are (3) (who) prevents Cornelius from giving him any undue homage -- this is not under dispute. All Catholics agree with this.
Equality among believers though, is true in one sense, but not in another. It's like "All men are created equal" in the Declaration. True in the sense of everybody equally possessing fundamental human rights, e.g. the right to simply go on living. But not true in the sense of culture, character, or competence.
St. Paul says all are equal because all are one, i.e. one in Christ. But in another place he says, (1 Corinthians 12:28-31):
And God has placed in the church:
first of all apostles,
second prophets,
third teachers,
then miracles,
then gifts of healing,
of helping,
of guidance, and
of different kinds of tongues.
Are all apostles?
Are all prophets?
Are all teachers?
Do all work mighty deeds?
Do all have gifts of healing?
Do all speak in tongues?
Do all interpret?
Strive eagerly for the greatest spiritual gifts.
So one could note that Peter was given the Power of the Keys, is listed first in the many listings of the Apostles in the NT, acts as spokesman for the other Apostles (E.g. Jesus asks them a question, Peter voices the answer), and is given the threefold Shepherd's role because Jesus takes him at his word when he says he loves Jesus "more than these".
So Peter as a soul in an equal soul. But Peter has a role given to him by God, which gives him special prominence. It does not make him sinless. It does not make him error-free. It does make him the (flawed but genuine) leader, whose role --- after his stumble and his return to Christ --- is to "strengthen the brethren." (Luke 22:32)
True --- but she's not put in a position assigned by you or me. Assigned by God.
"Last shall be first, and the first, last" is one of the really winsome and beautiful reasons it's so great that Mary, the handmaid of the Lord, is the woman with the crown of twelve stars (Rev. 21). She's the humblest of them all. It must please God's heart to raise up the lowly like this.
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